Oculus ecclesiae or the eyes of the people. Church and society in medieval Frisia

Medieval Frisia, also known as the ‘Seven Frisian Sea Lands’, consisted of clearly distinguishable parts: West Friesland (now part of the Dutch province of Holland), West-Lauwers Friesland (the present-day Dutch Province of Friesland), the Lands between the Lauwers and the Eems (the present-day province of Groningen) also called East Friesland, together with German East Friesland (Fig. 1). This study is concerned with the Lands between the Lauwers and the Eems; its main emphasis is on the lands (terrae) of Fivelgo and Hunsingo (Fig. 2).The history of medieval Friesland is not considered here in terms of modern political theory; instead, emphasis is on the forms of society and administration as they really existed, and on actual family and communal relationships. Viewed in this light the peace and truces inspired by the Church are seen to have played an important role.     

Are there differences in social capital related to corporate regional engagement in dynamic and less dynamic non-core regions?

ABSTRACT

This article explores corporate regional engagement and related social capital in non-core regions. Corporate regional engagement comprises various activities of firms to influence regional contexts, which are challenging in non-core regions (e.g. on account of their organizational or institutional thinness). Corporate regional engagement engenders positive effects for regional development when firms collaborate among themselves (bonding social capital) and with other actors (bridging social capital) to improve regional endowments. We assume that dynamic regions have at their disposal higher levels of inclusive social capital in terms of collaboration networks for regional concerns and trust, while less dynamic regions have more exclusive and fragmented social capital. Consequently, less dynamic regions in particular appear to have potential to develop in a more social sense by activating the endogenous potential of region-wide collaboration. Those assumptions are tested based on a survey with Chief Executive Officers from the manufacturing industry from three dynamic and three less dynamic Swiss regions. The findings show that in dynamic regions, more firms are members of regional cross-industry associations, favouring regional collaboration; in less dynamic regions, meanwhile, more firms are members of industry-specific associations and service clubs, where benefits seem to be higher for individual firms than for the regional business environment.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

An XFEM Model for Seismic Activity in Indian Plate

Empirical approaches based on the available earthquake catalog are popular among engineers to estimate seismic hazard. The seismic activity on individual faults inferred from these approaches is associated with a large number of uncertainties, especially due to lack of data. This article proposes a mechanistic approach to quantify seismic and fault activity, thereby overcoming the difficulties in the existing empirical procedure. A finite element (FE) model for Indian Plate, with the geological ‘cratons’ is developed and subject to plate driving forces namely, the ridge push and the slab pull forces. The material properties and the thickness of both plate and cratons are obtained through inversion using the recently available Global Positioning System (GPS) data. The tectonic faults are modeled using the well-known ‘extended FE method (XFEM)’. The simulated strains at fault level are compared with the computed strain rates from the earthquake catalog. Further, the procedure to quantify fault activity is demonstrated for Gujarat, India.