A Test of Ideal Free Distribution Predictions Using Targeted Survey and Excavation on California’s Northern Channel Islands

Using targeted survey, excavation, and radiocarbon dating, we assess the extent to which human settlement patterns on California’s northern Channel Islands fit predictions arising from the ideal free distribution (IFD): (1) people first established and expanded permanent settlements in the regions ranked high for environmental resource suitability; (2) as population grew, they settled in progressively lower ranked habitats; and (3) changes in the archaeological record associated with high population levels such as increases in faunal diversity and evenness in high-ranked habitats are coincident with the expansion to other areas. On Santa Rosa Island, the early permanent settlements were located in both high- and middle-ranked locations, with the most extensive settlement at the highest ranked locations and only isolated sites elsewhere. Settlement at a low-ranked habitat was confined to the late Holocene (after 3600 cal BP). Drought influenced the relative rank of different locations, which is an example of climate adding a temporal dimension to the model that episodically stimulated population movement and habitat abandonment. Because the IFD includes a wide range of cultural and environmental variables, it has the potential to be a central model for guiding archaeological analysis and targeted field research.     

“Seek and you Shall Find.” How the Analysis of Gendered Patterns in Archaeology can Create False Binaries: a Case Study from Durankulak

The gender structures of the communities of the Late Neolithic and Copper Age in South East Europe have been firmly placed in a binary system by past archaeological analysis. The analysis of cemetery remains has indicated that binaries are expressed through differences in body position and the types of artefacts placed in the grave. However, re-evaluation of evidence from Durankulak cemetery on the Bulgarian Black Sea coast demonstrates that such interpretations may result from the imposition of a modern Western understanding of gender as binary based on sex; these assumptions can lead to the exclusion of data which points to more complex and varied gender relationships. This paper briefly discusses the problems in starting archaeological analyses from an assumed binary in both sex and gender. It is argued that any approach that starts with this binary is likely to be misleading, and that large-scale data sets, such as cemeteries, should be investigated using multivariate statistical techniques to uncover a variety of horizontal and vertical social categories and roles, of which gender may be a part. It demonstrates that in the case of Durankulak, while there are gender differences, there was a great deal of more complexity than a simple male/female division. Some artefacts are exclusively associated with male burials, while female graves have less variety in their assemblages.     

Identifying Female in the Halaf: Prehistoric Agency and Modern Interpretations

This article considers ways that representations of anthropomorphic imagery in the form of figurines from prehistoric village communities have been interpreted and provides a new framework for analyzing figurines. It has been long suggested that prehistoric figurines should be interpreted as representations of female gendered qualities related to ritual, fertility, and motherhood combined into a concept called “mother goddess.” The impetus for the adoption of this interpretation and evidential association with prehistoric figurine assemblages and bound to binary gender is briefly critiqued. The methodology for studying figurine assemblages presented here utilizes typological, archaeological, and comparative analysis and is cognizant of inherent ambiguities in the object biographies of the full assemblage. This study applies this methodology to a corpus of figurines excavated from sixth millennium settlements associated with the Halaf material culture. This approach is then operationalized with case studies of figurines excavated from Domuztepe (Turkey) and Chagar Bazar (Syria) as examples of engagement with those who conceived, made, used, and discarded them. The Halaf figurine corpus is shown as nuanced, displaying sexual difference and humanness on a spectrum from overt to ambiguous. Considered as a whole, the Halaf corpus is shown to have had mundane and mutable use lives related to embodied identities entangled with culture and community, unconnected to gender binaries, ritual, fertility, or motherhood.     

Personal,Political, Pedagogic: Challenging the Binary Bind in Archaeological Teaching,Learning and Fieldwork

In this paper, we consider how we can undercut the various binaries of gender and sexuality in archaeological practice and particularly in our teaching. We argue that taking an assemblage theory approach enables us to look at the multiplicity of identities of those practicing archaeology as different and intersecting assemblages that bring one another into being through their connections at different scales. In particular, we examine how this approach can be applied to archaeological pedagogy and how this in turn enables us to move away from modern binary distinctions about sex and gender identities from the ‘bottom up’, fostering an approach in our students that will then go on to be developed in professional practice.     

Reduced Population Variance in Strontium Isotope Ratios Informs Domesticated Turkey Use at Chaco Canyon,New Mexico,USA

