A Compositional and Microstructural Study of Eighth‐Century BC Bronzes from Moita Da Ladra (Tagus Estuary): How Did the Spread of the Phoenician Metallurgy Take Place in Western Iberia?

Metals from a votive deposit at Moita da Ladra (Tagus Estuary) dating to the eighth century bc were studied by micro‐EDXRF, optical microscopy and Vickers testing to investigate the adoption of Phoenician innovations by indigenous communities. Artefacts are made of bronze alloys with suitable tin contents (11.6 ± 2.3 wt%) and very low iron impurities (<0.05 wt%), and were often manufactured using the long post‐casting sequence. Comparisons with indigenous and Phoenician metallurgies from western Iberia revealed a conservative technology suggesting that the spread of Phoenician innovations was very slow. In this region, the adoption of a diversified copper‐based metallurgy and reduction furnaces only seems to occur during the Post‐Orientalizing Period, c. sixth to fourth centuries bc .     

First discovery of ancient soft‐stone (chlorite) vessel production in Arabia: Aqir al‐Shamoos (Oman)

Soft‐stone vessels are a prominent feature of ancient culture throughout south‐east Arabia and the Gulf. Chlorite and steatite occur naturally in the al‐Hajar Mountains of the United Arab Emirates (UAE) and Oman; but until now, apart from the discovery of a few unfinished pieces, ancient production of soft‐stone vessels had yet to be documented in Arabia. This paper reports the discovery and preliminary analysis of soft‐stone vessel production at the site of Aqir al‐Shamoos. At this small and secluded mountain village, a range of soft‐stone vessels that are well known in the south‐east Arabian Iron Age were produced on a scale far beyond what was needed for local consumption.     

Hafit tombs in ash‐Sharqiyah,Oman: assessing the accuracy and precision of Google Earth remote‐sensing survey and analysing their distribution in the landscape

Google Earth and high‐resolution satellite imagery provide a means of carrying out remote‐sensing survey of Hafit tombs able to cover large areas in short periods of time. While the potential of such research has already been demonstrated in the Wādī Andam area, the accuracy and precision of the methodology are not yet clear. A ground survey carried out by a Sultan Qaboos University (SQU) team in western Ja'alan provides an excellent control to assess the efficacy of the method. The study area was surveyed using Google Earth, and the two datasets were compared. Hafit tombs were identified to a high level of accuracy, but approximately 50% of the structures were not visible, with badly preserved tombs more likely to be missed than those in good condition. Remote sensing can be used in the preliminary stages of survey or more generally to discover and analyse broad patterns of Hafit tomb distribution. Comparisons of the distribution of Hafit tombs in western Ja'alan and Wādī Andam reveal clear similarities: the structures occupy elevated positions adjacent to sizeable wadi channels. The density of tombs is much greater in the western Ja'alan study area, which may suggest that Wādī Batha supported a larger Hafit population than Wādī Andam.     

A possible case of ‘poll‐evil’ in an early Scythian horse skull from Arzhan 1, Tuva Republic,Central Asia

Occipital bone lesions on an Iron Age horse cranium from the burial mound of Arzhan 1, Tuva, Central Asia, are described and interpreted. Cavitations around the nuchal ligament attachment site on the skull are interpreted as foci of inflammation and necrosis following local infection. It is suggested that the pathology represents a case of ‘poll‐evil’, most likely due to a bacterial infection. The significance of such an interpretation is discussed, including its implications for disease ecology and the possible infection risks to contiguous animal and human communities of the first millennium BC in Central Asia. Copyright © 2009 John Wiley & Sons, Ltd.     

Reply to comments on trade,towns and states: A reconsideration of early medieval economics

The aim of this paper is to discuss a specific group of stamped gold foils with human representation from the late Scandinavian Iron Age (AD 550/600–800) from the perspective of size. The article argues that the framed gold foils embed sophisticated and multi-layered transformations that capture and echo basic principles of northern cosmology and belief systems related to Odin as the god for kings and his ability as a seer.     

