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161.
This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like
in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47),
the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project
(CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while
Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program,
providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence
and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing
an alternative to textual sources. 相似文献
162.
The Mornington Island Mission in the Gulf of Carpentaria, Australia, was a site of historical engagement between Aboriginal
people and missionaries. In this paper, we apply the theoretical concepts of “domains” and the “intercultural” to the investigation
of this engagement between 1914 and 1942, when the mission was overseen by the Reverend Robert Wilson. Through the examination
of the removal of Aboriginal children, the establishment of a mission compound and Aboriginal camp and the inclusion of Aboriginal
adults into the mission compound through production and economy, we show how mutually constituted domains operated. At the
same time, the interaction between Aboriginal adults and children with missionaries within these domains was increasingly
intercultural in nature. Thus, both “domains” and the “intercultural” are shown to have relevance to the historical case study. 相似文献
163.
Jeremy Ash Louise Manas David Bosun 《International Journal of Historical Archaeology》2010,14(1):56-85
This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern
Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape
cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment
(from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres
Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local”
histories provide meaningful context to broader colonial narratives. 相似文献
164.
Julien Riel-Salvatore 《Journal of Archaeological Method and Theory》2010,17(4):323-355
This paper presents an overview of the Middle–Upper Paleolithic transition in Italy in light of recent research on the Uluzzian
technocomplex and on the paleoecological context of the transition. Drawing on the realization that human niche construction
can be documented in the pre-agricultural archaeological record, niche construction theory is used as a conceptual framework
to tie together facets of the behavioral, biological, and ecological dimensions of the transition interval into formal models
of their interaction over time and in diverse contexts. Ultimately, this effort shows how foragers of the transitional interval
in the Italian peninsula were active agents in shaping their evolutionary history, with consequences of some adaptive systems
being felt only much later and directing the forces responsible for the ultimate disappearance of the Mousterian and Uluzzian
technocomplexes in favor of the proto-Aurignacian industry, the exact nature of which clearly appears to vary on a regional
level. 相似文献
165.
Joshua Samuels 《Archaeologies》2010,6(1):62-81
Foucault’s concept of the “heterotopia” has been applied broadly throughout the humanities and social sciences. Archaeologies
of the recent past are well-suited to examine these “other spaces”: blurring the line between past and present while juxtaposing
archaeological, archival, and ethnographic data, they can draw attention to the gaps, contradictions, and alternate orderings
that make up the world around us. Using the extensive agricultural land reforms and building programs undertaken by Italy’s
Fascist government in Sicily in the 1940s as an example, I extend the heterotopia concept to an analysis of archaeological
landscapes, critically exploring the benefits and limitations of a heterotopic perspective in archaeological contexts. 相似文献
166.
Travis G. Parno 《Archaeologies》2010,6(1):115-137
By its very definition, archaeology is situated at the intersection of the material and the temporal worlds. Photography is
similarly positioned, and yet it can be manipulated to produce constructed contexts according a photographer’s agenda. In
order to explore how the abilities and limitations of archaeology and photography are entwined I examine the representational
power of the photograph and the phenomenon of Japanese tourist photography. I then discuss the construction of archaeological
photographs, both in practice and in the prescribed theory contained archaeological methods textbooks, as well as how photographs
are used to represent the embodied, physical performance of archaeology. 相似文献
167.
Bradley L. Garrett 《Archaeologies》2010,6(2):346-371
This article is a brief overview of an instance where landscape inundation has disconnected culture from place. The Winnemem
Wintu, a Native American tribe in Northern California, had most of their ancestral landscape along the McCloud River submerged
by the construction of Shasta Dam just after World War II. The tribe’s remaining traditional cultural properties are under
continual threat of loss and/or destruction, leaving the tribe’s ability to practice traditional ceremonies crippled by legal
battles and fights against the continual assertion of United States hegemonic power over tribal cultural identity. As part
of archaeological research on these submerged places, the tribe’s spiritual leader, Caleen Sisk-Franco, and Tribal Headman,
Mark Franco, spoke with the author about these threats and how their culture must adapt to meet them. 相似文献
168.
169.
170.
Sefryn Penrose 《Archaeologies》2010,6(1):167-180
Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms
and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the
present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments
are being reshaped and commemorated. 相似文献