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11.
From 1911 to 1914 an Anglo-Belgian boundary commission demarcated the 885 km boundary between the Belgian Congo and Northern Rhodesia along the watershed of the Congo and Zambezi rivers with a total of just 46 markers. Such low-density boundary demarcation with widely spaced pillars was typical of early British boundary-making in southern Africa. Less than fifteen years later, a second Anglo-Belgian boundary commission was created to re-demarcate the boundary. Not only was it unique for a colonial boundary in southern Africa to be re-demarcated, this second Anglo-Belgian boundary commission worked for six years with a budget that exceeded any previous British boundary commission in colonial Africa. This commission marked the Belgian Congo–Northern Rhodesia boundary on the ground with nearly five times the number of pillars as the first commission, literally etching the boundary in the African landscape. Its techniques of survey and boundary demarcation set a new standard, serving as a model for later British colonial boundary commissions and influencing boundary-making theory through the present day.  相似文献   
12.
Excavations at the site of Bosutswe on the eastern edge of the Kalahari Desert in Botswana have uncovered over 4 m of deposit ranging in age from CE 700 to 1700. Our research has produced quantitative and qualitative measures of the material and ecological dimensions that structured the everyday actions and behaviors through which social identities were constituted, maintained, and transformed during the period when the polities of Toutswe, Mapungubwe, Great Zimbabwe and Khami rose to power. By examining the material dimensions that underlay shifting relations of production, exchange, and social stratification we are able to contextualize the social judgments that ascribed value to material goods and food ways, while specifying the ways these were used to create and naturalize social relationships and power differentials. Stable isotope analyses, combined with evidence of vitrified dung, further enable us to suggest changes in herd management strategies used by the inhabitants of the site to compensate for ecological changes brought about by long-term occupation, while at the same time enabling them to economically tie subordinates to them as social divisions became more rigidly defined after CE 1300. The cultural and economic changes that took place at Bosutswe thus directly impact our understanding of the social transformations that immediately preceded contemporary configurations of ethnicity in Botswana.  相似文献   
13.
Isotopic analysis of skeletons excavated during the 1950s has confirmed that they are the remains of shipwreck victims: slaves on board the Portuguese slaving brig Pacquet Real when it sank on 18 May 1818. Twenty-five slaves drowned and the remaining 133 became Prize Negroes at the Cape. The isotopic signatures are consistent with values expected for people living in an African village eating a terrestrially based diet. Analyses of different skeletal elements, i.e., teeth, long bone, and rib, are shown to be a valuable tool in tracing change or consistency in diet during a person's life, because different skeletal elements form at different stages of life and, subsequently, remodel at different rates. A comparison of isotope ratios from different skeletal elements indicates a change in diet in all these individuals, probably coincident with their enslavement. Variation between individuals in the isotopic composition of diets eaten early in life is sufficiently large to deduce heterogeneous origins for the group.  相似文献   
14.
Over the years, many members of the Rhodes University community have proudly claimed their university to be a kind of transplanted Oxford, while others have viewed this claim as pretentious – hence the derogatory label ‘Oxford in the bush’. This article explores the connections and comparison between the two institutions. In the early twentieth century, both universities strongly identified with the British imperial cause; and for decades Rhodes University regularly celebrated its symbolic association with the historical figure of Cecil Rhodes, who also happens to be one of the most commemorated figures in Oxford. There was also a shared ethos, as both laid stress on a style of education that was character-building, a prerequisite for which was a strong grounding in the classics. There was, too, a cultural affinity between Rhodes and Oxford, exemplified in the strict segregation of the sexes, the importance attached to sporting achievement, and a tendency to engage in frivolous activities. The article goes on to show how over time the Oxford tradition at Rhodes came to be challenged and undermined, especially from the late 1960s onwards.  相似文献   
15.
In traditional Bantu-speaking societies in southern Africa, drought is caused by breaches in rules of pollution. At times of severe drought (3–5 consecutive seasons), rainmakers ascend special hills to perform special rituals. The archaeological signature of this unique activity forms a cultural proxy for drought. New research shows that burnt daga structures also correlate with high δ15N values for small stock. Burnt structures thus form a new component to the proxy. According to the ethnography, farmers implicated in the cause burnt their grain bins, and sometimes houses, as a ritual of cleansing. The dating of these structures provides a revised climatic sequence for the plateau portion of the summer rainfall region. Among other new results, there was a drought at the end of the Mapungubwe period (ca. AD 1300). At about AD 1650, droughts associated with the arrival of maize caused people to stop growing it as food for a while.  相似文献   
16.
This paper examines health differences between two distinct samples within an African American skeletal population by investigating variation in osteoarthritis (OA) patterns, the presence of enthesopathies, fractures and cause of death. Surveys and statistical treatments tested the hypothesis that two samples within a population that have different socioeconomic contexts will present associated differences in health. Binomial statistics were used to examine differences in OA patterns and prevalence within and between groups, and according to age and sex. These data were paired with information on the presence of enthesopathies at select muscle attachment and insertion sites to add another dimension to the assessment of mechanical strain. Finally causes of death, when available, were recorded to compare leading causes within and between samples, as well as with the larger population. Data reveal significant differences in the prevalence of OA between groups. Significant differences also presented when comparing the prevalence of unilateral and bilateral affect. Although a number of differences in health status observed can be attributed to age, relationships between the presence of OA and enthesopathies in a portion of the sample indicates that degenerative change and hypertrophy in the samples reflect both systemic and non‐systemic change. The presence and pattern of fractures and causes of death are also suggestive of differences in social context between the two samples. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   
17.
Abstract

