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91.
92.
Within Canada, it has been estimated that almost half of all family, also known as informal, caregivers are now men. However, the contributions and experiences of these caregiver men have received relatively little attention, particularly from geographies of care and caregiving researchers. This analysis hopes to shed light on the unique, yet diverse, experiences of men caregiving for persons with multiple chronic conditions in Canada. Drawing on semi-structured interviews with nineteen men caregivers in two provinces of Canada, this analysis aims to explore how social and physical axes of difference shape men’s daily lived geographies when providing care. Our thematic findings reveal that caregiving is experienced by participants at the three scalar levels of the body, the home and the community. Our intersectional analysis reveals that at each scalar level, being a man was not the only variable shaping caregiving experiences. Rather, it was also age, physical capacity, culture, socio-economic status, marital status, housing status, social connectedness, relationship to the care recipient and care recipients’ physical and mental capacity that shaped experiences and meanings of place during the caregiving process. Accounting for this diversity at each scale, our findings point to the unique stresses and challenges experienced. We conclude by emphasizing the significance in acknowledging the diverse challenges that exist for all caregivers in order to inform comprehensive and inclusive social policy that ultimately will produce equitable caregiver supports.  相似文献   
93.
Much has been written on the use of lead and copper sheathing in post mediaeval shipbuilding, yet evidence for such hull protection by Dutch shipwrights in the 17th and 18th centuries has received little attention. A discussion of the archaeological and historical evidence pertaining to the application of copper and lead sheathing by the Dutch long‐distance trading companies outlines the argument for the innovative character, experimental use—on ships’ hulls—and standardization—on sternposts—as early as 1602. Archaeological evidence presented mainly comes from the Dutch East Indiamen Nassau (1606), Mauritius (1609), Batavia (1629), Vergulde Draak (1656), and Buitenzorg (1760).  相似文献   
94.
Care exchanges are imbued with emotion, yet few geography of caregiving researchers have explored how emotions shape such experiences. Furthermore, the emotions of caregiver men have been largely overlooked. As such, this secondary analysis aims to geographically explore the emotion discourse of a diverse group of men caregiving for family members with multiple chronic conditions. Drawing on semi-structured interviews with nineteen men caregivers in Canada, our thematic findings reveal that the men’s discourse portrayed emotions experienced relationally at three levels: Between the caregivers and their own selves, others and the wider community. It was also found that the men commonly expressed their emotional experiences using geographic notions of distance (e.g. feeling far, isolated) and proximity (e.g. feeling close, connected) and that these emotions were further complicated by the participants’ diversity or situated ‘place-in-the-world’. Overall, our findings demonstrate the importance of emotional geographies in caregiver men’s lived realities and how they move between distance and proximity in order to manage their emotions as caregivers. By considering caregiver diversity and the role emotions play in shaping caregiver experiences, programs, services and best practice can become better informed on ways to enhance the provision of more context sensitive and equitable caregiver support.  相似文献   
95.
In this paper, we assess the recent and anticipated changes on Scotland’s livestock-producing crofts, using a representative survey of Scottish farmers undertaken in 2013. We find that crofters are similar to other livestock farmers, both inside and outside of the traditional crofting counties, in terms of age, years of involvement in the holding and percentage of identified successors, but are less likely to own their holdings or to operate them for profit. Crofters reported being more subsidy dependent than other livestock producers, and many appear likely to retreat from crofting in the event of substantive subsidy reductions. However, crofting respondents identified input costs, regulations, commodity prices and climate change as having had greater influence on how they manage their crofts than the 2005 transition to the ‘Single Farm Payment’. Overall, crofters reported making fewer changes than their counterparts in non-crofting counties, but similar levels to those of other livestock farmers within crofting counties, suggesting less ‘room for manoeuvre’ within the remote areas in which most crofts are located. However, there is some evidence that ‘active’ crofts are ‘bouncing forward’ in response to recent challenges, particularly into forestry and agri-tourism, also reporting significantly higher perceived economic prospects.  相似文献   
96.
This paper contributes to research on geographies of queer rural youth through an analysis of an award-winning young adult novel, The Miseducation of Cameron Post by Danforth (2012a. The Miseducation of Cameron Post. New York: Harper Collins). Three themes from the text are explored in this paper. The first is the well documented heterosexism of rural life. We note that the main protagonist, Cameron Post, experiences rural life on the margins, not only because of her queer identity but also because of her age and gender. A second theme in Danforth’s text is that rural spaces can be transgressively queer. In this respect the author subverts conflations of rurality and heterosexuality and urbanity and homosexuality as well as universalising notions of rurality as static, repressive and exclusive. The final theme emerging from a geographical reading of the text is that of placelessness. While highlighting the pervasiveness of this theme, we note that it elicits criticism from readers in relation to the book’s ending as it departs from the norms of familiar coming-out-narratives. In conclusion, we emphasise the efficacy of young adult literature as a source for furthering geographic knowledge about young people and sexuality.  相似文献   
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98.
Hylda A. Rolfe, The Controllers: Interlocking Directorates in Large Australian Companies, F. W. Cheshire, Melbourne 1967, pp. xvii + 126, $2.95 (paperbound).  相似文献   
99.
Jamie Matthews 《对极》2023,55(6):1822-1840
The task of conceptualising social movements draws on a wealth of watery images, from protest waves and political currents, to imagining mobilisations as tides, ripples, cascades or high-pressure hydraulics. Called upon to analyse complex processes, these waters have a life of their own, carrying analytical implications while extending a relationship to water that is never only symbolic and is material, embodied and historical. This article explores the ways water is “enrolled” to understand movements, to advance three arguments: first, these use familiar water morphologies to naturalise particular, located understandings of political change and social form; second, they imply normative claims and ideological affinities regarding political struggle; third, this has implications for our relationship to water, echoing the abstract and alienating “modern water” of capitalist world-ecology. The article considers how critical water knowledges and subjectivities, often sustained by social movement spaces, indicate possibilities of a being-otherwise with water and its meanings.  相似文献   
100.
This paper explores how archaeological authorship is an articulation of the imagined social roles archaeologists play with the actual contexts of our practice. The discovery of popular public discourses on archaeology should not be seen as impediments to pure archaeologies, but as routes to the significance archaeology seeks to attain. A parallel concern with the determining influence of public concerns in ethnography is reviewed to develop a method for an archaeology that is truly publicly formed. An example of a public archaeology program developed in dialogue with existing historical debates in Annapolis, Maryland illustrates.  相似文献   
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