Zukunft Ruhr 2030

Zusammenfassung  Regionale Entwicklungsstrategien werden in der Regel ohne substanzielle Beteiligung der Wirtschaft entwickelt. Das war im Projekt „Zukunft Ruhr 2030“ anders. Hier hat der „Initiativkreis Ruhrgebiet“, die Vereinigung gro?er Unternehmen in der Metropolregion Ruhr, Entwicklungsperspektiven für die Region aus Sicht der Wirtschaft entworfen. Sechs führende Unternehmensberatungen haben in Zusammenarbeit mit Experten aus Wissenschaft und Wirtschaft verschiedene Themenfelder untersucht, eine Vision entwickelt und daraus eine Entwicklungsstrategie für die kommenden Jahre abgeleitet.     

Der „Mitteleuropäische Kristall“ – zwischen „Blauer Banane“ und „osteuropäischem Pentagon“

Der deutsch-tschechische Grenzraum liegt gewisserma?en in einer Sandwich-Position zwischen verschiedenen europ?ischen Makroregionen; auf europ?ischer Ebene wird er bislang eher als Verbindungselement wahrgenommen. Seine innere Struktur ist von einer relativ geringen Besiedlungsdichte und ausgepr?gten Stadt-Land-Unterschieden gekennzeichnet. Im Frühjahr 2006 gründeten die beiden nationalen Regierungen eine deutsch-tschechische Arbeitsgruppe für Raumentwicklung. Der Artikel skizziert, welche Ziele und Erwartungen damit verbunden werden und welche Funktionen ein solches Gremium übernehmen kann. Dazu wird zun?chst die Ausgangssituation dieses Raumes skizziert. Abschlie?end wird das m?gliche Leitbild des „Mitteleurop?ischen Kristalls“ vorgestellt.     

The Art of Taphonomy and the Taphonomy of Art: Layer IV,Molodova I,Ukraine

Level IV of Molodova I, an open-air Middle Paleolithic site in the Ukraine has been described by some researchers as a possible source of evidence for early symbolic behavior. We examined bone objects from this layer that were identified by Ukrainian researchers as exhibiting possible Neandertal produced engravings including two anthropomorphic figures. While we have determined that there is no evidence of symbolic activity at Molodova I, the database we have created, with its systematic recording of traces left by taphonomic agents on faunal remains, provides a better understanding of the overall site taphonomy.     

Siberia at the Last Glacial Maximum: Environment and Archaeology

This article focuses on the presence of humans in Siberia and the Russian Far East at the coldest time of the Late Pleistocene, called the Last Glacial Maximum (LGM) and dated to c. 20,000–18,000 rcbp. Reconstruction of the LGM environment of Siberia, based on the latest models and compilations, provides a background for human existence in this region. Most of Siberia and the Russian Far East at c. 20,000–18,000 rcbp was covered by tundra and cool steppe, with some forest formations in the river valleys. Climate was much colder and drier than it is today. Eighteen Upper Paleolithic sites in Siberia are radiocarbon dated strictly to the LGM, and at least six of them, located in southern parts of western and eastern Siberia and the Russian Far East, have solid evidence of occupation during that time span. It seems clear that southern Siberia was populated by humans even at the height of the LGM, and that there was no dramatic decline or complete disappearance of humans in Siberia at that time. The degree of human adaptation to periglacial landscapes in the mid-Upper Paleolithic of northern Eurasia was quite high; humans coped with the cold and dry environmental conditions using microblade technology, artificial shelters, tailored clothes, and megafaunal bones as fuel. An erratum to this article can be found at     

Children’s Burial Grounds in Ireland (<Emphasis Type="Italic">Cilliní</Emphasis>) and Parental Emotions Toward Infant Death

Cilliní—or children’s burial grounds—were the designated resting places for unbaptized infants and other members of Irish society who were considered unsuitable by the Roman Catholic Church for burial in consecrated ground. The sites appear to have proliferated from the seventeenth century onwards in the wake of the Counter-Reformation. While a number of previous studies have attempted to relate their apparently marginal characteristics to the liminality of Limbo, evidence drawn from the archaeological record and oral history accounts suggests that it was only the Roman Catholic Church that considered cilliní, and those interred within, to be marginal. In contrast, the evidence suggests that the families of the dead regarded the cemeteries as important places of burial and treated them in a similar manner to consecrated burial grounds.     

Ethnoarchaeology: A Non Historical Science of Reference Necessary for Interpreting the Past

Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena. For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up in the pyramid of inferences that make up our interpretative constructs.