Traditionally, strontium isotopes (⁸⁷Sr/⁸⁶Sr) have been used as a sourcing tool in numerous archaeological artifact classes. The research presented here demonstrates that ⁸⁷Sr/⁸⁶Sr_bioapatite ratios also can be used at a population level to investigate the presence of domesticated animals and methods of management. The proposed methodology combines ecology, isotope geochemistry, and behavioral ecology to assess the presence and nature of turkey (Meleagris gallopavo) domestication. This case study utilizes ⁸⁷Sr/⁸⁶Sr_bioapatite ratios from teeth and bones of archaeological turkey, deer (Odocoileus sp.), lagomorph (Lepus sp. and Sylvilagus sp.), and prairie dog (Cynomys sp.) from Chaco Canyon, NM, USA (ca. A.D. 800–1250). Wild deer and turkey from the southwestern USA have much larger home ranges and dispersal behaviors (measured in kilometers) when compared to lagomorphs and prairie dogs (measured in meters). Hunted deer and wild turkey from archaeological contexts at Chaco Canyon are expected to have a higher variance in their ⁸⁷Sr/⁸⁶Sr_bioapatite ratios, when compared to small range taxa (lagomorphs and prairie dogs). Contrary to this expectation, ⁸⁷Sr/⁸⁶Sr_bioapatite values of turkey bones from Chacoan assemblages have a much lower variance than deer and are similar to that of smaller mammals. The sampled turkey values show variability most similar to lagomorphs and prairie dogs, suggesting the turkeys from Chaco Canyon were consuming a uniform diet and/or were constrained within a limited home range, indicating at least proto-domestication. The population approach has wide applicability for evaluating the presence and nature of domestication when combined with paleoecology and behavioral ecology in a variety of animals and environments.     

Ancient Pottery Surface Treatments from Dakhleh Oasis,Egypt: an Experimental Study

This study examines the heating and cooling effectiveness of three common surface treatments associated with the prehistoric pottery from Dakhleh Oasis, Egypt. Experiments were conducted on replica vessels with plain, compacted and textured surfaces—observations on thermal damage were also taken to explore the relationship between surface treatment and vessel durability. The study is interested in understanding if, and how, these treatments perform differently in heating and cooling the vessel contents. This could help to explain long-term trends in the archaeological record at Dakhleh, particularly shifts in subsistence patterns. Importantly, the study highlights the potential to incorporate more experimental research within the expanding field of Egyptian ceramic studies.     

Her Mirror,His Sword: Unbinding Binary Gender and Sex Assumptions in Iron Age British Mortuary Traditions

At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.     

Developing a Collaborative Strategy to Manage and Preserve Cultural Heritage During the Libyan Conflict. The Case of the Gebel Nāfusa

The paper discusses the potential of a collaborative scheme for the development of a protocol for recording and managing the cultural heritage in Libya. The critical political situation in the country urges the development of cultural heritage management policies in order to protect it more thoroughly and consistently. Moving on from the numerous international initiatives and projects dealing with a mostly “remote” approach to the issue, the project here presented to engages with staff members of the Department of Antiquities (DoA) in the development of a joint strategy for the application of remote sensing and geographical information systems (GIS) to the preservation and monitoring of Libyan cultural heritage. A series of training courses resulted in an initial development of new ways of recording and analysing field data for a better awareness of the full range of threats that the archaeology of the country is subject to. Focussing on the case of the Jebel Nafusa, the training involved the assessment of site visibility on satellite imagery, the analysis of high-resolution satellite datasets for archaeological mapping, the creation of a GIS spatial database of field data, and the mapping of risks and threats to archaeology from remote sensing data. This led to the creation of of a risk map showing the areas that are affected by a number of threats, thus giving the DoA a tool to prioritise future fieldwork to keep the assessment of site damage up to date. Only a collaborative approach can lead to a sustainable strategy for the protection of the invaluable cultural heritage of Libya.     

A statistical view for Chinese zooarchaeology: from the Neolithic to Pre-Han periods

More than 80 years have passed since zooarchaeology first began in China in the early 1930s. Currently, this discipline is one of the most active fields in Chinese archaeology, engaging with other sub-disciplines such as archaeogenetics, archaeobotany, and stable isotopic studies. But how did we end up like this? This paper explores this question by surveying existing zooarchaeological publications from the Neolithic to Pre-Han periods (c. 8000–202 bc). Results show that journals are the most popular publishing type, followed by archaeological reports. Postgraduate theses are also taken into account. With consideration of publication numbers, three chronological periods can be recognised. These phases are associated with political/social events of the twentieth century in China. While the majority of articles concern basic identification, there has been an increasing interest on human-animal interactions during recent years. In addition, while central China is the overwhelming focus of zooarchaeological research, some areas may have been overlooked.     

Social stratigraphy in Late Iron Age Switzerland: stable carbon,nitrogen and sulphur isotope analysis of human remains from Münsingen

The Iron Age cemetery of Münsingen in Switzerland with 220 abundantly equipped burials marked a milestone for Iron Age research. The horizontal spread throughout the time of its occupancy laid the foundation for the chronology system of the Late Iron Age. Today, skulls of 77 individuals and some postcranial bones are still preserved. The aim of the study was to obtain information about diet, mobility and social stratification of the individuals. Stable isotope ratios of carbon, nitrogen and sulphur were analysed for 63 individuals. For all of them, C₃ plants were found to be the staple food. There are significant differences between males and females in δ¹³C and δ¹⁵N values. This points to a gender restriction in the access to animal protein with males probably having more access to meat and dairy products. Differences in δ¹⁵N values were also observed for different age classes. δ³⁴S values indicate a terrestrial-based diet with no significant intake of marine or freshwater fish. Seven adults with enriched δ³⁴S values might have immigrated to Münsingen, four of which were found in the oldest part of the cemetery. Furthermore, possible changes of the vegetation are indicated by the more positive stable carbon ratios in the later phases. The results lead to the suggestion that especially males buried with weapons might have played a special role in the Iron Age society.