The smallest ideological and political battlefield: depicting borders on postage stamps – the case of Israel

There are few dozen areas in dispute around the world, where the borders have not been agreed by the involved parties or by the international community. The dispute over the Israeli border is particularly complex as it not only presents disagreement between the opposing sides in play but also in the international arena and within the Israeli political system and society. This paper examines one way in which the State of Israel is trying to define its borders through postage stamps. The argument raised is that Israel issues stamps that deal with disputed territorial areas in accordance with the ideology of the ruling party of a certain period, as well as the respective social consensus surrounding a particular area. Our findings support this argument and find three meta‐messages incorporated into the stamps, including the historical connection between the State of Israel and the land of Israel, unified Jerusalem, and the Christian connection to Jerusalem.     

A female war correspondent on the Italian front, 1915–17: the Austrian travel journalist and photographer Alice Schalek

In July 1915, Alice Schalek was accredited to the Austro-Hungarian Kriegspressequartier (War Press Office) as one of a small number of female war correspondents, publishing her war reports and photographs in the prestigious Viennese newspaper Neue Freie Presse and in the illustrated German magazine Berliner Illustrirte Zeitung. Schalek’s writings and photographs were very popular, but also sharply criticized in some quarters for their alleged lack of objectivity and a tendency to glorify the war. Her most prominent critic was the Austrian writer and journalist Karl Kraus, whose negative judgment dominated Schalek’s historical reputation for many decades. Focusing on Schalek’s assignments to the Italian front during 1915–17, this article looks at the working conditions faced by Schalek as a female war reporter and reconstructs the war images she transmitted to the public through her writings, photographs, and lectures. Moreover, it asks in what ways Schalek’s work reflects a female perspective on the war.     

Diplomacy and revolution: The London conference of 1830 and the Belgian revolt

This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. Section 1 sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. Section 2 examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. Section 3 argues that, contrary to the established scholarship, Green's Radicalism was closer to Bright than to Gladstone and Mill during this period. Section 4 counters Richter's claim that Green abandoned democracy following the 1874 General Election, while arguing that even sympathetic commentators misunderstand Green's attitude to the Reform Question immediately after this date.     

Let there be light … and bread: the United Nations,the developing world,and atomic energy’s Green Revolution

Although President Eisenhower’s 1953 ‘Atoms for Peace’ speech typically is associated with the promotion of nuclear power, it also recommended other peaceful uses of the atom, including applications in agriculture. ‘Developing’ countries in particular took a keen interest in food preservation, grain disinfestation, fertilizer studies, insect control, and mutation breeding, all using irradiation. A conflict of philosophies emerged at the United Nations between the Food and Agriculture Organization (FAO) and the International Atomic Energy Agency (IAEA). The IAEA stood accused of promoting a narrow range of technological solutions, ignoring more sensible but less sensational techniques, and tempting the poorest countries of the world to achieve ‘modernization’ with unproven technologies. The present essay outlines the origins of FAO/IAEA conflict and collaboration in the 1960s, and explores the failed effort of plant geneticist Ronald Silow to stop what he saw as the IAEA’s hijacking of agriculture at the UN.     

“Where can we put our homes?” Gypsies and Travelers in the English Green Belt

For the past few centuries, anti-nomadic legislation has attempted to settle nomads who traveled throughout England and elsewhere in Europe, as their mobilities challenged the sedentarist goals of modern nation states. As recently as 1994, the nomadic way of life was effectively criminalized in England and Wales, revealing the unbalanced power relations between Gypsies and Travelers and the state. This article will examine and highlight the agency and spatialities of resistance of nomadic Gypsy and Traveler groups in England who are struggling for the recognition of their right to legally inhabit caravan sites in areas such as Green Belt land. The selection of places in the Green Belt for their homes offers another contested landscape that runs counter to the typical understanding of Gypsies and Travelers residing in marginalized places due to discrimination or wanting to remain unnoticed. By drawing from Gypsies and Travelers' own narratives, this article documents how they navigate through policies designed to constrain them.     

