The Environment and Subsistence of the Early Neolithic Settlement Area at Těšetice-Kyjovice,Czech Republic

This paper presents a reconstruction of environmental conditions and subsistence strategies in the Early Neolithic (6th Millenium BC) settlement area at Tě?etice-Kyjovice (Czech Republic). Our detailed reconstruction of the environment contributes to the unravelling of the genesis and spread of steppes and the formation of secondary anthropogenic forest-free areas in the Holocene in eastern-Central Europe. Mollusc shells, charcoals and plant macroremains were used as on-site evidence of a settlement environment. A relatively warm and dry anthropogenic forest-free area is reconstructed for the immediate vicinity of the Early Neolithic settlement. Communities of mixed deciduous forests are recorded in the surroundings of the settlement. Plant macroremains reflect the characteristic Neolithic range of cultivated plants (e.g. Triticum monococcum, Triticum dicoccon, Lens culinaris and Pisum sativum). Papaver somniferum seeds were also found, possibly constituting the oldest evidence of its presence and cultivation in the territory of the Czech Republic.     

Mobility in Central European Late Eneolithic and Early Bronze Age: tibial cross-sectional geometry

An absence of settlement features during the Central European Corded Ware period (Late Eneolithic, 2900–2300 BC) has been interpreted as a reflection of mobile pastoral subsistence. Recent analyses of the Late Eneolithic archeological context reveal that the Late Eneolithic exhibit evidence of sedentary agricultural activities similar to the Early Bronze Age. Since the archeological analyses are not clear cut, we tested mobility pattern differences between the Late Eneolithic and Early Bronze Age using biomechanical analysis of the tibial midshaft cross-sections. The total sample of the 130 tibiae representing five archaeological cultures was used. The results of the tibial midshaft geometry do not support the hypothesis about different mobility in the Late Eneolithic and Early Bronze Age. This conclusion is supported by nonsignificant differences between the Corded Ware females and the Early Bronze Age females. Higher absolute values for the Corded Ware males should be explained either by stochastic variation or by differing amounts of physical demands despite a generally similar pattern of subsistence of the Late Eneolithic and Early Bronze Age. One of the Early Bronze Age samples, the Wieselburger group, is an exception because the individuals show both reduced overall size and bending resistance of the tibial parameters not only in comparison with the Late Eneolithic but also to the rest of the Early Bronze Age. The results suggest that the behavioral processes which affected the tibial midshaft biology operated during the Late Eneolithic and Early Bronze Age as a mosaic across time and between/within cultures.     

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The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.