Reviews

Shi^cite Islam: Polity, Ideology, and Creed , Yann Richard, trans. Antonia Nevill, Oxford, U.K. and Cambridge, U.S.A.: Blackwell, 1995, pp. 217, chronology, glossary, bibliography, index.

Mongols and Mamluks: The Mamluk‐Ilkhanid War, 1260–1281 , Reuven Amitai‐Preiss, Cambridge: Cambridge University Press, 1995, xv + 272 pp.

The Bukharans: A Dynastic, Diplomatic and Commercial History 1550–1702 , Audrey Burton, Richmond, Surrey: Curzon Press, 1997, 664 pp.

Cahiers d'Asie Centrale, No. 1/2 (1996): Inde‐Asie centrale. Routes du commerce et des idées , Tashkent: l'Institut Français d'études sur l'Asie centrale/Aix‐en‐Provence: Editions Edisud, 1996, 366 pp.

The Diary of H.M. Shah of Persia during his tour through Europe in A.D. 1873 , trans. from the Persian by J.W. Redhouse, London, 1874, reprinted 1995, with a new introduction by Carole Hillenbrand, Bibliotheca Iranica. Reprint Series No. 2, Mazda Publishers, Costa Mesa, Calif., [xvi] + xi + 427 pp.

Presse und Öffentlichkeit im Nahen Osten , Christoph Herzog, Raoul Motika, and Anja Pistor‐Hatam, eds., Heidelberg: Heidelberger Orientverlag, 1995, viii + 183 pp.

The Army and the Creation of the Pahlavi State in Iran, 1910–1956 , Stephanie Cronin, London: Tauris Academic Studies, 1997, 296 pp., 3 appendices.

The Republic of Armenia, Volume III: From London to Sèvres, February‐August, 1920; Volume IV: Between Crescent and Sickle: Partition and Sovietization , Richard Hovannisian, Berkeley: University of California Press, 1996, xx + 534 pp., xii + 496 pp.

Majlis va Intikhabat: az Mashrūtah ta Payan‐i Qajar , Mansoureh Ettehadieh (Nezam‐Mafi), Tehran: Nashr‐i Tarikh‐i Iran, 1375/1996–97, 368 pp.

L'Iran au XXe siècle , Jean‐Pierre Digard, Bernard Hourcade, Yann Richard, Paris: Fayard, 1996, 459 pp.

The Shi^cis of Iraq , Yitzhak Nakash, Princeton: Princeton University Press, 1994, xiv + 312 pp., cloth and paperback.

Debating Religion and Politics in Iran: The Political Thought of Abdolkarim Sorush , Valla Vakili, New York, N.Y.: Studies Department, Occasional Paper Series, no. 2, The Council on Foreign Relations, Inc., 1996, 56 pp.

Tanker Wars: The Assault on Merchant Shipping during the Iran‐Iraq Conflict, 1980–1988 , Martin S. Navias and E. R. Horton, London and New York: I.B. Tauris Publishers, 1996, ix + 244 pp., including appendix, notes, index of ships, and general index. Cloth.

The Turbulent Gulf: People, Politics and Power , 2nd ed., Liesl Graz, London and New York: I.B. Tauris Publishers, 1992. 311 pp., including notes, appendices, bibliography, and index. Paperback.

The Topkapi Scroll: Geometry and Ornament in Islamic Architecture , Gülru Necipo?lu, with an essay on the geometry of the muqarnas by Mohammad al‐Asad, Santa Monica: Getty Center for the History of Art and the Humanities, 1995, xiii + 395, plates, plan, bibliography, index, $160.00.

Techniques et ressources en Iran du 7e au 19e siècle , Parviz Mohebbi, Tehran: Institut Français de Recherche en Iran, 1996.

Suppressed Persian: An Anthology of Forbidden Literature , Paul Sprachman, Costa Mesa, Calif.: Mazda Publishers, lviii + 111 pp., $29.95.     

Heritage Management and Interpretation: Challenges to Heritage Site-Based Values,Reflections from the Heritage Site of Umm Qais,Jordan

The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.     

Network Analysis and Entanglement

This article explores the extent to which formal network analysis can be used to study aspects of entanglement, the latter referring to the collective sets of dependencies between humans and things. The data used were derived from the Neolithic sites of Boncuklu and Çatalhöyük in central Turkey. The first part of the analysis involves using formal network methods to chart the changing interactions between humans and things at these sites through time. The values of betweenness and centrality vary through time in ways that illuminate the known transformations at the site as, for example, domestic cattle are introduced. The ego networks for houses across four time periods at the two sites are also patterned in ways that contribute to an understanding of social and economic trends. In a second set of analyses, formal network methods are applied to intersecting operational chains, or chainworks. Finally, the dependencies between humans and things are evaluated by exploring the costs and benefits of particular material choices relative to larger entanglements. In conclusion, it is argued that three types of entanglement can be represented and explored using methods taken from the network sciences. The first type concerns the large number of relations that surround any particular human or thing. The second concerns the ways in which entanglements are organized. The third type of entanglement concerns the dialectic between dependence (potential through reliance) and dependency (constraint through reliance).     