Samuel Butler's Sheep

Alice Stopford Green, widow of proto-social and Teutonic nationalist historian J.R. Green, who went on to become an Irish nationalist historian and campaigner, complicates our view of fin-de-siècle women writers. Surprisingly for an amateur historian in an age of professionalization, she took a consciously separatist position, privileging the particular over the general, and defining her writing as both female and Irish.

This article focuses on Stopford Green's 1915 epilogue to her husband's Short History of the English People (1874), and her startlingly anguished periodical article of 1897 from Nineteenth Century, to demonstrate a separatism both bold and self-aware.‘Woman's Place in the World of Letters’ (1897) prefigures Cixous in its call for an écriture feminine. It views women as utterly alien to the established order of this world. Stopford Green at once acquiesces with female essentialisation – ‘woman’ comes in the singular – and undermines it by insisting that woman's true nature is almost never seen. In the ‘Epilogue’ (1915), which updates her husband's narrative to her war-torn present, Stopford Green voices jingoistic rhetoric, but employs unobtrusive asides to distance herself from these calls to imperialism. Through such surreptitious means, she uses her late-husband's popular textbook as the conduit of subversive ideas, both voicing and subverting his English nationalism.     

The production technology of Egyptian blue and green frits from second millennium BC Egypt and Mesopotamia

The microstructures and chemical compositions of some 55 Egyptian blue and green frit samples from New Kingdom Egypt and 15th century BC Mesopotamia are determined using analytical scanning electron microscopy, the main focus being on frit cakes, powder residues, and frit vessel and bead fragments from one of the “factory areas” at Amarna in Middle Egypt. Replicate Egyptian blue frits produced in the laboratory are similarly investigated. Comparison of the microstructures of the ancient and replicate samples suggest that frit cakes are the primary product, and that these were ground to produce the powder, and then moulded to shape and refired to produce the vessels and beads. Egyptian blue and green frits are shown to be distinct pigments, the pigment produced depending on the relative proportions of copper oxide and lime in the mixtures. The bulk and glass phase compositions are used to try to infer the different sources of the quartz, lime, copper and alkali flux used in the production of frits from Egypt and Mesopotamia. An estimate is made of the scale of production of Egyptian blue frit in New Kingdom Egypt.     

T.H. Green, advanced liberalism and the reform question 1865–1876

This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. Section 1 sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. Section 2 examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. Section 3 argues that, contrary to the established scholarship, Green's Radicalism was closer to Bright than to Gladstone and Mill during this period. Section 4 counters Richter's claim that Green abandoned democracy following the 1874 General Election, while arguing that even sympathetic commentators misunderstand Green's attitude to the Reform Question immediately after this date.     

定边郝滩东汉壁画墓绿色底层颜料分析研究

本研究以定边郝滩东汉壁画墓中绿色底层为研究对象,采用偏光显微镜(PLM)、带能谱的扫描电子显微镜(SEM/EDS)、X射线衍射仪(XRD)和拉曼光谱(RS)分析了绿色底层的成分与物相,同时和四种已知国外绿土相比较,得出绿色底色为绿土,对其进行深入分析研究以期为考古学和后期文物保护工作提供科学信息。     

Lithium extractivism and water injustices in the Salar de Atacama,Chile: The colonial shadow of green electromobility

This paper analyzes the linkages and feedback between green electromobility, lithium extractivism, and water injustices affecting the Atacameño's indigenous communities in the Salar de Atacama basin (Atacama Salt Flats). Currently, lithium is in high demand in the international markets as a strategic resource for the green electromobility industry, which represents part of the Global North policies established by the Paris Agreement to mitigate climate change's effects. Using both documentary and ethnographic methods based mainly on semi-structured interviews conducted with Atacameño people, public officials, and lithium companies' representatives and workers, we propose a decolonial interpretation of lithium extractivism in brine mining through the lens of Latin American political ecology combined with a decolonial and water justice approach. The results demonstrate how the linkages and feedback between global and local dynamics of lithium mining in the Salar de Atacama constitute a form of green extractivism that further replicates the historical inequalities between the Northern and Southern hemispheres and especially affects the indigenous Andean territories and the water ecosystems in the Global South. We call this phenomenon the colonial shadow of green electromobility. We conclude by exposing the need to rethink global proposals addressing climate change by reducing the commodity demand and aiming for water justice at global and local levels.