An integrated approach to reconstructing primary activities from pit deposits: iron smithing and other activities at Tel Dor under Neo-Assyrian domination

Secondary pit deposits in historical occupations of Near Eastern mounds are usually regarded as uninteresting and are seldom analyzed. We used an integrated approach to study all the artifacts as well as the sediments in a pit at Tel Dor, on Israel's Carmel coast, dating to the 7th c. BCE – a period when the site served as an Assyrian administrative center. This pit was unusually large, had a peculiar ceramic assemblage, and many macroscopic metallurgical wastes. A detailed excavation and analysis revealed that the pit served intermittently as a waste disposal site for an iron smithy and for pottery that was presumably involved in maritime trading. On two occasions the area was also used for animal penning. Despite the obvious importance of the iron industry to the Neo-Assyrian Empire, actual workshops are rare in its archaeological record. Hence the new information regarding an Iron Age iron smithy in the southern Levant contributes to the study of this industry, and also to the history of Dor in this period.     

The challenges facing the First Aliyah Sephardic Ottoman colonists

The case of the tiny Jewish colony of Har-Tuv, which was founded by Ottoman Jews who immigrated to Palestine in 1895 from Bulgaria, sheds light on Ottoman policies vis-à-vis settlement activity by Sephardic Jews in Palestine at a time when there were concerted efforts to limit the Jewish national activity there. The latter was mainly carried out by non-Ottoman Ashkenazi Jews who immigrated to Palestine from eastern Europe. As the only colony established during the First Aliyah by Sephardic Jews, and also due to its geographical isolation, Har-Tuv was detached from the processes taking place within the other Jewish colonies and the New Yishuv. At the same time, Har-Tuv’s founders had a long tradition of living under Ottoman rule and were on good terms with the local Ottoman authorities in Palestine. This was often useful when the colony had problems with its Arab neighbors, and on several occasions Har-Tuv even served as an intermediary between the Arab rural population and the government.     

Regendering space and reconstructing identity: Bedouin women's translocal mobility into Israeli-Jewish institutions of higher education

This article offers a geographic perspective on the mutually constitutive relations between institutions of higher education and Bedouin women's gendered spaces, identities and roles. Situated beyond Bedouin women's permitted space and embedded in Israeli-Jewish space, institutions of higher education are sites of displacement that present Bedouin women students with new normative structures, social interactions and opportunities for academic learning. As such, they become a discursive arena for the articulation and reconstruction of their previously held conceptions and identities. Often the journey to institutions of higher education signifies for Bedouin women the first opportunity to venture out of their community. Traveling to the university as students, returning home as educated women and embarking on professional careers outside tribal neighborhoods and villages involves moving across and beyond different locales. Such translocal mobility necessitates constant negotiation between seemingly contradictory cultural constructs and the development of varied spatial bridging strategies. The article seeks to contribute to Bedouin gender studies by going beyond the functional role of higher education institutions as well as the gendered hierarchies of women's mobility, placing emphasis, instead, on the effects of socio-spatial contextuality that shapes Bedouin women's experiences.     

A Zionist torn between two worlds: Aharon Eisenberg's correspondence after the Young Turk Revolution

Through the correspondence of Aharon Eisenberg (1863–1931), this article examines the reactions of Zionist activists in Ottoman Palestine to the Young Turk Revolution of 1908. It challenges the presumed dichotomies between supporters and opponents of the Yishuv's integration in the Ottoman framework in the aftermath of the revolution and between Ashkenazim and Sephardim, and argues instead that there was wide-ranging support for Ottomanization in the national circles in the Yishuv, mainly due to realpolitik considerations. This support was made possible by the fluidity of the term “Ottomanism,” which allowed a broad spectrum of groups to interpret it as best suited to their interests.     

Ottoman Maps of the Empire’s Arab Provinces, 1850s to the First World War

In recent years the central Ottoman archive in Istanbul has been gradually releasing and computerizing thousands of maps stored in its collections. Our study introduces 137 maps already available to researchers that focus either directly or indirectly as part of broader presentations of imperial domains on the Ottoman Empire’s Arab provinces. These maps, which all date to between the middle of the nineteenth century and the First World War, differ widely in character, content and function. The maps are briefly described according to their content and set in their historical context.