Weak Ties and Expertise: Crossing Technological Boundaries

In this article, we question how new technological traits can penetrate cohesive social groups and spread. Based on ethnographic narratives and following studies in sociology, the hypothesis is that not only weak ties are important for linking otherwise unconnected groups and introducing new techniques but also that expertise is required. In order to test this hypothesis, we carried out a set of field experiments in northern India where the kiln has been adopted recently. Our goal was to measure the degree of expertise of the potters distributed between early and late adopters of the kiln. Our results are discussed in the light of oral interviews. Our conclusions suggest that expertise is a necessary, albeit not sufficient, condition for weak ties to act as bridges and thereby for new techniques to spread. As an example, they explain how turntables could have been adopted by potters from the northern Levant during the third millennium BC.     

Refining the <Emphasis Type="Italic">Maritime Foundations of Andean Civilization</Emphasis>: How Plant Fiber Technology Drove Social Complexity During the Preceramic Period

Moseley’s (1975) Maritime Foundations of Andean Civilization hypothesis challenges, in one of humanity’s few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571–6674 Cal bp) and III (6485–5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and “Broad Spectrum Revolution” features, including early horticulture of Phaseolus and Canavalia beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound “archaeological silence.” These contrasting trajectories had little to do with any relative differences in marine resources, but rather to restrictions on the terrestrial resources that determined a society’s capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the Maritime Foundations of Andean Civilization (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in quality, it was the potential for increased quantities of production, inherent in the shift from gathered wild Asclepias bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.     

How Pre-modern State Rulers Used Marriage to Reduce the Risk of Losing at War: A Comparison of Eight States

Approaching warfare in pre-modern states from the perspective of risk reduction, we see that royal marriage was one strategy rulers used to reduce the probability that they would lose a war. Judicious marriage exchanges intensified and prolonged patron-client relations between rulers or between rulers and societal elites. Clientelism could affect the size and composition of their armies. The more warriors and troops one could field, the greater the chance of not losing a war (Otterbein 2004; LeBlanc 2006). Examination of eight pre-modern states suggests that their rulers used the same patterns of wife exchange even though most states developed independently. Marriage secured long-term patron-client relationships, which they used to support their military efforts. When rulers married their kin or married them to rulers outside the system (“foreigners”), they did not gain military support. Analysis of these marriage-military patterns reveals several characteristics of pre-modern states. First, marriage alliances helped rulers form networks of support that helped them win wars. Therefore, marriage—and by extension, royal women—is a key component to the study of warfare and a critical mechanism of network formation, as Blanton et al. (1996) write. Second, alliances were based on a different organizing principle from Levi-Strauss’ tribal societies, for rulers selected main wives (for themselves or their kin) based on relative rank rather than particular kinship ties. Third, marriage alliance reveals an important difference between alliance and patron-client relationships, a distinction that is often blurred in the archaeological literature.     

Surfaces from the Visual Past: Recovering High<Emphasis Type="Bold">-</Emphasis>Resolution Terrain Data from Historic Aerial Imagery for Multitemporal Landscape Analysis

Historic aerial images are invaluable sources of aid to archaeological research. Often collected with large-format photogrammetric quality cameras, these images are potential archives of multidimensional data that can be used to recover information about historic landscapes that have been lost to modern development. However, a lack of camera information for many historic images coupled with physical degradation of their media has often made it difficult to compute geometrically rigorous 3D content from such imagery. While advances in photogrammetry and computer vision over the last two decades have made possible the extraction of accurate and detailed 3D topographical data from high-quality digital images emanating from uncalibrated or unknown cameras, the target source material for these algorithms is normally digital content and thus not negatively affected by the passage of time. In this paper, we present refinements to a computer vision-based workflow for the extraction of 3D data from historic aerial imagery, using readily available software, specific image preprocessing techniques and in-field measurement observations to mitigate some shortcomings of archival imagery and improve extraction of historical digital elevation models (hDEMs) for use in landscape archaeological research. We apply the developed method to a series of historic image sets and modern topographic data covering a period of over 70 years in western Sicily (Italy) and evaluate the outcome. The resulting series of hDEMs form a temporal data stack which is compared with modern high-resolution terrain data using a geomorphic change detection approach, providing a quantification of landscape change through time in extent and depth, and the impact of this change on archaeological resources.     

Uranium and Vanadium Concentrations as a Trace Element Method for Identifying Diagenetically Altered Bone in the Inorganic Phase

Archaeologists have generally avoided analyzing inorganic isotopes in bone because of its high porosity, large crystalline lattice spacing, and small crystallite size, making it particularly susceptible to diagenetic alteration. Because the inorganic isotopes are left unstudied, we lose a significant portion of information pertaining to an individual’s life history, such as migration, health, and ranging behavior. Tooth enamel, which does not have the same susceptibility to diagenesis as bone, can be used to extract this information but this means that taxa lacking teeth, such as birds, some species of fish, and some reptiles, are excluded. Here, we present a method that can be used to identify diagenetic alternation in bone. This is done by focusing on abnormal concentrations of vanadium and uranium. Neither element is readily bio-precipitated into hydroxyapatite due to ionic radius, vibrational frequency, atomic mass, and ionic charge. This makes them an ideal marker for diagenetically altered bone. Vanadium occurs in very low concentrations in modern bone, while archaeological bone shows clear evidence of normal, non-diagenetically altered values alongside high concentrations of vanadium in diagenetically altered bone. Uranium also is a measure of diagenetic alteration, as modern bone has concentrations below detectable limits (0.017 ppb), while some archaeological bone contains uranium above detectable limits. The biogeochemistry of these elements in soil and bone are discussed with implications for enamel studies.     

