'The last frontier': rationalizing the spread of farming into the boreal woods of Canada, c. 1910–1940

As the twentieth century opened, there were rumours that the cheap land underpinning the dramatic spread of settlement in the previous century might be running out. There were strong motivations, generated particularly by the large body of land seekers with a passion for farming, to hold off the demise of the famous agricultural frontier. Also wedded to the continuation of a frontier were politicians and civil servants across the country. Whether it was a subconscious expectation that the frontier would simply continue or a fear that its disappearance would lead to unpredictable social disturbance, politicians encouraged expansion beyond what was known to be good farmland. The major source of new land, from c . 1910, was the boreal forest. There was a steady accumulation of information about the North that was readily available to government officials but only indirectly to ordinary land seekers. Although the news about farming conditions in the boreal margin was unpromising except for a few pockets, independent and assisted farm settlements continued into the 1930s. The typical two-thirds of farm failure within one generation in most of the new boreal settlements caused a great deal of settler grief and forced reluctant officials to respond to the negative scientific evidence and to reassess frontier nostalgia. The Second World War provided both a denouement of the northern farm settlement and a reason for many people to depart the 'last frontier'.     

Kamula Accounts of Rambo and the State of Papua New Guinea

This paper contributes to the ethnography of masculinity and the media in PNG. I outline some changes in Kamula men's understandings of masculinity as they are registered in accounts of conflicts between state security services, the Kamula, Rambo and other actors. Outlining this history shows how Kamula men are increasingly entangled in forms of state power and violence that are partially defined by new myths of masculinity expressed in Melanesian readings of Rambo. The paper describes how some of the power effects linked to Rambo are transferred to Kamula men. I argue that in their accounts of Rambo the Kamula are also exploring different models of sovereignty and state power.     

Moving Towards Transformative Democratic Action Through Archaeology

Archaeologists have explored how politics affect the way we see the past. They have investigated how constructions of the past naturalize present political conditions, and have explored uses of the past in current politics. Few have examined how politics in archaeology can relate to the future. In this article I develop ideas on a transformational politics in archaeology that focuses on critiquing oppressive relations in the past and present, and works towards building more just relations for the future. I examine how we can achieve this through building more democratic relations in the places we work.