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This report describes the results of fieldwork carried out in the Zemplén Mountain area of north-eastern Hungary in 1975. The aim of this work was to locate and sample geological sources of obsidian which may have been used by prehistoric man. These sources are of increased importance since the work of Nandris (1975) showed that the Romanian “sources” do not produce workable obsidian. During the fieldwork three sources in Hungary were visited and sampled; one of these was the previously unlocated source of Csepegö Forräs. A number of other possible localities for geological obsidian are mentioned in 19th and 20th century geological and archaeological literature, and the present state of knowledge with regard to these is summarized. Further sources exist in central and in south-eastern Slovakia. These sources were not visited but material has been obtained from both areas. The central Slovak sources do not produce workable obsidian and are not therefore relevant to archaeological studies. Obsidian from three localities in south-eastern Slovakia is of good glassy quality and further fieldwork is now needed to check the validity of these localities as geological sources. Reference is made to obsidian sources in the western U.S.S.R., and the problem of the use of tektites in archaeological sites is discussed.The obsidian samples obtained during this work are currently being analyzed using neutron activation, in order to characterize the sources on the basis of their trace element analysis and thus to relate them to archaeological obsidian from central and eastern Europe. 相似文献
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Euan Hague Chris Thomas Stephen Williams 《Gender, place and culture : a journal of feminist geography》2001,8(1):73-82
The Social Exclusion Unit (SEU) of the British Government is a recent and innovative response to social problems in the UK. Through an examination of selected publications of the SEU, the article highlights some of the representations of family, work and gender which provide the discursive context in which the SEU operates and to which it, in turn, contributes. The article suggests that perspectives found in the post-1945 welfare state continue to influence approaches to problems of exclusion. Whilst there are areas in which current political thinking shows evidence of sensitivity to the social recomposition that has attended economic restructuring since 1970, it is argued that there remain tendencies within SEU discussions which reinforce a more nostalgic constitution of work, family and gender relations. Consequently, the article concludes that the potential of the social exclusion debate to grasp fundamental issues is yet to be fully realised. 相似文献
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Jenell Williams Paris Rory E. Anderson 《Gender, place and culture : a journal of feminist geography》2001,8(2):149-168
Religion and spirituality are important in queer place-making processes. More than a private part of life relegated beneath sexual identity, religious affiliation and spirituality motivate queers to interpret, experience, and shape space in distinct ways. Just as studies of queer residential spaces have neglected religion and spirituality, so have studies of queer religiosity and spirituality ignored less morally charged arenas of life such as residential choices and gentrification. Considering the material impact of spirituality and religion and understanding competing visions for the future of space in queer residential communities contributes to a clearer view of queer residential strategies. In Washington, DC, Christian queers are working with others to shape a distinct residential space called Mount Vernon Square. This ethnographic study offers a broader framework for understanding how some queers integrate sexuality and spirituality in their residential choices. 相似文献
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An atypicality index has been used to compare the chemical compositions of 11 British prehistoric implements (axes and axe‐hammers, and a mace) with previously suggested and likely sources in South Wales (Group XIII spotted dolerite from the Carnmenyn area, and Group VIII rhyolite from Carnalw). Atypicality indices together with mineralogy indicate that only two out of six supposed Group XIII implements are likely to be Group XIII, and only one of the five rhyolite implements is likely to originate from Carnalw. These results provide statistical support for earlier provenancing of seven of the implements, and provide the first geochemical source information for four implements. The results illustrate the usefulness of the atypicality index in archaeology, and support the idea that Groups XIII and VIII comprise a larger variety of chemical types than previously thought. Further work is now needed to determine how prevalent this variety is within these implement groups. 相似文献
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