Identifying Narrative Descriptions in Agent-Based Models Representing Past Human-Environment Interactions

There is a growing use of bottom-up simulation models to reconstruct past human-environment interactions. Such detailed representations pose difficult questions not only in their design (the generality-realism trade-off) but also about the inferences that are made from them. The historical sciences are faced with seeking to make robust inferences from limited, potentially biased and/or incomplete samples from uncontrolled systems, and as a result have sometimes employed narrative explanation. By contrast, simulation models can be used experimentally and can generate large amounts of data. Here, using an agent-based model of hunter-gatherer foraging in a previously unexplored ecosystem, we consider how narratives might be identified from the trajectories produced by simulations. We show how machine learning methods can isolate qualitatively similar types of model behaviour based on summaries of model outcomes and time series. We stand to learn from this approach because it enables us to answer two questions: (i) under what conditions (representations and/or parameterisations) do we observe in the model what is recorded in the archaeological and/or palaeoenvironmental record? and (ii) does the model yield unobserved dynamics? If so, are they plausible? Using models to develop narratives is a logical extension of the bottom-up approach inherent in agent-based modelling and has the potential, alongside conventional methods of model evaluation, to aid in learning from the rich dynamics of such simulations.     

Maintaining Traditions: a Study of Southern Ontario Late Woodland Ceramics Through a Communities-of-Practice Approach

A communities-of-practices approach has been employed in this paper to investigate potting traditions of Late Woodland potters. The author has integrated Wenger’s (1998, Organization 7(2):225–246, 2000) constellation of practice and boundary objects with Smith’s (1997, 2005a) attribute combination system to study decorative practices of Middle Iroquoian potting communities in southern Ontario. The results of the study indicate similar distribution trends relating to the practice of decorative motifs. The author argues potters maintained potting traditions through time and space. This study demonstrates how the integration of more recent conceptual frameworks provides further opportunities to investigate the relation between pottery production and broader practices and beliefs.     

Assessing the Stability and Sustainability of Rock Art Sites: Insight from Southwestern Arizona

In light of global trends in human population growth and urbanization, burgeoning cultural heritage tourism industries, and climate change, cultural heritage places in nearly every corner of the world are significantly threatened, and will remain so into the foreseeable future. Rock art sites are some of the most imperiled, with their exposed contexts posing unique challenges to conservation. Consequently, effective management of publically accessible rock art sites necessitates a sustainable approach that weighs visitation in regard to cultural significance and site stability. This essay integrates rock art stability and sustainability assessment methodologies at the Painted Rock Petroglyph Site in southwestern Arizona. The study specifically applies the Rock Art Stability Index (RASI) to evaluate the natural and anthropogenic weathering forces impacting the site, and the Heritage Asset Sensitivity Gauge (HASG) to assess site sustainability under existing management practices in relation to current and forecasted rates of visitation. A spatial analysis of aggregated RASI data shows that visitor foot traffic has had some of the most profound impacts to the petroglyphs. Unrestricted access to the site area is also highly correlated with the presence and location of vandalism and graffiti, and visitor-related trampling has adversely affected the site’s surface artifact assemblage. Application of the HASG projects that, while existing management practices are fairly sustainable, they become less so under forecasted increases in visitation. Further, the HASG appraises the site’s cultural significance as outweighing its market appeal, indicating management efforts should prioritize conservation over tourism-related development.     

Sequential Incisions on a Cave Bear Bone from the Middle Paleolithic of Pešturina Cave,Serbia

We present the detailed analysis of a cervical vertebra from a cave bear, found at Pe?turina cave, Serbia, in a Mousterian archaeological level dated by radiocarbon at 43.5–44.6 kyr cal BP, and by ESR to between 93.5 and 102.5 kyr BP. Identified as a portion of the cranial articular facet, the fragment displays ten subparallel grooves. The microscopic study of these grooves and other surface modification present on the bone fragment, conducted with multifocus optical and confocal microscopes and complemented by a taphonomic analysis of the associated faunal assemblage, supports the hypothesis that the incisions were made by humans. Results are used to critically examine ambiguities implicit in the analysis and interpretation of early engravings, a category of material culture that has been playing a key role in the identification of early instances of symbolically mediated behavior.     

Parental Grief and Mourning in the Ancient Andes

Parental grief is an intense emotion shaped and mediated by cultural attitudes toward death, the strength of parent-child attachment, the age of the deceased child, and the role of children in society. Despite some assertions that high infant mortality or economic hardship may lessen parental grief, cross-cultural studies show that child death often causes emotional distress to parents, in particular mothers. Funerary treatments of children, especially infants, are often simplified, contradicting more immediate and immaterial expressions of parental grief that cannot be studied archaeologically. In this study, I examine the funerary treatment of children in ancient Andean Tiwanaku society (A.D. 500–1100). I assess the use of ritual practices and objects associated with children’s burials as indicative of children’s social identities and parental mourning. The nature of grave assemblages in regard to different ages of the children suggests that parental attitudes toward their children changed over the course of childhood. The choice of offerings seems to reflect parental attachment to and recognition of the child’s life. Modifications of ceramic vessels point to the intimate mourning gestures of grieving mothers who sought to provide their deceased children with the necessary offerings to assume their place among the community of venerated ancestors. This study draws on ethnographic, psychological, and ethnohistoric sources of parent-child bonds in the Andes and beyond to investigate children’s burials not merely as reflective of childhood and children’s role in society but as the material record of parental attachment and emotion in the past.