The Protohistoric ‘Quicklime Burials’ from the Balearic Islands: Cremation or Inhumation

Traditionally, the Balearic so‐called ‘quicklime burials’ of the Iron Age have been considered to be inhumations in quicklime. The general appearance of the bones, however, resembles more closely that of cremated bones. Laboratory tests reveal that the observed features of the bones from these burials, including cracks, thumbnail fractures and warping, cannot be explained by an inhumation in quicklime. The δ ¹³C value, Fourier transform infrared spectra, SF values and the low carbon content of the apatite moreover indicate a thermal manipulation of the bones. The ¹⁴C content is depleted with regard to the accepted archaeological age of the sample, which can best be explained by carbon exchange between bio‐apatite and fossil CO₂ released during the heating of limestone. This implies that the Balearic ‘quicklime burials’ must be interpreted as an elaborate cremation practice in presence of limestone. Copyright © 2013 John Wiley & Sons, Ltd.     

How to gauge banal nationalism and national indifference in the past: proletarian tweets in Belgium's belle époque

Michael Billig's theory of banal nationalism involves the assumption that the absence of an explicit discourse on the nation should be interpreted as the unmindful presence of nationalism and that the mass media faithfully represent or reflect the discourses of ‘ordinary people’. Recent historical research of ‘national indifference’ in imperial Austria has inverted the correlation between the ubiquity of nationalist discourses and their impact in society. This article assesses these conflicting frameworks and refutes AD Smith's critique of everyday nationalism research as necessarily ahistorical and presentist. This case study of the rank‐and‐file of the social‐democratic Belgian Workers' Party at the close of the nineteenth century uses a unique source of working‐class voices: the so‐called ‘propaganda pence’ or ‘proletarian tweets’ from the Flemish‐speaking city of Ghent. Hot, explicit nationalism was absent from these sources, which begs the question: is this proof of banal nationalism or national indifference? A historically contextualized analysis of the absences shows that workers expressed national indifference towards Belgian, but not towards Flemish ethnicity. In Rogers Brubaker's terms: Flemish ethnicity was a relevant social category, but only in a very restricted number of social contexts could it become a basis for ‘groupness’ or political mobilisation in daily life.     

Identification of a Deep-water B-29 WWII Aircraft via ROV Telepresence Survey

American-produced B-29 Superfortress bomber aircraft flew missions against Imperial Japan in the Pacific Theater from air bases in the Mariana Islands from November 1944 until the end of WWII. Mechanical failures forced many B-29s into the ocean surrounding Saipan and Tinian. Terrestrial wreckage of these aircraft has been located in the Pacific region, but no losses in deep water were located until 2016, when a NOAA exploration cruise investigated sonar targets in the Saipan Channel, between Saipan and Tinian. Disarticulated wreckage from a B-29 was located at 370 m over a large area of the seabed. Telepresence-enabled, non-invasive exploration from NOAA Ship Okeanos Explorer allowed scientists on shore to view live streaming video and to work collaboratively to guide the investigation. Experts in aviation archaeology, corrosion studies, WWII history, forensic studies, marine biology, and oceanography participated in the survey using an ROV, highlighting components which could lead to possible identification of the B-29 in situ, and conducting an environmental characterization of the site. This deep-water aircraft site exemplifies multiple-stakeholder driven research in aviation archaeology and highlights several issues in the value of individual site identification.     

The trauma of war rape: A comparative view on the Bosnian conflict and the Greek civil war

This paper explores the practice and the political context of war rapes in the former Yugoslavia (1992-1995) and in the Greek Civil War (1946-1949). It argues that conceptions about accountability and expected gender roles may lead social actors to commit atrocities that transgress the moral codes of their own society, while condemning their victims to silence. On the other hand, a change in the political context may undermine the impunity enjoyed by the perpetrators and ultimately lead war rape victims to break their silence and bear witness. This argument is illustrated by a detailed analysis of one particular interview, in which a woman raped during the Greek Civil War decided to break her silence fifty years after the event. The interview material offers the opportunity to explore the effects of trauma and the multiple ways in which war rape victims may try to cope with past trauma and give meaning to a shattered life.     

The Essence of Vula’a Historical Consciousness

This paper explores some of the issues evoked in recent attempts by the Vula’a people of south eastern Papua New Guinea to document their history. Drawing on ethnographic research and Heideggerian philosophy it investigates the complex of myth, history and Christianity manifest in their representations of the past. The Vula’a lifeworld accommodates what might commonly be perceived as contradictions—multiple versions of significant local stories, and an acceptance of Christianity without the forfeiture of pre‐Christian cosmology. I suggest that if we are to understand this lifeworld we must move beyond simple distinctions between history and myth, truth and falsity. Western ideas about truth and rationality are thus questioned in light of Vula’a experience. I propose we see myth as a mode of being and, consequently, as a form of truth. This is not, though, the truth of Western science, of proof and explanation. In Heidegger’s terms it is “essential” and therefore beyond the realm of provability.