Urban foraging and the relational ecologies of belonging

Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities.     

“Dying out”: conversion and the complexity of neighbourliness on the Polish Belarussian border

This paper addresses the way that religious affiliation and conversion shape ongoing tensions over historical periods of exile, resettlement, exodus and elimination in a small town on the Eastern Polish border. I explore how local Roman Catholic and Eastern Orthodox Christian’s negotiations of a troubled past are materialized and managed through narrating family histories of conversion, In particular, this paper focuses on the compromises that enable mixed faith marriages and the conflicts that emerge over the burial of religious converts. In these negotiations, members of both congregations deploy the local model of “neighbourliness” and the ideal of the borderlander, to greater and lesser success. Day-to-day the practice of considered neighbourliness helps local people to acknowledge and minimize religious and ethnic difference. However, conversion brings the realms of religion and relatedness into conjunction in a risky manner: marriage may offer an opportunity to enhance neighbourly connections, but burial is an event where the tensions over histories of conflict become apparent disrupting neighbourly relations and practices.     

Memory and Legend: Recollections of Penal Times in Irish Folklore

Stories of priests being hunted down and murdered at Mass Rocks by priest-catchers and soldiers during the Penal era in Ireland persist to the present day. Using a tripartite taxonomy of memory, this article explores the reasons why these images continue to dominate and reflect the persecuted nature of Catholicism.     

Unintended Consequences? Monumentality as a Novel Experience in Formative Mesoamerica

To contribute to creation of a model for the initial steps in monumental construction in Formative period Mesoamerica (ca. 1100–700 B.C.), this article employs concepts from theories of structuration. It treats evidence of differential durability of construction materials as sources of insight on possible intended and unintended consequences of the construction of earthen platforms by the generations of people who lived through these new construction projects. It explores the changes in spatiality, connection to place, and materialization of time at multiple scales that these construction projects produced.     

Access to Health Care Among Three Cohorts of Older Americans Residing in a Rural State

Three cohorts of older Americans are examined to determine how they perceive the likelihood of being able to access health care in the future. A modified Andersen (1968) model provides the framework for the study. A representative sample of 2,404 noninstitutionalized midwestern older persons separated into three age cohorts (60–69, 70–79, and 80+) was used. Predisposing, enabling, and need factors were examined by logistic regression. Significant differences were found between age cohorts, with the perceptions of the oldest-old and the youngest-old appearing to be markedly more sensitive than those of the middle-old. Need factors of health and the respondents' perceptions of help they needed with instrumental activities of daily living, and enabling factors of community size and the barrier imposed by lack of transportation, combined to explain the perceptions of the oldest-old. For the youngest-old, the significant variables were bills, gender, barriers imposed by inadequate insurance, lack of transportation, and a perception that physicians charged more than allowed by Medicare. Recommendations are made for health care policy with respect to different age cohorts among the elderly, their families, and the rurality of the population.     

'Joking apart…': A 'processual' approach to researching self-help groups

It is well known that 'feminist research methodologies' reject the traditional and positivistic insistence on detached objectivity, favouring instead a situated and empathic responsiveness to particular research contexts. In practice, however, interviewees often have a justifiable interest in maintaining a communicative distance between researcher and researched, thereby retaining a degree of control over the research process. Although the nature and function of this communicative distancing change over time it may (initially at least) emphasize the boundaries between the respondents' 'insider' and the researcher's 'outsider' status. This phenomenon seems especially pertinent where those researched comprise a tightly knit group with shared interests and experiences such as self-help groups for those suffering from specific disabilities. This paper reflects on my own experiences interviewing agoraphobic women members of two such groups in Central Scotland and discusses the manner in which humour acted as an indicator and facilitator of these changing communicative distances. It concludes that a processual methodology is required in circumstances where managing the research process is often as much a matter of coping with as directing change.