藏书家徐维则事迹钩述

文献学家郑伟章先生曾著文,阐发蔡元培与徐友兰及铸学斋的关系,纠正了长期以来误以为蔡元培在徐友兰长兄徐树兰古越藏书楼校书一说[1].但在提及徐友兰之子徐维则时,郑说:"民国间采写的<绍兴县志资料>无传,其生平事迹无由知之."[2]到1999年出版<文献家通考>,仍对徐维则语焉不详.徐树兰、徐显败与徐友兰、徐维则两对藏书家父子,是蔡元培早年在绍兴交往最多的几位友人,其中以徐维则与蔡元培的关系最为密切.本文就其生平事迹及其与蔡元培的交往经历等作一述略.     

浅析广西西林县普驮铜鼓葬

广西西林县普驮发现的“铜鼓葬”是古句町一种较为特殊的葬俗,时代为西汉晚期至东汉初,其特殊的葬俗、独特而丰富的随葬品,暗示此类葬俗是专为某类特殊的人群使用。我们认为西林普驮铜鼓葬的主人身份是句町部落集合体中具有显赫权威的精神领袖－巫师。     

云南洱海地区石棺墓初步研究

石棺墓是利用石板或石块制作成葬具,以埋葬死者的一种埋葬形式,它是云南西部地区古代民族常见的一种埋葬习俗。洱海地区是云南发现石棺墓最集中与最丰富的地区,该地区包括今禄丰县、楚雄市以西,洱海以东,金沙江以南,哀牢山以北这一广大地区。发现石棺墓的主要地点有姚安县黄牛山、寨子山,宾川县古底;大理市海东,     

中国原史时代论纲

在考古学不断发展的基础上,中国古代文明起源问题研究日渐成为重要的学术课题之一。但在文明起源问题研究过程中,又产生了一些新的理论困惑,即如“文明”与“史前”的概念冲突等等。因此,人们不得不重新检讨以文字或文字制度为标准的史前与历史时代这一划分方案的准确性,并由此引发了有关中国历史分期问题以划分“原史时代”必要性的探索和思考。     

一部多学科合作的考古著作--读《龙虬庄》

随着考古信息量的增加与研究的深入,对考古报告的编排形式提出了新的要求。《龙虬庄》确立了江淮东部新石器时代化——龙虬庄化,编排形式上体现出化遗物和自然遗物并重的特点。报告对江淮东部古环境、遗址反映的经济形态、人地关系等进行了合理构建和研究。从其所揭示的大量信息来看,《龙虬庄》是一部多学科合作的新体例的考古学作。     

Reconstructing subsistence at the Yingpanshan and Gaoshan sites in Sichuan province,China: Insights from isotope analysis on bone samples and charred crop remains

During the Neolithic period, the Chengdu Plain was a key region where two important crops, rice and millet, were cultivated together. Millet was probably introduced from north-western China c.3500–3300 cal. bce , and rice came from the Middle Yangtze River c.2600 cal. bce . In this study, human and faunal remains, as well as charred crop grains, were collected from the Yingpanshan (3300–2600 cal. bce ) and Gaoshan (2500–2000 cal. bce ) sites where the dominant crop was millet and rice, respectively. Carbon and nitrogen isotope analyses were conducted on human bones and the ecofact samples in order to reconstruct the subsistence at the sites. The results indicate that the diets of two individuals recovered from the Yingpanshan site consisted of both C₃- and C₄-based foods, predominantly the former. By contrast, Yingpanshan pigs consumed a large quantity of C₄ fodder. This result, combined with the ecofact evidence, suggests that millet was the main crop at the Yingpanshan site. It also highlights the fact that the two Yingpanshan individuals might be non-locals and/or belonged to later periods. On the other hand, the diet of the Gaoshan community was dominated by C₃-based foods. When considering the archaeobotanical evidence at Baodun, a site contemporaneous with and near to the Gaoshan site, it can be stated that rice was an important food resource for the Gaoshan community. This study also suggests how crops were managed at the two sites. The Yingpanshan people might have used manure for growing millet. Both manuring and irrigation might have also been practised by Gaoshan's rice farmers. However, more studies are required to understand the extent of manuring and irrigation in their agricultural economies.     

与物为春 明味·沈平家具设计展

皇城艺术馆7月20日至8月30日举办＂与物为春—明味·沈平家具设计展＂,同时也在考虑举办明式家具学术研讨会。展出家具全部为近年出品的文人家具,即在明式的基础上看到新意与希望。艺术馆的领导胡月明主任、吕立,     

嘉道年間江南的漕弊

嘉道年間的漕務是與積弊聯繫在一起的,作爲一種常態而存在的漕弊,本身即是制度的組成部分。在財政層面,漕弊主要表現爲旗丁幫費問題、大小户問題、漕糧的浮收勒折與虧空問題。嘉道年間的江南,一方面是倉漕衛所規費、旗丁幫費、官紳漕規、州縣浮收逐年遞增,而另一方面,捏災、短漕、虧空也隨之愈演愈烈,這導致了漕糧河運制度在道咸之交的崩潰。本文認爲:從財政結構的角度來看,所謂漕弊是各種"浮費"代表的額外財政對於額定財政的空前侵蝕。     

蒙特利尔“民族岛”的空间结构

在我国关于城市地理的研究成果已经相当丰富,但是将文化地理与城市地理相结合的研究尚不深入,笔者在完成加拿大政府ＦＥＰ项目所资助的“加拿大文化地理”课题时,受北美地理学家影响,对加拿大许多城市中的“民族岛”进行了调查。“民族岛”的概念为国外学者创造,在近些年来出版的汉译人文地理著作中和国内学者编著的人文地理、文化地理著作中,已对“民族岛”作了粗略的介绍。“民族岛”是指在城市或乡村中某一民族的聚居区,这一聚居区必须在文化的内外特征上与其周围地区有鲜明的区别。本文拟以加拿大蒙特利尔“民族岛”的产生、分布和形成原因,引出城市地理和文化地理研究中应予重视的新角度