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101.
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David K. Wright Scott MacEachern Jungyu Choi Jeong-Heon Choi Carol Lang Jean-Marie Datouang Djoussou 《Journal of Field Archaeology》2017,42(5):394-407
The Iron Age settlements of northern Cameroon were dispersed across the landscape, taking advantage of different eco-climatic zones to exploit a variety of natural resources. Situated at the interface of the upper and lower terraces of the Benue River, mound sites in the area around Garoua have occupation histories spanning multiple centuries. The site of Langui-Tchéboua displays evidence for rapid accumulation of sediments approximately 700 years ago, which may have been a deliberate construction strategy that would have allowed the site’s inhabitants to exploit resources in both floodplain and dryland contexts. The combined use of multiple dating methods and micromorphology provide novel insights into both the mechanisms of anthropogenic landscape change and possible motivations governing those choices. 相似文献
103.
William J. Mander 《History of European Ideas》2017,43(3):241-250
ABSTRACTBritish Idealism was the philosophical school which dominated during the last quarter of the nineteenth century. Using the ideas of Bernard Bosanquet, John Caird and Andrew Seth Pringle-Pattison as an illustration, this paper looks at some of the ways in which the British Idealists sought to develop new and more subtle conceptions of the transcendent, able to resist the corrosive effects of late nineteenth-century critical and naturalistic thinking. The paper concludes by looking at three fields – philosophy, theology and literature – in which it is possible to discern the ongoing influence into the first half of the twentieth century of their efforts. 相似文献
104.
Scott A. MacKenzie 《The American review of Canadian studies》2017,47(4):357-371
The notion that the United States threatened to invade the Canadian colonies after the Civil War persists to this day. Alleged British and Canadian support for the Confederate States angered Washington so much that Canadians feared military action. This menace started the Confederation movement that created the Dominion in 1867. This article argues otherwise by pointing to the careful diplomacy during the war—and rapid changes afterwards—each worked against the threat of a war. Tensions rose and fell with events such as the Trent Affair of 1861 and the St. Albans Raid of 1864, but each country otherwise sought to avoid trouble. Neither side deployed troops to the border during the war. After Appomattox, Union soldiers headed north but only to return home. Demobilization, combined with military deployments to the former Confederacy and the West, and resolute diplomacy afterwards, further prevented conflict. Not even the Fenian raids of 1866 and 1870 could disturb the peace. 相似文献
105.
Shirley V. Scott 《Australian Journal of International Affairs》2014,68(1):1-16
On May 31, 2010, Australia instituted proceedings before the International Court of Justice in the case of Whaling in the Antarctic (Australia v. Japan). Although Australian politicians had for some time threatened such a course of action, the decision to proceed with international litigation took many observers by surprise, most basically because Japan appeared to be in a strong legal position and the risks associated with the case appeared greater than Australia's prospects for success. This article examines the background to the whaling dispute and suggests two ways in which litigation in the World Court may contribute to resolution of the dispute no matter the legal outcome of the case. 相似文献
106.
Jonathan Scott 《European Review of History》2014,21(1):59-72
This essay was written for a symposium on Dutch conceptual history in a comparative European perspective. The concept in question here is liberty, and the context first English and then (following the creation of the United Kingdom in 1707) British. What follows primarily addresses two themes, both challenging. First, what role did the concept of liberty play over an exceptionally long and turbulent period of English history punctuated by two revolutions? Second, what relationship existed during this period between English and Dutch understandings and experience of this concept? 相似文献
107.
Mohammad Muaz Aldimashki James Mark William Brownjohn Subhamoy Bhattacharya 《Journal of Earthquake Engineering》2014,18(5):655-673
The dynamic interaction of pile foundations, embedded in a horizontally stratified soil profile, with superstructures under low to moderate earthquake excitation can be handled in different ways. In this article, the soil-pile-superstructure dynamic interaction problem has been investigated using the coupled finite element-boundary element method. Comparison with shaking table experiments of a small scale model pile shows a good correlation with the proposed method in terms of the kinematic response of pile foundations and the structural response. A parametric study of the proposed model has yielded important results essentially concerning the amplification factors of the pile foundation and the superstructure. 相似文献
108.
Scott Morrison 《Muslim world (Hartford, Conn.)》2014,104(1-2):150-170
In formulating his understanding of Islamic history, thought and politics, the Turkish Muslim thinker Ahmet Davuto?lu approves and adopts the German philosopher Edmund Husserl's formulation of phenomenology — or, philosophy of consciousness. Both Husserl and Davuto?lu perceive a crisis in humanity and identify its causes in scientism and logical positivism, against which they develop their respective phenomenological alternatives. This article places in parallel Husserl's stylised history of Western thought and Weltanschauung method with that of Davuto?lu's Muslim worldview, in order to illuminate the latter's putatively comprehensive interpretation of Islam, diagnosis of the ills of secularism, modernisation, and crisis of values he finds in Muslim societies; and his prescribed treatment for those ills: the privileging of ontology over epistemology, and the full unfolding of core theological concepts of revelation, monotheism, and prophecy. Davuto?lu seeks to reconcile tensions and disputes within Islamic intellectual traditions concerning the nature of God and God's attributes, and the tension between mysticism and rationalism, and the historical and the atemporal. In summary, Davuto?lu's intervention in Islamic traditions is interesting in the effort it makes to appropriate elements of both Husserl and GWF Hegel for the purpose of reconciling a phenomenological reading of Islam with established Islamic authorities and commitments. 相似文献
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