Biomolecular and micromorphological analysis of suspected faecal deposits at Neolithic Çatalhöyük,Turkey

Suspected coprolites from midden, burial and room fill contexts at Çatalhöyük were analysed by GC/MS and thin section micromorphology. Assessment of sterol biomarkers enabled a distinction between faecal and non-faecal sources for the deposits to be made, with bile acid biomarkers indicating that many of the faecal deposits are human coprolites. The relative lack of ruminant faeces could be due to this material being used as a fuel source. Deposits in burials were observed to contain soil and plant derived sterols rather than their faecal counterparts. Further analysis in thin section enabled identification of associated materials and contents. Diagnostic inclusions such as bone and plant fragments were only present in some of the human coprolites, which were observed to have a very similar morphology to decayed plant remains. This study illustrates the difficulties in distinguishing coprolites in the field and under the microscope, and demonstrates the importance of integrating biogeochemical methods, particularly when such deposits are used as the basis for interpreting human health and diet, and use-of-space in settlements.     

Context and Interpretation: An Archaeology of Cultural Production

This paper examines the construction of modern-world contexts in historical archaeology. To help draw out and understand the social and cultural contexts of capitalism, colonialism, and modernity, and how they may be materially understood, an explanation of the German history of everyday life school (Alltagsgeschichte) is presented. In this approach, the objects of historical study become the everyday cultural interpretations of past people and how these interpretations actively produced and reproduced cultures. This approach is illustrated by a landscape archaeology of the Bordley–Randall site in Annapolis, Maryland.     

For Mothers,Peace and Family: International (Non)‐Cooperation among Italian Catholic and Communist Women's Organisations during the Early Cold War

In July 1955, women from around the globe gathered in Lausanne, Switzerland for the World Congress of Mothers organised by the social‐communist Women's International Democratic Federation (WIDF). On the third day of four days of proceedings, an Italian housewife named Clotilde Cassigoli delivered an impassioned speech calling on women to unite across the divides of the Cold War, and cooperate to ensure that their children and grandchildren would not have to know the horrors of war she had witnessed in Florence at the end of the Second World War. Her plea ultimately went unheeded. This article analyses the national and international activities of Catholic and communist women's organisations between 1945 and 1956 to expand understandings of women's political involvement during the Cold War. My examination of the Italian case will show that during this era cooperation between the politically opposed women's groups was only possible in a limited framework. By interpreting the associations’ discourse of motherhood and peace through a Cold War lens, I show that the Italian women's leaders were successful at advancing their own objectives and making inroads into the homes of more Italian women while they simultaneously constructed a divisive Cold War international women's movement.