SHIFTING SETTLEMENT PATTERNS IN THE SOUTHERN JORDAN VALLEY AND DESERT FRINGES OF SAMARIA DURING THE EARLY BRONZE AGE I PERIOD

Abstract

This study deals with the unprecedented settlement activity during the Early Bronze Age I that has been recently recorded in the Jordan Valley and the desert fringes of Samaria. The increase in the number of sites primarily characterises the latter part of the period (Early Bronze Age IB), and is accompanied by two other important phenomena: population inroads into new regions, and the first appearance of fortified sites. A profound crisis at the end of the period resulted in the almost complete abandonment of the valley sites and the concentration of settlement along the eastern foothills of Samaria.     

THE TEL NAGILA MIDDLE BRONZE AGE HOMES—STUDYING HOUSEHOLD ACTIVITIES AND IDENTIFYING CHILDREN IN THE ARCHAEOLOGICAL RECORD

Abstract

The excavation at Tel Nagila uncovered a series of domestic structures dating to the Middle Bronze Age II. In the following paper, a division of the finds in the various structures is undertaken, in order to further our understanding of the use of space at the site. Within the domestic structures, many miniature vessels were found. We suggest that these were not votive offerings, rather attest to the presence of children in the various rooms of the homes. The role of children and the ability to identify them in the archaeological record is discussed.     

Palynological and Archaeological Evidence for Ritual Use of Wine in the Kura-Araxes Period at Aradetis Orgora (Georgia,Caucasus)

Pollen and non-pollen palynomorphs from two zoomorphic Kura-Araxes vessels (ca. 3000 b.c.) from Aradetis Orgora suggest they were utilized for the ritual consumption of wine and likely represent the beginning of the enduring tradition of animal-shaped wine-drinking containers in Georgia. This hypothesis is supported by archaeological and geoarchaeological data: they resemble later wine-containing vessels from Georgia and elsewhere and were found in a building whose context is suggestive of a small shrine. Their palynological spectra match those of present-day wine and wine containers of other periods. One of them was intact, with only a small access hole; consequently, its palynological spectrum can be utilized as a standard for determining the presence of wine in other archaeological vessels. Palynological analyses from different contexts of the Aradetis Orgora settlement and its cemetery (Doghlauri) yielded other significant results regarding the practice of viticulture and the cultural relevance of wine during the Kura-Araxes period.     

Ojakly: A Late Bronze Age mobile pastoralist site in the Murghab Region,Turkmenistan

Abstract

Excavations at Ojakly (site 1744) in the Murghab alluvial fan in Turkmenistan mark the first systematic collection of archaeological materials related to Bronze Age mobile pastoralists in the region, and the earliest evidence to date of their occupation patterns, subsistence practices, and ceramic production activities. Because the appearance of mobile pastoral groups in the Murghab during the Late Bronze Age (ca. 1950–1500 b.c.) is traditionally associated with significant changes in regional sociopolitical structures, these data are important for establishing local strategies of and the relationship between sedentary agricultural and mobile pastoral populations. Here, we present ceramic, faunal, archaeobotanical, and lithic data that force us to reconsider the traditional sedentary-mobile dichotomy. Specifically, we find that while the subsistence economies are distinct at urban and non-urban sites, the ceramic production and trade interactions are significantly intertwined and more complex than previously acknowledged for this time period. Additionally, the presence of a ceramic kiln at Ojakly (Turkmen for “place with kiln”) containing unfired ceramics of a type typically associated with sedentary farmers in the Bronze Age Murghab suggests the transfer of technical knowledge between groups who nevertheless maintained distinct material cultural identities. Ojakly provides important new data about coexisting economies in the Late Bronze Age Murghab that can productively unsettle traditional notions of dominance, control, and polarization in sedentary-mobile interactions.