Excavations and Survey at Bryn Cysegrfan,Llanfair Clydogau,Dyfed, 1979

THE EARTHWORKS of a group of pillow mounds in association with four buildings were surveyed and partially excavated during 1978 and 1979 in advance of destruction. Below the earthen mounds, on the former ground surface, were alignments of flat stones found to cover a network of artificial burrows for rabbits. A single radiocarbon date from burnt vegetation beneath one mound provided a date of a.d. 1375±60. The buildings were also excavated and found to be of typical Welsh upland form.     

Disciplines in search of data: The Australian aborigine viewed through a diversity of lenses

G. E. Kearney, P. R. De Lacey, and G. R. Davidson, eds. The Psychology of Aboriginal Australians. Sydney. John Wiley & Sons Australasia Pty Ltd., 1973. xii + 446 pp. Tables, figures, bibliography, index, and biography. $17.50

John Cawte. Medicine is the Law: Studies in Psychiatric Anthropology of Australian Tribal Societies. Honolulu: The University Press of Hawaii, 1974. xxiv + 260 pp. Figures, bibliography, and index. $10.50.     

Angelo Zottoli's Cursus litteraturæ sinicæ as Propaedeutic to Chinese Classical Tradition

One of the most impressive landmarks in Western Sinology must be the Cursus litteraturæ sinicæ by Italian Jesuit Angelo Zottoli (1826–1902). This four-thousand page work, presented as a Latin introduction to the written Chinese language, is actually a synoptic guide to the Chinese tradition, encompassing a vast range of texts from the Shijing 詩經 (Book of Songs) to Qing-era examination essays, poetry, and letters. The Cursus was regarded even in its own time as an overly demanding text for beginners, but it remains a useful model for thinking about how scholars of premodern China should approach the linguistic and rhetorical features of texts. Though specialized study is essential, an appreciation of premodern China also demands comprehensive perspective. Conscious reflection on the Cursus and its potential may thus help to clarify some of the challenges faced by Sinology in the 21st century.     

An Economy of Country Houses

This paper presents an economy of country houses with the ultimate aim of generating a framework for the evolution of country house management theory for the development of management practice and education. Whereas traditional management theory (for large entities) has evolved from the modern and narrow interpretation of economy, this paper employs the old but broader archaic form (oeconomy). This is a device that has previously been used both to generate an alternative understanding of organisations in general as well as for specific types of organisation. When combined with empirical data collected from a range of different country houses, an economy of country houses has emerged. This oeconomy is based on a number of core concepts, each of which has a number of key issues associated with it. The results show that this economy is quite unique, although there are some similarities with the economy of small businesses and the conflict approach of business management theory.     

Exploring the daily geographies of diverse men caregiving for family members with multiple chronic conditions

Within Canada, it has been estimated that almost half of all family, also known as informal, caregivers are now men. However, the contributions and experiences of these caregiver men have received relatively little attention, particularly from geographies of care and caregiving researchers. This analysis hopes to shed light on the unique, yet diverse, experiences of men caregiving for persons with multiple chronic conditions in Canada. Drawing on semi-structured interviews with nineteen men caregivers in two provinces of Canada, this analysis aims to explore how social and physical axes of difference shape men’s daily lived geographies when providing care. Our thematic findings reveal that caregiving is experienced by participants at the three scalar levels of the body, the home and the community. Our intersectional analysis reveals that at each scalar level, being a man was not the only variable shaping caregiving experiences. Rather, it was also age, physical capacity, culture, socio-economic status, marital status, housing status, social connectedness, relationship to the care recipient and care recipients’ physical and mental capacity that shaped experiences and meanings of place during the caregiving process. Accounting for this diversity at each scale, our findings point to the unique stresses and challenges experienced. We conclude by emphasizing the significance in acknowledging the diverse challenges that exist for all caregivers in order to inform comprehensive and inclusive social policy that ultimately will produce equitable caregiver supports.     

Some approaches to traditional Māori knowledge

In this essay I review two books of rather different focus, but with a common thread that is oral tradition: age-old tales passed orally down the generations to maintain the histories and used to educate the young. The focus of the Metge book is traditional methods of education, while McRae’s focus is on the stories themselves.