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1.
Because the values of most of the parameters controlling the occurrence and severity of a drought in a given location are unknown, and no periodicity has been observed, droughts can be considered random events. Running a random number generator within the limits of the annual rainfall variability relevant to the Maya lowlands, and defining a “Lean Year”, it is observed that strings of lean years occur quite frequently. Defining “Severe Drought”, “Disaster”, and “Catastrophe” based on the length of these strings, it is observed that a severe drought occurs on average every 32 years, a disaster occurs on average every 130 years, and a catastrophe on average every 500 years. These values fit the measured variability of the Yucatan climate, as observed in lake core sediments and in the post conquest written records. It also fits the average occurrence of “megadroughts” in the US Great Plains.The fit between the random occurrence model and the actual, “measured” occurrence of droughts supports the notion that for all practical purposes, droughts had been random events in the Maya region and could not be predicted. The lack of evident periodicity could be one of the reasons why means for long-term storage of food products were not developed there. It may also have affected the relationship between the priesthood and the general populace in that region.Since the method described here can be applied to any climatic region once the rainfall variability and the sensitivity of the local agriculture are known or can be estimated, if similar results are found they may probably have affected other regions with other ancient cultures in a similar way. 相似文献
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This article explores the social identities available to Norwegian midlife single women when on holiday. As inherent in their habitus, the social identity of a friend is a way of tackling tourism spaces that accommodate bonding. With friends women feel socially included as tourists and seldom disempowered by the surveillance of the tourist gaze. However, the sustenance of friendships is also about discerning what matters; bonding in holiday spaces contributes to maintaining interpersonal relationships in everyday life. Nevertheless, this social identity also requires that women disidentify with being midlife singles, a strategy which is sometimes problematic. The social identity of the loner is linked to fears of solo holidays. This fear is associated with social exclusion, especially when eating out alone in a resort of an evening. In such spaces women dislike being midlife singles; they feel somehow suppressed by the tourist gaze and become aware of their lack of bonding. The social identity of the independent traveller, however, is about enjoyable solo holidays. It is their way of resisting, contesting and negotiating tourism as about sociability with significant others, thereby transforming habitus and manoeuvring the tourist gaze in public holiday spaces, such as restaurants. It is additionally about positive identification with being a midlife single woman. 相似文献
4.
A new method for modelling archaeological resource potential is presented that avoids some of the mathematical violations and inconsistencies of previously-favoured techniques. The Minanha research area in west-central Belize and a database of other Maya centres from within Belize are used as a case study for demonstrating the utility of the proposed modelling technique. 相似文献
5.
David Webster 《Journal of Archaeological Research》1999,7(1):1-53
Copán, a major Classic Maya center in western Honduras, has been the focus of archaeological investigation for over a century.
An intense period of research since 1975, involving projects and scholars from many institutions, has resulted in a comprehensive
understanding of the origin, maturation, and decline of this major Maya polity. 相似文献
6.
We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands. 相似文献
7.
Nicholas Carter Lauren Santini Adam Barnes Rachel Opitz Devin White Kristin Safi 《Journal of Field Archaeology》2019,44(2):84-108
Mayanist archaeology has long been concerned with creating and evaluating explanatory models for the locations of ancient sites relative to one another and to the physical geography of the Maya world. This study combines epigraphic data and spatial analyses to explore motivations for settlement location and to interrogate territorial strategies in Late Classic (a.d. 600–830) kingdoms in the southern Maya Mountains, around the modern towns of Dolores and Poptún, Guatemala. Least-cost path analyses were used to model natural travel corridors and their relationship with site location was assessed. In conjunction, viewshed analyses were applied to evaluate the importance of visual connections to likely travel routes. The results are considered in the context of the socio-politics and economics of the region, and raise questions about the character of and interconnections between travel, exchange, settlement location, and mechanisms for reinforcing territorial claims in the Late Classic Southern Maya Mountains. 相似文献
8.
The mounds at Witz Naab and Killer Bee are the only known remaining aboveground evidence of a once-thriving salt industry in Punta Ycacos Lagoon, a large saltwater system in Paynes Creek National Park, Belize. Over one hundred ancient Maya salt works dated to the Classic period (a.d. 300–900) have been submerged by sea-level rise in the lagoon. We have hypothesized that mounds were once numerous features on the landscape prior to a sea-level rise that occurred in the area during the Terminal Classic period. Lacking at these underwater sites are earthen mounds formed by discarded soil from the leaching process in which the salinity of seawater was enriched by leaching brine through salty soil. Enriching the salinity of seawater by leaching or by solar evaporation is virtually universal in ethnographic case studies. Data from the excavations are evaluated to interpret the ancient activities that produced the earthen mounds, scales of production, and how the coastal Maya of southern Belize participated in the larger Classic Maya economy. 相似文献
9.
Kath Browne Niharika Banerjea Nick McGlynn Sumita B. Leela Bakshi Rukmini Banerjee 《Gender, place and culture : a journal of feminist geography》2017,24(10):1376-1397
This article introduces the possibilities of transnational feminist queer research as seeking to conceptualise the transnational as a methodology composed of a series of flows that can augment feminist and queer research. Transnational feminist queer methodologies can contest long-standing configurations of power between researcher and researched, subject and object, academics and activists across places, typically those which are embedded in the hierarchies of the Global North/Global South. Beginning with charting our roots in, and routes through, the diverse arenas of transnational, feminist, participatory and queer methodologies, the article uses a transcribed and edited conversation between members of the Liveable Lives research team in Kolkata and Brighton, to start an exploration of transnational feminist queer methodologies. Understanding the difficult, yet constructive moments of collaborative work and dialogue, we argue for engagements with the multiplicities of ‘many-many’ lives that recognise local specificities, and the complexities of lives within transnational research, avoiding creating a currency of comparison between places. We seek to work toward methodologies that take seriously the politics of place, namely by creating research that answers the same question in different places, using methods that are created in context and may not be ‘comparable’. Using a dialogue across the boundaries of activism/academia, as well as across geographical locations, the article contends that there are potentials, as well as challenges, in thinking ourselves through transnational research praxis. This seeks complexities and spatial nuances within as well as between places. 相似文献
10.
One of the most intriguing questions for archaeologists studying clay artefacts concerns technologies employed in their manufacture and whether standardization can be demonstrated through traditional ceramic analysis. Visual comparisons and mechanical measurements have been used to determine correlations and infer standardization. Using a laser multi‐line scanner and software developed to quantify Hausdorff distances between vertices in 3D surfaces, we analysed sample collections of figurines and moulds from Belize, Mexico and Honduras. The results indicated that this procedure was a more precise indicator of common source and standardization in moulded clay artefacts. This method provided data relevant to assessing the scope of ancient trade networks and the nature of social and economic relationships that existed among the ancient inhabitants of Mesoamerica. 相似文献