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381.
The absolute chronology of the agricultural soil from organic matter has always been difficult to measure due to several reasons. In our work on the Prehispanic agriculture in the Calchaqui Valley – Argentina, however, an absolute chronology is necessary to distinguish the Inca prevalence of the previous agricultural structure. Instead of looking for a new dating methodology, we have used the 14C method trying to eliminate the error sources typical of soils. Thus, we have dated new types of agricultural structures, with the assumption that they would have worked as archaeological “seals”. In the present paper we show that the dating of the beginning of the use of the Prehispanic agricultural systems has been successful.  相似文献   
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Abstract: A new field of “public geographies” is taking shape ( Fuller 2008 ) in geography's mainstream journals. While much is “traditional”, with intellectuals disseminating academic research via non‐ academic outlets ( Castree 2006 ; Mitchell 2008 ; Oslender 2007 ), less visible is the “organic” work and its “more involved intellectualizing, pursued through working with area‐based or single‐interest groups, in which the process itself may be the outcome” ( Ward 2006 :499; see Fuller and Askins 2010 ). A number of well‐known projects exist where research has been “done not merely for the people we write about but with them” ( Gregory 2005 :188; see also Cahill 2004 ; Johnston and Pratt 2010 ). However, collaborative writing of academic publications which gives research participants authorial credit is unusual ( mrs kinpainsby 2008 ; although see Sangtin Writers and Nagar 2006 ). This paper is about an organic public geographies project called “Making the connection”. It is written by a diverse collection of (non‐)academic participants who contributed to the project before it had started, as it was undertaken, and/or after it had finished. This is a “messy”, process‐oriented text ( Cook et al. 2007 ) working through the threads (partially) connecting the activities of its main collaborators, including a referee who helped get the paper to publication.  相似文献   
384.
This paper outlines the state of research into early medieval conflict landscapes in England and sets out a theoretical and methodological basis for the sustained and systematic investigation of battlefield toponymy and topography. The hypothesis is advanced that certain types of place were considered particularly appropriate for the performance of violent conflict throughout the period and that the social ideas that determined the choice of locale are, to some degree, recoverable through in‐depth, interdisciplinary analysis of landscapes, place names and texts. The events of 1006 and the landscape of the upper Kennet are introduced as a case study that reveals the complex interplay of royal ideology, superstition and place that were invoked in the practice of violence in late Anglo‐Saxon England. In the course of the discussion, this paper seeks to demonstrate the value of applying a similar approach to the full range of evidence for conflict landscapes in early medieval England and beyond.  相似文献   
385.
Hecate in Egypt     
Meta E. Williams 《Folklore》2013,124(2):112-113
THE ORIGINS OF EUROPEAN THOUGHT ABOUT THE BODY, THE MIND, THE SOUL, THE WORLD, TIME, AND FATE, by R. B. ONIANS. Pp. xvii, 547. C. U. Press, 1951. 45s. Reviewed by J. H. Hutton.

NOTES AND QUERIES ON ANTHROPOLOGY. Sixth Edition, 1951. pp. 403. 28s. net. Reviewed by E. O. James.

LUÍS DE HOYOS SÁINZ Y NIEVES DE HOYOS SANCHO. Manual de Folklore da vida popular tradicional. Manuales de la Revista de Occidente, Madrid, 1949. pp. 601, pl. xxii, figs. 16. Reviewed by Barbara Aitken.

POPUL VUH. The Sacred Book of the Ancient Quiché Maya. English version by DELIA GOETZ and SILVANUS G. MORLEY, from the Spanish translation by ADRIAN RECINOS. Reviewed by Raglan.

FROM TOWN AND TRIBE ; translated and set down by C. G. Campbell. Pp. 217. London, Ernest Benn Limited. 1952. Price 10s. 6d. net Reviewed by R. M. Dawkins.  相似文献   
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