Bureaucrats and managers,peasants and pastoralists,imperialists and traders: Research on the Uruk and Jemdet Nasr periods in Mesopotamia

In recent decades the Uruk and Jemdet Nasr periods of the fourth millennium B. C. in Mesopotamia have been the subject of considerable research by scholars of the ancient Near East. Interests in and interpretations of these periods have focused on their credentials as early states, urban societies, and the immediate antecedents of Sumerian civilization. In this overview, I first present a brief historical background on the study of these periods, followed by a critical review of recent approaches that have had significant impacts on current directions of research and understanding of the fourth millennium. Finally, I suggest some research avenues currently being tentatively explored that may be especially appropriate for developing further our understandings of these periods.     

Patterns of exchange and the social production of pigs in highland new guinea: Their relevance to questions about the origins and evolution of agriculture

In recent years, cultural anthropologists have made notable progress in understanding the bewildering variety of material exchange transactions found among the aboriginal populations of highland New Guinea. One of the major findings of this work is that competitive exchange behavior may bring in its wake alterations in agronomic practices involving an intensification of production. That intensification is primarily a product of social behavior, rather than an adaptation to climate change or population pressure, is a significant conclusion that should influence the thinking of archaeologists as they investigate past episodes of agronomic change, including the origins of agriculture.     

Pre-Columbian Amerindian Lifeways at the Sabazan Site,Carriacou, West Indies

Recent excavations at the Ceramic Age village site of Sabazan on Carriacou, Grenada, indicate long-term occupation spanning AD 400 to 1400. One of the earliest settlements in the Grenadines Archipelago, Sabazan's chronology corroborates late Saladoid colonization of the region with the timing of major developments at this location supported by a robust chronology of 26 radiocarbon assays. Investigation of deep, stratified midden deposits yielded abundant ceramic, shell, and stone artifacts, faunal remains, and burial and domestic features. Zooarchaeological evidence indicates a heavy reliance on marine resources and a well-developed tuna (Scombridae, Thunnini) fishery. While data point to sustainable resource exploitation over a millennium, shifts in foraging strategies are evident, including declines in the fish catch and increasing reliance on large or easily acquired mollusks, particularly queen conch (Lobatus gigas) and nerites (Nerita spp.). These trends may be driven by the greater aridity and warmer sea surface temperatures of the Medieval Warm Period (ca AD 900–1300). Exotic artifacts and the remains of introduced mammals at Sabazan provide evidence for inter-island and continental interactions. Here, I synthesize these findings and their significance for reconstructing West Indian colonization, tracing exchange and interaction networks, and understanding human ecodynamics and long-term adaptation to small island ecosystems.     

Pop-culture diplomacy in Japan: soft power,nation branding and the question of ‘international cultural exchange’

This paper critically examines the development of what is known as ‘pop-culture diplomacy’ in Japan. In the postwar era, the country’s cultural diplomacy was propelled by the necessity to soften anti-Japan perceptions, notably in Southeast Asia. In the late 1980s, the popularity of Japanese media culture in Asia began to attract the attention of policy makers, while subsequent globalized practices of soft power and nation branding gave greater emphasis to the use of media culture to internationally enhance the image of the nation, which has meant the promotion of ‘pop-culture diplomacy’ and, more broadly, ‘Cool Japan’. It is argued that pop-culture diplomacy goes no further than a one-way projection and does not seriously engage with cross-border dialogue. The Japanese case also shows that pop-culture diplomacy hinders meaningful engagement with internal cultural diversity and suggests the necessity of taking domestic implications of cultural diplomacy seriously.     

Artwork securitisation: a Chinese style of artwork investment

A new artwork trading model emerged in China at the beginning of 2010s: the value of a piece of artwork was divided into equal shares, and investors could buy and sell these shares in the cultural artwork exchanges, in exactly the same way as investors trading stocks in the stock market. In China, this trading model, once available, was hotly pursued by investors. This rapid market growth quickly descended into trading market confusion and speculation, forcing the government to deal with this model and eventually putting a stop to it. In this paper, we take a closer look at the reasons for the artwork shares’ price booming and slumping, the disorder and speculation in the artwork share trading market, and the reasons why the Chinese government halted this kind of trade. Taking the Tianjin Cultural Artwork Exchange of China as an example, we found that artwork can be an alternative investment vehicle, but the share trading model, similar in function to the stocks and bonds market, is not fit for artwork. The lack of legal basis and supervision by governmental bodies, together with the changeable trading rules has also contributed to the failure of this artwork trading model in China.     

