WELL-FORGED "WALKING GOLD"——THE SHEEP BREEDING INDUSTRY IN THE GAMPA COUNTY

正It is just the dawn,but the sheepfolds have already begun to move restlessly.Sunlight makes its way in.Tashi Tsedan and Redan open the sheepfolds one after another.Flocks of sheep suddenly gush out like an influx of water from an opened gate.These two herdsmen from Jirong Village in Drik Town of Gampa County are fulfilling their duty grazing these flocks of Gampa sheep,a well-known breed of Tibetan sheep.     

THE SLOW FASHION OF TIBETAN HANDMADE BAGS

正The sound of loom weaving comes out of a three-story building in the Lugu Alley off the Barkor Street.Drugyal's wife Norbu Droma and her assistants are making traditional Tibetan bags.The black pulu shop sign stands out in the quiet alley.Step into the shop,you will see wool,calfskin and sheepskin bags hang neatly on the wall.The products on display on the counter are of the current style made for everyday life,while those traditional handmade bags in the inner     

LOZANG BALDEN,THE FOUNDER OF LHASA GANXUAN LANGUAGE SCHOOL

正Lozang Balden,a legendary figure and also the founder and principal of the civilian-run Lhasa Ganxuan School,is widely well-known in the community of Lhasa City.The school is comprised of not only teenage students in preschool,elementary school,middle school,and high school,but     

基于GPS数据的北京郊区就业者工作与通勤行为特征研究——以上地信息产业园为例

城市空间快速扩张及郊区中心的崛起,带来多中心城市结构的演变及一系列城市问题。已有研究较少针对对郊区就业者的工作与通勤行为,未能全面地反映新职住“空间错位”。本文基于2012年对北京上地就业者的日常活动与出行调查数据得出以下结论：①主动郊区化的侧面通勤者体现出典型的郊区生活方式： “朝九晚六”、加班明显,生活活动空间更加广域化。②在郊区化过程中被动调整的逆通勤者职住距离最长、依赖公共交通通勤、“早出晚归”、错峰出行、生活活动空间呈现以家和工作地为主的“两极化”特征。③郊区中心内部相对职住接近的就地通勤者,在享受工作与通勤便利性（如职住接近、“晚出早归”）的同时活动空间高度隔离集中在郊区中心。     

社会成本分析:制度设置的基本法则——以关于惩戒“包二奶”行为的讨论为例

制度设置必须考虑成本与收益问题。以关于惩戒“包二奶”的讨论为例,“道德派”强调自由与隐私权,主张“把道德的东西还给道德”,“法律派”认为,道德无力时应用法律规范。以成本分析法看,自由与隐私权是社会性的,在家庭仍有社会成本与收益效应时,“包二奶”应得到惩戒,道德惩戒的成本低廉,但在陌生人社会作用有限,法律惩戒成本稍高,但收益可靠。     

Tracing the origin of Chinese early white porcelain in the late sixth century—evidence from Xing kiln

As the criterion used by archaeologists for determining early white porcelain is quite ambiguous, the origin of Chinese white porcelain remains a point of disagreement. In this study, we systematically investigate 61 typical Xing porcelains of the late Northern dynasties to the early Sui dynasty (550–600 CE) using spectrophotometer, X-ray fluorescence (XRF), scanning electron microscopy (SEM), and X-ray powder diffraction (XRD), and analyze the differences between early white porcelain and celadon of Xing kiln in terms of their whiteness and raw materials characteristic. The results show that early white porcelain is a new type of ware that differs from celadon, which can be distinguished by whiteness, with a whiteness greater than 8% being early white porcelain and a whiteness less than 8% being celadon. It is assumed that the ancient potters created the whiter wares based on celadon by improving the glaze and selecting new raw materials for the body, but the production of this type of ware was short lived and subsequently refined in the Sui dynasty (581–618 CE) owing to the limited improvement in whiteness.     

明前期“相对宽松”的筑城政策探论——以湖广地区为例

洪武年间,湖广各府级中心城治、西南少数民族等"寇乱"为患地区率皆设立卫所、筑城守御,并辅以巡检司、土司等多重防御力量。在其障护之下,腹里州县安全无虞,实无修固城防之必要。自洪武朝以至宣德朝,湖广地区修筑、维护城池主要限于驻军各地,对于其他众多普通州县并未从严要求,各地不修城的情形相当普遍。正是洪武朝奠定的颇为严密的区域安全防御体系保障了地方安定,为明前期实行这种相对宽松的筑城政策创造了条件。一些学者所谓明代"一贯积极、严厉的"筑城政策似乎并不完全切合明前期的实际。     

国家权力、企业家精神与企业经营——以通用机器有限公司(1946~1949)为例

通用机器有限公司是国民政府资源委员会在抗战胜利后创办于上海的国有机械制造企业。资源委员会委派私营企业家马雄冠作为公司负责人,并肯定了马雄冠的"纯商业化"经营路线,使公司能边基建边投产运营,缓解了资金压力,在恶劣的局势下取得较好的成绩。尽管马雄冠为公司注入了企业家精神,但公司的销路问题有赖于资源委员会的重工业建设,其技术引进也由资源委员会负担了大笔先期资金,因此,该公司的成功是良好政企关系的产物。     

清代的清书庶吉士

分派庶吉士学习清书,是清代特有的政治制度之一。其起自顺治,迄于道光,发展过程本身反映了满语在清代政府行政过程中的应用情况和朝廷内部的满汉关系。清书庶吉士设立的初衷,是为了便利满汉之间的交流。初选时,对人员的年龄、体貌有一定的要求。其数量随着朝代更迭发生变化,由于汉语的普遍使用,每科人数由最初的数十员减少至四五员,皇帝对其考查也日益松懈。乾隆之后,清书庶吉士的实际效用日益减少。清书庶吉士与汉书庶吉士在馆选、教习、考试、散馆上均有不同,但出仕后升迁状况并无明显区别。学习满语的汉族庶吉士的满文水平不一,优者足可召对,亦能翻译书籍;劣者往往因此被黜,遂对此政策有所怨言。     

Resettlement in Lao PDR: mobility,resistance and gendered impacts

Villagers in northern Laos have been on the move for generations. Recent changes, however, in the location of their village and their daily mobility patterns differ from what they have experienced before; the government's resettlement programme has changed their livelihoods and made them more socially and economically vulnerable. The ethnic groups we studied have decided to use mobility to resist state control and seek livelihood security for themselves. By using the concept of motility, this article analyses how this household and community choices have a gender-differentiated impact. The mobility patterns of men and women have changed. While men attend to long-term investments, women are forced to make ends meet on a day-to-day basis. Men visit the market and public places more frequently, while women spend more time looking for non-timber forest products and working as hired labour. Although women now support the family and their mobility has increased, their say in the household seems to be on the decline, resulting in weakening women's motility.