The Series Formation and Interpretation of Old Testament Literature

A combined review of three volumes in the series Formation and Interpretation of Old Testament Literature. If these volumes intend to give an impression of the discussion among scholars of the Deuteronomistic History, and of the composition of the Pentateuch, the series is a failure, presenting mostly one side of the debate. On the other hand, the articles on the ancient reception history (nothing modern here) are excellent introductions into that discussion.     

“Godforsaken hole called … called …”: place,nation, and spatial crisis in Beckett’s fiction and drama

This essay explores how the figuring of place throughout the fiction and drama of Samuel Beckett registers and critiques narratives of place in Irish nationalist discourse. The Irish place-names of Beckett’s texts are read in relation to a toponymic re-territorialisation in post-independence Ireland, a process which enervated place identities synonymous with a Protestant culture and history. In this way, the essay argues that the celebrated “placelessness” of Beckett’s work and the collapse of spatial agency experienced by his protagonists is informed by the construction of nation-space in the country of the author’s early life. The preponderance of scatological place-names in the Beckett oeuvre is approached in these terms and read as a mode of resistance to the self-sacrifice to nation demanded in emplacement.     

Latest developments in rock art recording: towards an integral documentation of Levantine rock art sites combining 2D and 3D recording techniques

This paper presents a further step in the integral documentation of prehistoric rock art, combining 2D and 3D digital recording techniques. Image processing and digital enhancement techniques are an invaluable aid to obtain high quality and accurate 2D recordings, especially when working with faint motifs or complex superimpositions. But what constitutes a real breakthrough is the possibility of combining 2D digital tracings with metric 3D models, providing a whole set of metric outputs that improve our understanding of the motifs in their context and, at the same time, can be used to deliver accurate metric reproductions.     

Experimental study of the effect of variation in in‐situ stress on capillary residual trapping during CO2 geo‐sequestration in sandstone reservoirs

During a geo‐sequestration process, CO₂ injection causes an increase in reservoir pore pressure, which in turn decreases the reservoir net effective stress. Changes in effective stress can change all the reservoir and cap‐rock properties including residual saturations. This article presents the results of an experimental work carried out to understand the potential change in the volumes of residually trapped CO₂, while the porous medium tested underwent change in the net effective stress under in‐situ reservoir conditions of pore pressure and temperature. The experimental results obtained show that an initial 1725 psi (11.9 MPa) decrease in the net effective pressure caused 1.4% reduction in the volumes of residually trapped CO₂, while another 1500 psi (10.3 MPa) reduction caused a further 3.2% drop in the residual saturation of CO₂.     

扬州甘泉山二号墓年代献疑

根据墓葬形制和随葬品特征,可以推定扬州甘泉山二号墓主是东汉晚期而不是东汉早期的广陵王。文献记载也表明,终东汉之世,广陵国的王国地位始终保持,附近发现的"广陵王玺"金印为东汉晚期或使用至东汉晚期的可能性都存在。     

Drones,Hobbes, and Liberal Enchantment

ABSTRACT

This article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment.     

Ceremonial objects or household items? Non‐destructive μ‐XRD2 and μ‐XRF studies on three Neolithic hematite axes from Qatar

Three small stone axes were collected by the joint Qatari‐German South Qatar Survey Project (SQSP) at two places close to the eastern and western coast of Qatar in autumn 2012. Associated with settlement remains, flint artefacts and pieces of ?Ubaid pottery, the implements have been dated to the fifth millennium BCE. Non‐destructive μ‐XRD² and μ‐XRF analyses could, for the first time, prove the use of hematite as the raw material for the manufacture of these tools in Arabia. The absence of major hematite sources in the region and the special characteristics of hematite — a unique metallic shine of polished pieces and the blood‐red colour that appears during the manufacturing process — suggest the highly symbolic character of these objects.     

Lessons in Seeing: Art,Religion and Class in the East End of London, 1881–1898

In 1881 the Reverend Samuel Barnett, Anglican incumbent of St Jude's Church, Whitechapel, established the Whitechapel Fine Art Exhibitions with his wife Henrietta. These quickly became an important part of the parochial programme ofSt Jude's. The Barnetts followed the art theories of John Ruskin and Matthew Arnold and argued that exhibiting famous and beautiful paintings would revive the spirituality of poor East Enders. In order to test this theory, they introduced the practice of ‘Voting for Your Favourite Picture’. The result, however, did not bear out straightforwardly the Barnetts' belief that paintings are ‘Windows into the other World’. The gap between the intended outcome and the actual reception of the Whitechapel Exhibitions reveals that, although they may not have adopted the Barnetts' religious aestheticism, working-class visitors were keen to engage with art on their own terms.     

After the ‘king of beasts’: Samuel Baker and the embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon

This paper draws on and develops a range of concepts and methodologies from ‘more-than-human’ and animal geographies to map some embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon. It focuses in particular on the exploits of Samuel Baker and some of his contemporaries. The paper attends to the attachments, crossings and ethics that passed between hunted and hunting bodies to flesh out the colonial visions of these ‘seeing men’ of empire. It critically engages with existing work on hunting and colonial natural history by examining interwoven human and nonhuman experiences, exploring elephant hunting as a collection of embodied and co-evolutionary processes with complex material histories. Drawing out the importance of embodiment, affect and intercorporeal exchange the paper then reflects on the performance, epistemology and ethics of hunting practice and traces the role played by a code of sportsmanship in orientating and legitimating the ethical sensibility of hunting. In conclusion the paper details what is gained from this style of embodied historical analysis which unsettles any simple spatio-temporal territorialisation of (post-) colonial historical geographies.     

Acheulean variability and hominin dispersals: a model-bound approach

Understanding the pattern of hominin dispersal is a fundamental component of Palaeolithic archaeology and palaeoanthropology. A widely held assumption is that bifacial handaxe (i.e. Acheulean or ‘Mode 2’) technologies evolved in Africa and dispersed into northern and western Eurasia via subsequent hominin migrations. To date, however, few formal tests of this hypothesis have been presented. Here, we use a combination of morphometrics, cultural transmission theory, and a dispersal model drawn from population genetics in order to test this hypothesis. The iterative founder effect (repeated bottlenecking) model is assumed to be supported if a significant inverse relationship is found between geographic distance from source along an estimated dispersal route and within-assemblage variance. The results of our analyses support the hypothesis that Acheulean technologies evolved in Africa and dispersed with migrating hominin populations into northern and western Eurasia under the assumptions of this iterative founder effect model. Based on our results we suggest that the occurrence of certain Mode 1 technologies such as those east of the Movius Line, and some assemblages assigned to the Clactonian of Britain, plausibly represent instances where effective population sizes in colonising populations dropped below levels where Mode 2 technologies could be maintained.