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In one of 185 temporal bones from 100 individuals excavated from the Bronze Age cemetery Franzhausen II in Lower Austria, stapedial footplate fixation was detected, in a 16–20-year-old male. Examination by surgical microscope, flexible endoscope and computed tomography revealed that the stapes footplate is almost completely fixed into the oval window, with abnormal bone formation in its anterior end. As shown by computed tomographic imaging there were no radiolucent zones around the cochlea, which can sometimes be seen in modern patients with cochlear otosclerosis. Most findings lead to the conclusion that this case of a stapes ankylosis nearly 4000 years ago is probably due to otosclerosis.  相似文献   
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Behringer  Wolfgang 《German history》2006,24(3):333-374
This essay explores the origins and the development of a ‘communicationsrevolution’, which would give rise to a new concept withinhistoriography. It proposes that the Communications Revolutioncan be explained as a macrohistorical process, comparable tothe Scientific Revolution and the Industrial Revolution, whichhave both had permanent and irreversible consequences in themodern era. The communications revolution, like the other two,began in the early modern era, and is still ongoing. The conceptof a Communications Revolution encompasses smaller ‘mediarevolutions’, more easily ascribed to a specific historicalperiod, and to a large extent mutually interrelated and dependent.The development of postal services gave rise to a new understandingof space and time, and it is this development that the essayidentifies as the mainspring of change in the communicationsrevolution. Postal services enabled faster movements of people,goods, and information. The new medium of the printed book,newspaper or sheet magnified the effects of this faster disseminationof information and news. So the Communications Revolution canbe argued to have been the motor that enabled the constructionof the infrastructure of the modern world, newspapers, cartography,and the ‘public sphere’ of politics, of warfareand diplomacy. Indeed, there is scope for discussion as to whetherit was in fact the Communications Revolution which may haveopened the way for both the Scientific Revolution and the IndustrialRevolution.  相似文献   
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Nearby a somehow “official“ philosophy of technique, works have appeared in recent German literature where different techniques are studied according a renewed philosophical agenda about their concrete historical development. Once 19th Century German philosophy of technique briefly sketched, a sample from this recent production is considered. Surprisingly, they are meeting current literary studies and cultural history.  相似文献   
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In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776-1841) and Franz Brentano (1838-1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner perception (as opposed to inner observation) as a secondary consciousness, by means of which one gets to be aware of all of one's own conscious phenomena. Brentano's focus on inner perception brings him to deny the claim that there could be unconscious mental phenomena - a view that stands in sharp contrast to Herbart's emphasis on unconscious, "repressed" presentations as a core element of his mechanics of mind. Herbart, on the other hand, denies any role for psychological experiments, while Brentano encouraged laboratory work, thus paving the road for the more experimental work of his students like Stumpf and Meinong. By briefly tracing the fate of the schools of Herbart and Brentano, respectively, we aim to illustrate their impact on the development of psychological research, mainly in central Europe.  相似文献   
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<正>今天我要谈谈"文化遗产"(cultural heritage)这一概念的漫长发展过程,其中会兼及"文化本真性"(cultural authenticity)的概念。从某种程度上说,在其成为今天这样一场"全球性的"运动之前,"文化遗产"是一个典型的"欧洲的"建构和传统。  相似文献   
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