Female Workers,Political Mobilization,and the Meaning of Revolutionary Citizenship in Beijing, 1948-1950

After entering Beijing in January 1949, the Communist Party immediately sent cadres to local factories in order to mobilize female industrial workers into a women＇s movement and to establish the idea of ＂revolutionary citizenship.＂ The Party wished to nurture this idea in both the local political arena and in women＇s lives inside and outside the factories. This article demonstrates that a host of factors defined revolutionary citizenship, including party directives, choices in revolutionary strategy, cadres＇ interpretations of directives and their own initiatives, and workers＇ reactions to mobilization. It was in this complex mix of mobilization, women＇s strategies to protect and advance their own interests, and the politics of group representation in the revolution, that female workers came to understand the meaning and impact of revolutionary citizenship and the shape of labor-state relations in the emerging socialist China.     

近代以来华北乡村研究中的惯性表述及困境——以济南冷水沟村为例

百余年来的华北乡村研究,已经形成一套惯用话语体系。长时段视野下村落传统的形成与变迁的梳理、经验与理论的互证表明,冷水沟村借助优势传统和地近省城的便利,与外部市场联系不断增强,村落个性日趋鲜明,经济与社会文化发展水平相对较高,但既往研究却常常批评其封闭、保守、贫穷、落后。现代性主导下的乡村研究,形成了一套惯用话语体系,切割了社会历史发展的地域性、连续性与整体性,误解甚至曲解村落历史与村落性质。要解决现代性话语困境问题,需要坚持正确的历史观,特别是要从长时段视野下考察,重视历史的整体性与连续性,凸显基层社会实践活动在历史发展中的重要作用。     

Enacting nationalism through youthful mobilities? Youth,mobile phones and digital capitalism in a Lao‐Vietnamese borderland

Mobile phone use has become a defining feature of what it means to be young, and the relatively remote Lao‐Vietnamese borderland area that is the focus of this study is no exception. Drawing on Benedict Anderson's Imagined Communities, this article investigates the interplay between the everyday styles of being young, the forces of digital capitalism and the enactment of nationalism. We do this with a focus on ethnic minority youth's appropriation of the mobile services offered by Viettel, the most popular mobile services provider in the study area and owned by the Vietnamese Ministry of Defence. We suggest that the everyday performances of being young, revolving around the mobile phone, are affected by the forces of digital capitalism. We further suggest that the cultural context of Viettel's digital capitalism is embedded in a fabric of Vietnamese nationalism, leading ethnic minority youth, consciously and unconsciously, to enact nationalism through their everyday styles of being young.     

从日本白川荻町看传统村落保护与发展

通过实地调研和广泛信患搜集,介绍了白川合掌造的保护历程和发展状况,归纳了当地建筑形式、村落格局、文化传承方面的基本特点,梳理了在满足村民现代生活之需、旅游发展等方面所采取的若干重要措施,并分析和探讨了作为传统村落在现代发展中的优劣势以及有效促进保护与发展的内在机制。     

大型体育场馆对城市居民休闲体育行为时空规律的影响研究——以国内三个城市为例

建成环境与身体活动的关系备受地理学者关注。休闲体育活动是一种融合体育运动和游憩的休闲性身体活动。大型体育场馆作为城市重要的休闲体育建成环境,关注其对居民休闲体育行为影响研究尚不足。基于三个城市大型体育场馆的居民休闲体育行为调查,本文探讨大型体育场馆对居民休闲体育行为时空规律及其影响因素。研究发现：①距离场馆越远,休闲体育者到访越少;因交通网覆盖度及交通可达性提升,局部呈现多中心集聚衰减特征。②10 km以内距离集中90%以上休闲体育者,30 min以内时间最可接受。③家庭结构、场馆活动频率和满意度对到访时空规律影响不显著;年龄、月收入和文化程度等对3 km以内影响较大;随距离增加,休闲体育偏好和机动化出行方式等影响显著。     

世界近代史断限问题新探

历史时期的划分不同于社会形态的演变。世界近代史不能同资本主义史画等号。划分历史时期,应以社会经济发展为主要依据．同时也要考虑到政治和思想文化方面的情况。世界近代史是人类进入工业社会和工业社会发展的历史。它的上限可以定在18世纪60年代．下限可以定在20世纪40年代。     

江苏高邮邵家沟汉代遗址出土木简神名考释

邵家沟木简神名字变漫漶,然右半尚存,参阅睡虎地秦简内容,其神名当为穷奇,即古籍中之吃鬼之虎。     

孙中山与道德实践精神三层次

孙中山的道德实践精神乃中国传统道德精神的延续与发展。其主要内涵涉及重“行”思想、内在实践与外在实践三方面。所谓重“行”思想包括源于现实的冷峻思考、积极改造传统落后心理与阐发自己的“知行”说;而内在实践涵盖注重良心、知耻、立志、修身与宣誓等以改良与培育近代人格;至于外在实践具体表现为秉持理性反对盲动、积极塑造近代理想人格救国、实践三民主义追求大同理想、革命建设次递推进、藉整顿党务重振伟业等。     

以精确之训诂 作古茂之文章——论《曾国藩家书》文论思想中的训诂观

《曾国藩家书》反映了曾国藩对子弟独特的文学教育方式,其中对训诂和辞章关系的探讨就很有价值。曾国藩学兼汉宋,不主一偏。闳通的学术胸怀使得他能客观地评定和借鉴汉宋学家的成果,并结合自己的创作经验,提出以"精确之训诂,作古茂之文章"的文学创作法,并将韩愈古文与汉魏辞赋文学传统相勾贯,以建立不囿于前期桐城派的审美观。     

吉林镇赉北山遗址发现的石制品研究

1998年5月,吉林大学考古系的部分师生和镇赉县文物管理所的同志对该遗址进行复查时,发现石制品111件。经整理研究,将石制品划分为细石器和非细石器两类。发现的石制品中有石片、细石叶、细石叶石核、刮削器、石镞、雕刻器、舌形器和磨制石器等,是新石器时代早期的典型细石器工业,为新、旧石器时代的过渡研究提供了一批宝贵的实物资料。