行走在楚鲁松杰“部落”

夏让拉我之所以把楚鲁松杰称为"部落",是因为据说它是西藏至今未经民主改革的乡村。西藏是从封建农奴制社会直接进入到社会主义社会制度的。那么今天未经民主改革的楚鲁松杰会是个什么样子呢?是否依然存在着头人?去往楚鲁松杰的公路是一条在地图上找不到的公路。据说公路在上个世纪80年代就修到夏让拉山下,却没能修到楚鲁松杰。     

村民自治条件下的民主监督问题探析

加强和完善村民自治中的民主监督制度,是我们党在新时期不断提高发展枉会主义民主政治能力的一项重要任务,是促进农村党风廉政建设、密切党群干群关系的有效途径,是进一步推进农村改革和发展、加快农村全面建设小康社会进程、全面加强党的执政能力建设的必然要求。近年来,全国农村各地在实行村民自治、加强民主监督方面已经做了大量工作,进行了多方面探索,取得了很大成绩。但就农村整体而言,现行村级民主监督的制度安排尚存在一些问题和缺陷。本在分析这些问题的基础上,提出了有针对性的治理措施和基本思路。     

萧公文化与溪源峡谷旅游

由南平市延平区萧公文化协会牵头主办的第二届萧公文化节于正月初九在景色秀丽的溪源峡谷景区隆重举行。此次旅游节庆活动,上洋村组织近300名村民参加演出巡游,延平区委呕政府及市相关单位的领导、新闻媒体、游客等近千人参加了活动。尽管天公不作美,春寒料峭,阵雨连连,可村民的节庆热情不减,信仰不移,他们燃放鞭炮、敲锣打鼓,舞狮舞龙,高潮轮番迭起。     

岳母的手机

我住在一个山城,家在山城的边缘农村。1978年,改革开放的春风吹到了我们这个小山村。 当时,村里出了一个能人老房,他原先顶替母亲去一家耐火厂上班,改革开放以后,他辞职回到村里要办耐火厂。耐火厂经营的好,业务多了,老房就想接一部电话到家里,当时按一部电话需要6000元,听来真是一个天文数字。接线那天,邮局来了好几个人,全村也轰动了,好多村民围住老房家,象看西洋镜一样前来观赏,我们在一边听到老房跟人家通话,象跟外星人通话一样,幸福之情油然而生。     

满寺村的记忆

《满寺村的邦克》是一部被动拍摄的纪录片。2007年8月,我们一个小团队去宁夏西海固拍3部剧情短片,分别是《清水里的刀子》、《旱年》和《沙枣》。《旱年》还差半天就能拍     

城中村改造中村民合法权益的保护

城中村改造是我国城市化进程中的关键环节,为了推动城中村改造的顺利进行,构建和谐社会,本文通过对城中村改造中村民合法权益受侵害原因的分析,从政府、开发商、村民三个方面提出了维护村民合法权益的对策。     

俗说俗物

福字石,是刻有大“福”字的石头,是青岛崂山周边乡村地区流行的一种新民俗。村民在门口或街角显眼的地方,放置一块刻有“福”字的大石头,“福”字全部用大红油漆填色。民间认为,石象征着“寿”,“福”字刻在石头上,就是“福寿双全”。走进村落,处处见福,石石有寿。这种新民俗其实是传统春节“福帖”民俗的延伸。“福帖”就是“福”字帖,一般是将写春联用的红纸裁成方块,按照菱形的方式张贴,“福”字写在菱形纸的正中。村民在大年三十贴春联的时候,同时贴“福帖”。大的“福帖”贴在影壁上,     

论我国村民自治制度及其完善

村民自治是农村政治基石,由于历史性因素、现实性因素、制度缺失、操作失范等影响我国村民自治制度实施。改革开放以来,为了保障农民的民主生活,国家作了相关的法律规定,党中央、国务院还采取了一系列政策措施。为进一步完善我国村民自治制度,必须健全村务公开制度,保障农民群众的知情权;规范民主决策机制,保障农民群众的决策权;完善民主管理制度,保障农民群众的参与权;强化监督制约机制,保障农民群众的监督权。     

浅谈农村文化大院发挥的作用

农村三类文化大院是以村委会、农户大院、村三室一场、农家书屋等文化阵地为依托,以农村民间艺人为骨干,以村委会所在地、村民小组服务中心和农家大院为场所,以文化为主题,以服务为宗旨的政府主导、农民自办的公益性综合文化传播点,集党的政策教育、科技普及推广、文艺演出、电影放映、图书阅览、信息查询、体育活动等为一体的综合性活动场所。     

Home Visits

Once the work team had settled in, we started visiting the villagers in their homes to get the lay of the land. There are four unincorporated villages in Yerpa： Gogo and Yulo are downstream on the east bank of Nujiang River; Sengo, the one in the middle, is the seat of the village committee, and Dangran Village, a hour＇s walk from Sengo （upstream and to the west） is the smallest and most remote. Accordingto old statistics, there was a population of 489 in the 78 households in Yerpa Village. That made it a relatively big administrative village. It is also typical of the eastern river valley region of Tibet, with features such as deep valleys, steep mountains, a widely dispersed population over a wide area, the shortage of arable land, a dry climate and lack of transport facilities. Currently a road runs past the village but there is still no electricity, telecommunications, schools, medical services.., or safe drinking water. In the past people had to use a cable slide to cross the Nujiang River and then walk another 10 kilometers to get to Junyong Village in Dombang Township of Dzogong County. In order to continue on to the county seat of Dzogong there was another steep mountain to climb. On looking up from Yerpa Village, the highway was like a thread hanging from the clouds. The villagers used to climb Khekela on the other side of Nujiang River to reach Temtok Town of Dzogong County. Our legs almost gave way just from looking at that narrow trail. But the villagers had to rely on it to go to the nearest town for selling produce and shopping. Sometimes they would return on the same day. Our visit started from the village of Dangran. Since it was farthest from where we were, we decided to tackle the hard stuff first. Dangran Village had sent several horses and mules to us so we could use them to carry our gifts, plus a bottle of cooking oil bought in the county seat, for each family. On the gravel road that doubled as a water channel, the horses were fine but the mules liked to head for the thorn bushes by the roadside.