South Africans of Portuguese descent probably constitute ten to fifteen per cent of the white South African population. Yet it is a remarkably under-researched population. This article attempts to lay out a research agenda to address this large historiographical gap. It begins with an overview of the sparse literature on Portuguese immigrants and then provides a basic narrative of three discernible waves of migration from the late nineteenth century until the late 1970s. The first and longest wave involved impoverished citizens of the island of Madeira. The second involved more skilled mainlanders from about 1940–1980, most coming in the 1960s and 1970s. The final wave involved Mozambican and Angolan ex-colonial refugees. The paper suggest several areas of possible historical research on Portuguese-South Africans: the degree of their coherence as a “community”; their generational continuity and discontinuity; and in general, the nature of transnational hybridised identity in its racial, religious and political dimensions.  相似文献   
18.
Abstract

This article traces the history of the Mafikeng Anti-Repression Forum (Maref) that operated in the former homeland of Bophuthatswana from early 1990 to late 1994. It was the only human rights organisation in Bophuthatswana. Maref's work was in five areas. Firstly, it monitored human rights abuses as a consequence of political repression in the homeland. Secondly, it responded to these abuses by means of disseminating the facts behind them. Thirdly, it attempted to defend the interests of the victims by means of seeking legal redress and relief from suffering and deprivation. Fourthly, it agitated for political change in Bophuthatswana in accordance with the changing nature of political reform in South Africa as a whole. Lastly it collated and published the information that formed an essential component of the negotiations that led to the new dispensation in 1994. For these activities, Maref members were severely harassed. The role the organisation played generally has received little analysis or comment, and is deserving of a place in the annals of human rights activities and activists during this period of transformation and upheaval in South Africa.  相似文献   
19.
This essay argues that white New Orleanians' obsessions with race, sectional politics, and the 'Lost Cause' mythology played a significant role in retarding the Crescent City's economic growth during Reconstruction and the Gilded Age. Because they resisted efforts to recruit northern capital until after their city had fallen irrevocably behind their 'New South' counterparts, New Orleans civil leaders and businessmen exacerbated the severe structural challenges their city faced from the rise of railroads and other market transformations.  相似文献   
20.
ABSTRACT

How to deal with Chinese immigrants was an explosive issue in America in the latter half of the nineteenth century. Most people advocated exclusion, while many were active abusers of Chinese on a daily basis. African Americans were not immune to this controversy. Some followed the lead of whites in bullying Chinese either physically or discursively, becoming cooperators of white agitators. Others protested American discrimination against Chinese and demanded full equality for those immigrants. In between cooperators and protesters was a third, understudied group of blacks. They did regard Chinese as a problem but opted for a dilution of the so-called menace through peaceful and restrained means. Adding to the complexity of black reactions to the Chinese presence, these diffusers’ voices enriched the content of the black inclusion/Chinese exclusion racial configuration.  相似文献   
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