Princely entries and gift exchange in the Burgundian Low Countries: a crucial link in late medieval political culture

This article treats the first entry of a new prince as the start of a series of exchanges between the prince and his subjects. On the occasion of an entry, gifts in all kind of forms, subsistence, luxury and symbolic goods, were exchanged with the intention of establishing a bond between the new ruler and the subjects. These gifts were not standardised in the Burgundian Low Countries. There was a wide range of gifts, from wine to silverware and from money to horses. Some gifts can be linked to the princely right of lodging in places he passed on his itinerary, whereas others refer to marks of honour offered by the host. However, not all gifts were given spontaneously, but were the result of a negotiating process between the town and the prince's officials on the one hand and between the different towns of a principality on the other. Those officials benefited as well from entry gifts that trickled down to lower levels in the official hierarchy. Therefore, the gifts can be considered as personalised items in a bigger process of exchange and as a confirmation of the outcome of political negotiations.     

The Movement and Exchange of Dogs in the Prehistoric Caribbean: An Isotopic Investigation

This study explores the feasibility of using strontium isotope (⁸⁷Sr/⁸⁶Sr) analyses of enamel from domestic dogs (Canis familiaris) to investigate networks of exchange in the prehistoric Circum‐Caribbean. Dog teeth were obtained from burial and domestic contexts from two prehistoric sites (Anse à la Gourde and Morel) on Grande‐Terre, Guadeloupe (Lesser Antilles). Strontium isotope results were compared with local biosphere ⁸⁷Sr/⁸⁶Sr data at the scale of the site, island and archipelago. The isotope results indicate both local and nonlocal origins with three dogs (30%) identified as nonlocal (one from Anse à la Gourde and two from Morel). The variance in ⁸⁷Sr/⁸⁶Sr ratios of the nonlocal dog teeth is consistent with diverse multiple origins external to the island of Grande‐Terre but consistent with origins from other islands of the Lesser Antilles. The diverse origins of the nonlocal dog samples indicate that the prehistoric circulation of dogs occurred at multiple scales from regional to long distance. Significantly, the ⁸⁷Sr/⁸⁶Sr ratios of some of the dog teeth are comparable with values of nonlocal humans at Anse à la Gourde determined in previous studies. It is possible that these comparable ⁸⁷Sr/⁸⁶Sr ratios result from similar natal origins, for example if individuals were migrating to Guadeloupe with dogs. The results of this study contribute to an ongoing regional investigation of the economic, social and political roles of animals and animal remains and the multiscalar networks of prehistoric mobility and exchange in the Circum‐Caribbean region. Copyright © 2013 John Wiley & Sons, Ltd.     

十一届三中全会前夕对外开放的酝酿和起步

中共十一届三中全会确立了对外开放的基本国策,而1976-1978年对外开放的酝酿和起步是十一届三中全会确立对外开放政策的前提和基础。1977年3月的全国计划会议和1978 年7-9月的国务院务虚会,使全党在对外开放问题上达成了一致,为后来的对外开放的实践创造了坚实的理论基础。     

Marketplaces and Morality in Papua New Guinea: Place,Personhood and Exchange

In Papua New Guinea (PNG) more rural people, and especially rural women, earn cash from selling in marketplaces than from any other source. PNG's marketplaces are critical for food security, and for the redistribution of wealth. They are also important meeting places where people gather to see friends, hear the latest news, attend court cases, play cards and be entertained. This introduction to this special issue on ‘Marketplaces and Morality in Papua New Guinea’ reviews the history of PNG marketplaces and their contemporary forms. It charts their transformation from introduced colonial spaces into dynamic Melanesian places, which, as places to buy, sell and socialise, have become pervasive institutions in the lives of both urban and rural Papua New Guineans, and places where people interact with both known and unknown others. From this, marketplaces emerge as important spaces of moral evaluation and contestation in relation to what constitutes morally acceptable exchange and what practices are acceptable in these places. The paper demonstrates that exchange in the marketplace should not be reduced to commodity transactions, and questions assumptions about the types of people marketplaces create. It argues that the country's marketplaces are productive sites to consider ideas of exchange, social relations and social personhood, and that there is a critical need to understand the concrete details of what takes place in contemporary marketplaces.     

基于社会交换理论的西递古村落私人空间转化机制研究

古村落具有双重性质,即具有一般农村社区的特征,同时也具有旅游社区的特性,这种双重性质使得有限的村落空间成为游客与居民争先占有的场所。本文尝试以空间为观察视角,理解和认识古村落内部私人空间转化现象发生的作用机制,并引入社会交换理论来阐述和解释转化动机这一重要的转化前提。通过对西递案例的研究发现:私人空间转化动机包括微观层面上的经济利益、荣誉感和宏观层面上的集体决定、示范效应、共同价值观,并且(1)私人空间转化为游客空间并不是单向发生的过程;(2)当空间转化结果不如行为主体预期时,转化后的空间有可能重新变为纯粹的私人空间;(3)私人空间转化为景点能够延续的前提就在于空间所有者能够从这种转化中获取相对应的收益。