Reflections on the Identities and Roles of the Artists in European Paleolithic Societies

In an attempt to introduce concerns with social identities into the discussion and understanding of the making of what we call Paleolithic art, this article considers issues of gender, skill, apprenticeship, and tradition. We note that, as in every period of history, Paleolithic art can be seen as embedded in the society that studies it. Over the last 20 years, the research attention given to women in Paleolithic societies has grown considerably, leading us to ask what could have been the roles of women in Paleolithic art. On what criteria could we base a determination of those roles or of other social identities that were likely part of the making and viewing of Paleolithic art?Thanks to our microscopic analysis of engravings, it is possible to identify the skill level and expertise of the artists and thus to address the question of apprenticeship and how these techniques were transmitted. We observe many similarities that allow us to group together various works of art, sometimes from very distant sites, which indicate a movement of ideas, objects, and people. Are we talking about “imitation”? How can we define an “invention” within a social context strongly bound by traditions?     

A Test of Ideal Free Distribution Predictions Using Targeted Survey and Excavation on California’s Northern Channel Islands

Using targeted survey, excavation, and radiocarbon dating, we assess the extent to which human settlement patterns on California’s northern Channel Islands fit predictions arising from the ideal free distribution (IFD): (1) people first established and expanded permanent settlements in the regions ranked high for environmental resource suitability; (2) as population grew, they settled in progressively lower ranked habitats; and (3) changes in the archaeological record associated with high population levels such as increases in faunal diversity and evenness in high-ranked habitats are coincident with the expansion to other areas. On Santa Rosa Island, the early permanent settlements were located in both high- and middle-ranked locations, with the most extensive settlement at the highest ranked locations and only isolated sites elsewhere. Settlement at a low-ranked habitat was confined to the late Holocene (after 3600 cal BP). Drought influenced the relative rank of different locations, which is an example of climate adding a temporal dimension to the model that episodically stimulated population movement and habitat abandonment. Because the IFD includes a wide range of cultural and environmental variables, it has the potential to be a central model for guiding archaeological analysis and targeted field research.     

“Seek and you Shall Find.” How the Analysis of Gendered Patterns in Archaeology can Create False Binaries: a Case Study from Durankulak

The gender structures of the communities of the Late Neolithic and Copper Age in South East Europe have been firmly placed in a binary system by past archaeological analysis. The analysis of cemetery remains has indicated that binaries are expressed through differences in body position and the types of artefacts placed in the grave. However, re-evaluation of evidence from Durankulak cemetery on the Bulgarian Black Sea coast demonstrates that such interpretations may result from the imposition of a modern Western understanding of gender as binary based on sex; these assumptions can lead to the exclusion of data which points to more complex and varied gender relationships. This paper briefly discusses the problems in starting archaeological analyses from an assumed binary in both sex and gender. It is argued that any approach that starts with this binary is likely to be misleading, and that large-scale data sets, such as cemeteries, should be investigated using multivariate statistical techniques to uncover a variety of horizontal and vertical social categories and roles, of which gender may be a part. It demonstrates that in the case of Durankulak, while there are gender differences, there was a great deal of more complexity than a simple male/female division. Some artefacts are exclusively associated with male burials, while female graves have less variety in their assemblages.     

Identifying Female in the Halaf: Prehistoric Agency and Modern Interpretations

This article considers ways that representations of anthropomorphic imagery in the form of figurines from prehistoric village communities have been interpreted and provides a new framework for analyzing figurines. It has been long suggested that prehistoric figurines should be interpreted as representations of female gendered qualities related to ritual, fertility, and motherhood combined into a concept called “mother goddess.” The impetus for the adoption of this interpretation and evidential association with prehistoric figurine assemblages and bound to binary gender is briefly critiqued. The methodology for studying figurine assemblages presented here utilizes typological, archaeological, and comparative analysis and is cognizant of inherent ambiguities in the object biographies of the full assemblage. This study applies this methodology to a corpus of figurines excavated from sixth millennium settlements associated with the Halaf material culture. This approach is then operationalized with case studies of figurines excavated from Domuztepe (Turkey) and Chagar Bazar (Syria) as examples of engagement with those who conceived, made, used, and discarded them. The Halaf figurine corpus is shown as nuanced, displaying sexual difference and humanness on a spectrum from overt to ambiguous. Considered as a whole, the Halaf corpus is shown to have had mundane and mutable use lives related to embodied identities entangled with culture and community, unconnected to gender binaries, ritual, fertility, or motherhood.     

Personal,Political, Pedagogic: Challenging the Binary Bind in Archaeological Teaching,Learning and Fieldwork

In this paper, we consider how we can undercut the various binaries of gender and sexuality in archaeological practice and particularly in our teaching. We argue that taking an assemblage theory approach enables us to look at the multiplicity of identities of those practicing archaeology as different and intersecting assemblages that bring one another into being through their connections at different scales. In particular, we examine how this approach can be applied to archaeological pedagogy and how this in turn enables us to move away from modern binary distinctions about sex and gender identities from the ‘bottom up’, fostering an approach in our students that will then go on to be developed in professional practice.