稻盛和夫的利他经营思想

利他经营的思想是稻盛和夫经营哲学的重要组成部分。本文从伦理道德的角度分析了利他经营的思想,并指出这一思想是在心理学和佛教的影响下,以“反稻盛事件”为契机形成的。文章最后结合实例探讨了利他经营的思想在京瓷发展中的作用。     

稻盛哲学与京瓷的环保战略

稻盛和夫的哲学立足于企业经营,但又不局限于此。他的哲学还涉及到环境保护、技术开发、发达国家与发展中国家的关系等。稻盛和夫的共生循环思想回答了企业发展与环境保护的关系问题。这一思想付诸实践,就形成了京瓷公司的环保战略和日本的循环经济。     

The Roles of Tea and Opium in Early Economic Globalization: A Perspective on China’s Crisis in the 19th Century

Alongside military conquest which characterized great part of globalization during the 19th century, the globalization of markets no doubt was its main manifestation. Addictive consumption goods played a leading role during this process, as observed in the case of China, tea and the opium trade had the largest impact. Owing to the importance of Britain’s growing demand for tea and its concomitant tax revenue, Anglo-Chinese trade became the dominant trade that Britain had in the East. To make up the trade deficit with China, Britain took advantage of its Indian colony and did its best in expanding its opium trade. Within this triangular trade scheme, Britain was the master, India was the instrument, and China was the ultimate victim. Confronted by the irresistible trend of globalization, China was ill prepared when facing this challenge leading to a complete failure in both military and commercial warfare and later on to an overall crisis in the 19th century.     

平衡的经营--论稻盛和夫的经营策略

任何成功的企业家都有独到的经营策略。稻盛和夫在经营中多次出奇制胜,就因为他采取了“平衡的”经营策略。本文结合实例分析了“平衡的经营”的作用以及这种策略和日本民族性格的关系。通过比较日本人“平衡的资质”和中国人的“中庸之道”,本文还为分析中日两国对待外来文化的态度提供了新的视角。     

Identifying metro station types based on transfer purposes: An application of bike-sharing data in Xiamen,China

With the networking of urban rail transit and the large-scale development of bike-sharing, metro and bike-sharing connection has become the preferred way of daily travel for residents of Xiamen. Current studies mainly identify metro station types based on node and place orientation, lacking behaviour-based investigation. To fill this gap, this study aims to explore the classification of metro stations based on transfer purposes by combining bike-sharing and point of interest data in Xiamen, using buffer analysis, kernel density estimation, and DBSCAN clustering algorithm comprehensively. The results indicate the following. (1) Distinct transfer purposes have significant agglomeration characteristics and present poly-centric spatial pattern, an authentic portrayal of Xiamen's land use function. (2) The heterogeneity of connection flow between different transfer purposes and metro stations is apparent. The distribution of flow and flow direction within the same transfer purpose is also in non-equilibrium. (3) Based on traffic connection analysis, metro stations are divided into seven types: transportation hub, employment-oriented, residence-oriented, job-housing balance, school-oriented, traffic-tourism integration, and business connection types. The obtained results assist in improving the transportation connection environment, perfecting urban land use planning, and enhancing low-carbon and green travel.     

上博简《诗论》“邦风“避讳说献疑

上博简楚竹书<诗论>的出土,刷新了以往的<诗经>研究,其中要数马承源先生提出的"邦风"避讳说影响最大.马先生认为,<邦风>才是<诗经>十五<国风>的初名,汉代因为避刘邦讳才改成现名.针对这一说法,文章从研究汉代避讳的实际情况出发,结合出土的汉代文献,对照今本<诗经>,最后得出结论认为马先生的说法不能成立.     

稻盛哲学的文化渊源

研究任何哲学思想都要考察其文化渊源。本文用实证的方法驳斥了稻盛和夫经营哲学深受中国传统文化影响的观点。中国文化对稻盛和夫的影响是有限的,而稻盛哲学是来源于多方面的,是这位大企业家对各国文化博采众长的产物。     

常熟翁氏藏书源流考

常熟翁氏对晚清政治文化产生过重大影响.翁心存一家父子入阁拜相,同为帝师;叔侄联魁,状元及第;三子公卿,四世翰苑.而翁氏藏书由于家学渊源,经历了翁心存、翁同书(翁同爵、翁同龢)兄弟以及翁曾源(曾瀚)、翁斌孙、翁之廉(之熹)、翁兴庆六代相继承接,绵延久远.     

武夷山名义考

武夷之名始于汉武帝时期,"武夷山"之所指历代都在福建崇安县(今武夷山市),乃九曲溪贯穿而过的一片秀美峰岩。因境内名山之故,崇安县自宋代建县,已有"武夷乡"政区名。近代地理学发展,上世纪30年代始有武夷山脉命名,武夷山所指范围扩大,也导致名称的多义甚至歧义。1956年江西铅山诞生第一个武夷山地名"武夷山垦殖场",1998年改为武夷山镇。上世纪70年代末以来,武夷山自然保护区、武夷山世界自然与文化遗产成为跨省地名,但地块分割,各有所属。     

《全宋词》刘褒小传补正

补正<全宋词>刘褒小传:褒,自号梅山老人.建州崇安县(今福建省武夷山市)人.约生于高宗绍兴三十年(1160)或三十一年(1161).宁宗庆元元年(1195)十一月,已任广南西路转运使司属官.二年(1196)八月前,犹在此任.宁宗嘉定六年(1213)闰九月前,已监尚书六部门.此月,与祠禄.约理宗绍定二年(1229)前后,...