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91.
In this paper I argue that the way in which masculinity and spatiality are reconstituted among the Ngaing men of Madang Province (Papua New Guinea) is pivotally implicated in how they articulate their ongoing claim to incorporation in modernity. The manner in which they strive for progress is indicative of identifications coupling Christianity and whiteness with the hope of redemption from a condition of blackness, inferiority and marginality. With the help of recent discourses and secret ritual practices, in which Christian components combine with local cultural patterns, the men make clear that indigenous participation in modernity is prefigured on the inside of external manifestations of body and space. This discursive and ritual empowerment of the men rests on a culturally specific construction of the inside and the outside in which the knowledge, power and mobility possessed by whites are construed as an integral part of the local world.  相似文献   
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Abstract

Franz Reuleaux and Alois Riedler were probably the best known professors of mechanical engineering in late nineteenth century Germany. The country was becoming one of the world’s leading industrial countries, and Reuleaux and Riedler tried to contribute to this process. They obtained patents, founded their own companies, invested in both already existing and newly erected firms, and worked as consultants. In doing so, Reuleaux lost nearly all his capital while Riedler became a millionaire. In this paper, I use the story of these two academics as cases for examining the following questions on academic entrepreneurship: What kind of commercial activities did these professors perform? What were the conflicts between the professors and the state bureaucracy on the one hand and industry on the other hand? What were the reasons for their success and failure? The case studies on Reuleaux and Riedler are based on printed and archival sources.  相似文献   
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