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471.
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In recent years, the flexibilities industrial clusters may offer to firms within them have been questioned as inter‐firm linkages have, in some cases, locked‐in path‐dependent practices and increased economic rigidities. In this sense, the canonical path dependence model has tended to overlook such trajectories of cluster evolution and has not paid as much attention to the ways in which actors can affect path‐dependent processes. In this article, we build on this critique which has largely been developed in evolutionary economic geography to explore how a cluster becomes progressively locked‐in and how the knowledge base of an industry becomes homogenized, resulting in a loss of innovative dynamism and a slowdown in the growth, or even stasis, of the cluster. By focusing on a case study from China, the article investigates some of the ways in which different kinds of actors respond to external shocks, and the ways in which the resulting processes are fraught with tensions and divergences. In doing so, the article emphasizes that the association between trans‐local pipelines and innovation is not predetermined. The second theoretical contribution of this article lies in its attempt to reveal that all actors can be both path dependent and path breaking, and the process of co‐evolution can be driven by the heterogeneity and divergence of particular actors. Finally, we seek to contribute to existing literature by showing the potential advantages of working at the interface between evolutionary economic geography and other theoretical approaches.  相似文献   
473.
ABSTRACT

This article explores the Chinese policies towards the International Criminal Court (ICC) in the context of global governance. Despite China’s fast-growing foreign policy competence, the level of confidence held by China in engaging with global governance systems has not yet fully transmitted to the legal institutions governing human rights issues, and the ICC is such an example. This article examines specific policy concerns of China regarding the ICC in light of China’s engagement with global governance, and some of the traditional concerns that have had an impact on that engagement. It discusses the extent to which these concerns should still be regarded as policy barriers preventing China’s full accession to the ICC in years to come.  相似文献   
474.
朱大星 《文献》2007,4(3):117-128
《老子》的成书一直是学者关注的重要问题.特别是20世纪末以来,众多学者利用各种材料对《老子》的成书问题作了更深入的探讨.  相似文献   
475.
朱虹 《攀登》2011,30(1):32-36
马克思主义是时代的产物,它所具有的实践精神、方法论的普遍意义和对人的终极关怀,使其能够超越时空的局限,实现马克思主义时代化。马克思主义时代化是一个动态的发展过程,呈现出坚持与发展的统一、世界性与民族性的交融等基本特征。  相似文献   
476.
本从2000年国际旅沪市场发展状况的简要回顾,论证上海发展国际旅游业有较大的优势,并以国外发展国际旅游的经验为借鉴,结合上海的实际,提出了推进上海国际旅游的一系列举措。  相似文献   
477.
本文在分析我国人口形势的基础上,提出了九十年代结合我国人口实际情况开展人口地理研究的主要课题.同时对人口地理研究中理论与方法的提高也进行了讨论.  相似文献   
478.
本文向旅游规划者提供线性规划模型,将其应用到国家级自然风景区--天柱山所在地潜山县,以此研究旅游发展对经济的影响,并建立一个基准水平作为比较的基础.  相似文献   
479.
朱万曙 《文献》2007,(4):111-118
《丛睦汪氏遗书》现存光绪丙戌(1886)刊本,国家图书馆、清华大学图书馆、安徽省图书馆均有收藏.  相似文献   
480.
Imaginative geographies engage with the understanding and experiencing of place and place‐based social and cultural specificities through a process of re‐creation and reproduction. In this article, we explore the imaginative geographies of Lugu Lake, a tourist destination in China's Yunnan Province, and of the Mosuo people, the local minority which practices a unique marriage system. We investigate how Mosuo society has been imagined in popular discourses and representations through two cultural labels: matriarchy and free sex. We also discuss how the imaginative geographies of Lugu Lake have restructured the encounters between the local people, especially the young men, and the incoming tourists in the context of tourism development. We interrogate the complex processes of identity formation in which both the tourists and the indigenous people renegotiate and reconstruct their cultural identities within various inside–outside connections and interactions. Our central argument is that the sex encounters between tourists and the local Mosuo are conditioned by popular imaginative geographies of the sexual practices of the Mosuo. But the encounter in tourism between the gazer and the gazed also accommodates complex identity formations and the renegotiation of social relations. The empirical observations are twofold: first, the locality of Lugu Lake has been reproduced with folk and tourist imaginative geographies into an erotic frontier of free sex; second, we also argue that the geographical imagination in this case is a reciprocal process which involves the local Mosuo's renegotiation of place‐based identity, in a pursuit of imagined progress and modernity.  相似文献   
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