汉画像石中的“鱼车图”

汉画像石中有很多"鱼车图",很多学者认为是河伯出行图,但笔者认为"鱼车图"和文献记载的河伯出行形象不符。琴高骑鲤鱼升仙的故事在汉代已很流行,"鱼车图"应当是模仿这一故事。坐在鱼车上的尊者应当是墓主人,驾鱼车而升仙。     

‘A room of one's own’: the meaning of spatial autonomy for unmarried women in neoliberal South Korea

This article explores the experiences of single South Korean women in their late twenties to late thirties in their pursuit of an independent living space. Looking at the struggles of these women to acquire ‘a room of one's own’, I first argue that the process of their spatial independence reveals the problematic inherent in South Korea's heterosexually marriage-centered housing and loan-lending structure. Further, rather than simply portraying these women as victims of the structure, I argue that the dominant interpretation of spatial independence of single women inadvertently buttresses the ideal selfhood of the neoliberal labor market. Applying Foucault's theorization of the technologies of the self that are instrumental to liberal governmentality, and Marxist theories of labor and finance capital in late capitalism, this ethnographic study engages in a broad discussion of changes in subjectivity and structure that take place under conditions of neoliberalism. In contributing to discussions of neoliberalism, I show that a progressive liberal ethos is not innocent of the development of neoliberalism.     

西安尤家庄秦墓出土铜镜的初步研究

关于秦镜的研究,以往限于出土资料的贫乏,长期以来学界鲜有问津。此前仅见有高至喜先生《论湖南秦墓》一文中涉及到秦镜的探讨     

传统与非传统:对石油安全的双重解读

石油安全是关系到中国发展的一项重大议题,目前对它尚存在着不同解读,但大多把它归入非传统安全范畴。石油安全不应仅仅被视为非传统安全,事实上它早已被纳入传统安全的视野。在安全议题日益复杂化的时代背景下,运用传统与非传统安全的双重视角来考察石油安全问题,无疑具有重大意义。而且,石油安全问题的解决思路集中体现了综合安全观的发展。     

论两个"联合政府"主张之关系

抗战后期,美国总统罗斯福曾提出在中国组建联合政府的构想,并一度为此作过努力,对当时的中国政治特别是国共关系产生了一定的影响.     

九十年代我国人文、经济地理学应重点研究的几个分支学科

本文在认真总结建国以来我国人文经济地理学科取得成就基础上,根据国民经济建设和社会发展需要,提出了99年代我国人文经济地理学应重点研究乡村地理、人口地理、灾害地理、犯罪地理、旅游地理等五个分支学科,并对各分支学科应重点研究内容进行了概述.     

Relational linguistic continuity

This paper develops a concept of relational linguistic continuity as a new basis to defend the right to linguistic survival. Relational linguistic continuity refers to a condition whereby individuals may continuously form human relations and have social interactions with others with whom they share the language of origin or of socialisation. The paper proceeds as follows. Section 2 critically engages with two distinct arguments that tackle the issue of linguistic survival: one based on equality of autonomy and another based on equality of dignity. Then, I point out that both arguments are insufficient for a full-fledged defence of linguistic survival. Section 3 develops a concept of relational linguistic continuity. I first introduce the seminal idea of linguistic security proposed by Leslie Green and Denise Réaume, which will be critically revised in order to develop my concept of relational linguistic continuity. I conclude with Section 4 by defending the right to linguistic survival and addressing potential criticisms. I argue that my concept of relational linguistic continuity successfully provides a basis to defend the right to linguistic survival.