Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

Native American Women in a Contemporary World

Most scholarly literature of Native American peoples and cultures focuses on the ill effects that colonialism has had on their societies and cultures. However, recent scholarship explores the creative adaptations that Native Americans have made to modern life. There is also more research on the lives of women. Finally, current research is often conducted as a collaborative venture, with the scholars/editors giving up some of their power and authority to their Native American collaborators. This review discusses two recent books, Grandmother's Grandchild and Blood and Voice, that reflect this new scholarship.     

Body Snatching & Grave Robbing: Bodies for Science

This paper parallels the history of body snatching for dissection in the United States with the robbing of Native American graves by nineteenth‐century anthropologists for osteological collections. The implications of the similarities revealed are discussed; specifically whether ethical responsibilities to the deceased were being upheld by researchers and how these practices were maintained through the exploitation of marginalized members of society. In both cases, bodies were commodified in the grave (interred as people and later extracted as resources) and clandestinely acquired, studied and then disposed of or stored away. For doctors, the traffic in cadavers ended when voluntary donation of bodies to science increased in the twentieth century. For anthropologists the situation has been reversed, as they now face the potential destruction of their skeletal collections as a result of legal reforms such as NAGRPA.     

Expressing Islamic feminism in Mariama Bâ's So Long a Letter

This article examines the presence of a strictly Qur'anic base shaping the Islamic feminism of Ramatoulaye, the narrator and main protagonist of Mariama Bâ's francophone classic So Long a Letter (1979). I argue that the widely circulated insistence by critics and readers of Bâ's epistolary style novel on the practice of Islam in West Africa, particularly in Senegal, as a syncretic presence eagerly adapting to indigenous non-Islamic beliefs and practice, has led to an overly generalized and somewhat inaccurate perception of Islam in Africa. Through my reading of some key Islamic concepts described in Bâ's novel, such as the mirath, polygamy, prayer and sunna, I situate my reading of Ramatoulaye's expression of Islamic feminism within an African and Islamic feminist reading and further position these within the cultural context of the practice of Islam in Senegal. By her ‘strategic self-positioning’, as defined by Islamic feminist Miriam Cooke, among others, within a small group of Senegalese Muslims – locally known as ibadu Muslims – Ramatoulaye succeeds in enacting Islamic feminism in her spiritual persistence for a strict adherence to the Qur'an and in her resistance to the temptation to expand the Islamic precepts of her faith.     

Testing Competing Explanations of Black Opinions on Affirmative Action

Using the 1996 National Black Election Study, I estimate black opinions of affirmative action by developing models that capture the effects of self‐interest, group consciousness, reference groups, and social justice. The method I used is ordered logit. An examination of the data show that, unlike many studies that examine the effects of self‐interest on public opinion, I find that self‐interest matters. I also find that black individuals also support affirmative action from a sense of group consciousness. The results also suggest that some support affirmative action consistent with the reference group theory and the pursuit of social justice.     

Mombasa Island: A Maritime Perspective

Mombasa’s strategic position on the Swahili Coast and fine harbours were key factors in its emergence as a prosperous city state during the early second millennium AD. These same attributes drew the attention of rival powers in the struggle to control the lucrative Indian Ocean trade network, particularly during the sixteenth and seventeenth centuries. Drawing from a rich legacy of cartographic and documentary sources created in the course of Mombasa’s turbulent history, this paper presents the results of a coastal archaeological survey undertaken in 2001 as part of a wider collaborative maritime project.     

Tooth marks and human consumption: ethnoarchaeological mastication research among foragers of the Central African Republic

Taphonomically, much research has focused on the way in which predators and humans vie for calorically rich sources of protein. Anecdotal evidence from ethnographies and experiments indicate that humans will—as do other obligate carnivores and omnivores—modify animal bones with their teeth during consumption. Recent ethnographic research among the Bofi foragers of the Central African Republic provides an opportunity to explicitly understand the way in which humans imprint bone during mastication. This research identifies the signature of human tooth marks on small mammal skeletons and addresses the way in which these marks may be archaeologically visible. The data presented herein suggests that any model seeking to discuss the range of human dietary choices would be strengthened by considering the impact of humans in zooarchaeological small fauna assemblages that may or may not have technological indicators of a human presence.     

“陈果仁案”与亚美民权运动

为深入研究1982年“陈果仁案”给亚裔民权斗争提供的借鉴和警示,通过对“陈果仁案”的剖析,对华人和亚裔群体努力为陈果仁争取司法公正的行动及其影响进行了阐述和探讨。底特律司法部门对此案凶手的轻判,促使底特律和全美的华人及其他亚裔群体,以美国公民伸张正义联合会为领导中心,掀起了为陈果仁争取司法公正的抗议和声援运动。“陈果仁案”是一起典型的反亚裔暴力案件,它在亚美民权运动进程中具有十分重要的意义。     

Aesthetic Dissent: Urban Redevelopment and Political Belonging in Luanda,Angola

Over the previous decade, African cities experienced a wave of frenzied construction driven by imaginations of world‐city status. While these projects provoked new discussions about African urbanism, the literature on them has focused more on the paperwork of planning than actual urban experiences. This article addresses this lacuna by investigating residents' reactions to the post‐conflict building boom in Luanda, Angola. I show that Luandans' held highly ambivalent orientations towards the emerging city. Their views were shaped by suspicions about pacts between Angolan elites and international capital that recapitulated longstanding tensions over national belonging. These concerns were voiced via discussions of the very aesthetics of the new city. Buildings became catalysts for expressions of dissent that put into question the very project of state‐driven worlding. The paper therefore argues that the politics of aesthetics are central to grasping the contested understandings of urbanism currently emerging in various African cities.     

The Nanjing Massacre as recorded in American sources

ABSTRACT

During the Nanjing Massacre, American figures who remained in Nanjing, or who took an interest in Nanjing’s plight despite not being present in the city, produced copious reports, observations, records, and analyses with respect to the events that unfolded, forming highly unique third-party sources on the history of the Nanjing Massacre, and disseminated them across China, Europe, and the United States. The American sources recorded the facts of the massacres, rape, looting, arson, narcotics trafficking, implementation of a “comfort women” system, and other atrocities committed by the Japanese Army, and revealed the actions taken by Japan to conceal its war crimes; their evidentiary value was demonstrated during the war crimes trials in Tokyo and Nanjing. The documents were produced during the course of the Americans’ efforts to provide humanitarian aid to Chinese soldiers and civilians, but at the same time, they also reflect these figures’ consideration for American interests in China.