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991.
William A. Shack 《Reviews in Anthropology》2013,42(3):366-371
Allan Hoben. Land Tenure among the Amhara of Ethiopia: The Dynamics of Cognatic Descent. Chicago: University of Chicago Press, 1973. xiv + 273 pp. Maps, figures, appendix, glossary, bibliography, and index. $9.50. 相似文献
992.
William S. Hall 《Reviews in Anthropology》2013,42(3):396-400
Jenny Cook‐Gumperz. Social Control and Socialization: A Study of Class Differences in the Language of Maternal Control. Primary Socialization, Language and Education Series. London: Routledge and Kegan Paul, 1973. xii + 290 pp. Figures, appendix, bibliography, and index. $16.95. 相似文献
993.
William B. Hamilton 《The American review of Canadian studies》2013,43(1):3-16
For over three centuries, explorers and privateers, fishermen and planters, job seekers and tourists have plied the “Down East” route–bearing witness to the close connection between New England and Atlantic Canada. Today the traditional “good neighborliness” is threatened by a series of complex issues: American ownership of recreational land, environmental problems and jurisdictional disputes. This article seeks to place these present controversies in perspective by a historical overview of some key factors which have contributed to the interdependence of the two regions. 相似文献
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Terry Wallace 《International Journal of Heritage Studies》2013,19(3):200-223
The recent growth of interest in heritage events has relied implicitly upon a modernist ontology in the way assumptions are made about the distinctiveness between visitor and performer identities. This article questions these assumptions through an analysis of the different groups of social actors attracted to war‐weekends organised through preserved steam railways. War‐weekends bring together in the same locality visitors, volunteers, performers, dressers‐up and re‐enactors sharing stories, enjoying the present and reflecting on the past—experiences in which each individual’s participation is enhanced. Although these and other ‘events’ are crucial to the continued existence of preserved railways in the UK they provide the participants with more than just a nostalgic trip back to the community spirit articulated through the so‐called ‘blitz mentality’ of the 1940s. They provide the opportunity for participants to engage both in the theatrical act of ‘being on’; of being observed by the ‘audience’ whilst at the same time acting as audience in the way they observe the other participants in the spectacle. The participants’ need to be observed is accomplished without the necessity of engaging in the rigorous training and audition processes associated with formal theatrical environments, whilst audience participation and interaction is not constrained by the usual formalities of traditional theatre. 相似文献
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William S. Logan 《International Journal of Heritage Studies》2013,19(1-2):76-92
Abstract Since the introduction of the doi moi (renovation) policies in 1986, economic liberalisation and modernisation have led to redevelopment pressures on the cultural heritage of Vietnam's cities. A lively debate has ensued, most notably in the capital. Hanoi, about what is worth keeping. The views of international and local developers are opposed to the ‘Vietnamese heritage only’ of the most narrowly nationalistic of politicians and planners. The complicated decision‐making environment is made more difficult by the presence of Western planning advisers who argue for the protection of the French and Russian layers in Hanoi's cultural landscape. This is part of a long history of heritage contestation and redefinition in Hanoi which largely reflects the succession of political regimes controlling the city. Consideration of key philosophical and practical issues is timely given the current intervention by the Australian Hanoi Planning and Development Control Project team which is helping shape the future of a variously‐defined ‘historic Hanoi’. 相似文献
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Theobroma cacao was detected in the ceramic assemblage at the 8th century Site 13, Alkali Ridge, southeastern Utah. The presence of this Mesoamerican beverage during the Pueblo I period is the earliest reported use of cacao in the northern American Southwest, coming centuries earlier than the recently documented Pueblo II consumption of cacao in cylinder jars, sharp-shouldered pitchers and shallow bowls at Pueblo Bonito, Chaco Canyon. Analogous to the situation at Chaco, cacao was found at Site 13 in a new vessel form decorated with a distinctive design system that contrasted markedly with designs and vessel forms in the local black-on-white ceramic assemblage. We postulate that Abajo R/O at Site 13 represents a ceramic tradition brought by one of the many groups moving into the northern Southwest. The detection of cacao in their ceramic vessels represents new evidence for the migration model that for centuries brought people with Mesoamerican beliefs, ritual practices and a new subsistence lifeway into the American Southwest. 相似文献