Waves,Floods, Currents: The Politics and Poetics of Water in Social Movement Analysis

The task of conceptualising social movements draws on a wealth of watery images, from protest waves and political currents, to imagining mobilisations as tides, ripples, cascades or high-pressure hydraulics. Called upon to analyse complex processes, these waters have a life of their own, carrying analytical implications while extending a relationship to water that is never only symbolic and is material, embodied and historical. This article explores the ways water is “enrolled” to understand movements, to advance three arguments: first, these use familiar water morphologies to naturalise particular, located understandings of political change and social form; second, they imply normative claims and ideological affinities regarding political struggle; third, this has implications for our relationship to water, echoing the abstract and alienating “modern water” of capitalist world-ecology. The article considers how critical water knowledges and subjectivities, often sustained by social movement spaces, indicate possibilities of a being-otherwise with water and its meanings.     

Identification of a Deep-water B-29 WWII Aircraft via ROV Telepresence Survey

American-produced B-29 Superfortress bomber aircraft flew missions against Imperial Japan in the Pacific Theater from air bases in the Mariana Islands from November 1944 until the end of WWII. Mechanical failures forced many B-29s into the ocean surrounding Saipan and Tinian. Terrestrial wreckage of these aircraft has been located in the Pacific region, but no losses in deep water were located until 2016, when a NOAA exploration cruise investigated sonar targets in the Saipan Channel, between Saipan and Tinian. Disarticulated wreckage from a B-29 was located at 370 m over a large area of the seabed. Telepresence-enabled, non-invasive exploration from NOAA Ship Okeanos Explorer allowed scientists on shore to view live streaming video and to work collaboratively to guide the investigation. Experts in aviation archaeology, corrosion studies, WWII history, forensic studies, marine biology, and oceanography participated in the survey using an ROV, highlighting components which could lead to possible identification of the B-29 in situ, and conducting an environmental characterization of the site. This deep-water aircraft site exemplifies multiple-stakeholder driven research in aviation archaeology and highlights several issues in the value of individual site identification.     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

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Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

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Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.

     

Adaptation,Resilience and CAP Reform: A Comparison of Crofts and Livestock Farms in Scotland

In this paper, we assess the recent and anticipated changes on Scotland’s livestock-producing crofts, using a representative survey of Scottish farmers undertaken in 2013. We find that crofters are similar to other livestock farmers, both inside and outside of the traditional crofting counties, in terms of age, years of involvement in the holding and percentage of identified successors, but are less likely to own their holdings or to operate them for profit. Crofters reported being more subsidy dependent than other livestock producers, and many appear likely to retreat from crofting in the event of substantive subsidy reductions. However, crofting respondents identified input costs, regulations, commodity prices and climate change as having had greater influence on how they manage their crofts than the 2005 transition to the ‘Single Farm Payment’. Overall, crofters reported making fewer changes than their counterparts in non-crofting counties, but similar levels to those of other livestock farmers within crofting counties, suggesting less ‘room for manoeuvre’ within the remote areas in which most crofts are located. However, there is some evidence that ‘active’ crofts are ‘bouncing forward’ in response to recent challenges, particularly into forestry and agri-tourism, also reporting significantly higher perceived economic prospects.     

Queering rurality: reading The Miseducation of Cameron Post geographically

This paper contributes to research on geographies of queer rural youth through an analysis of an award-winning young adult novel, The Miseducation of Cameron Post by Danforth (2012a. The Miseducation of Cameron Post. New York: Harper Collins). Three themes from the text are explored in this paper. The first is the well documented heterosexism of rural life. We note that the main protagonist, Cameron Post, experiences rural life on the margins, not only because of her queer identity but also because of her age and gender. A second theme in Danforth’s text is that rural spaces can be transgressively queer. In this respect the author subverts conflations of rurality and heterosexuality and urbanity and homosexuality as well as universalising notions of rurality as static, repressive and exclusive. The final theme emerging from a geographical reading of the text is that of placelessness. While highlighting the pervasiveness of this theme, we note that it elicits criticism from readers in relation to the book’s ending as it departs from the norms of familiar coming-out-narratives. In conclusion, we emphasise the efficacy of young adult literature as a source for furthering geographic knowledge about young people and sexuality.     

The Use of Copper and Lead Sheathing in VOC Shipbuilding

Much has been written on the use of lead and copper sheathing in post mediaeval shipbuilding, yet evidence for such hull protection by Dutch shipwrights in the 17th and 18th centuries has received little attention. A discussion of the archaeological and historical evidence pertaining to the application of copper and lead sheathing by the Dutch long‐distance trading companies outlines the argument for the innovative character, experimental use—on ships’ hulls—and standardization—on sternposts—as early as 1602. Archaeological evidence presented mainly comes from the Dutch East Indiamen Nassau (1606), Mauritius (1609), Batavia (1629), Vergulde Draak (1656), and Buitenzorg (1760).     

Underwater archaeological surveying using PhotoModeler, VirtualMapper: different applications for different problems

Techniques of underwater photogrammetry discussed include accuracy measurements and survey techniques.     

A Fresh Eye on Familiar Objects: Rethinking Toiletry Sets in Roman Britain

Toiletry sets are often commonplace on rural Romano‐British sites, leading to speculation that the indigenous population aspired to Roman standards of hygiene and grooming. Artefacts interpreted as cosmetic grinders have been seen as further evidence for body modification for the sake of appearances; these objects are often prominent in discussion of Romanization and identity. Drawing on ethnographic evidence, this paper offers an alternative to the traditional and seemingly unquestioned function of the Pre‐Roman Iron Age (PRIA)/ Romano‐British toiletry sets and cosmetic grinders. It is suggested that they may have had a role in the treatment of trachoma, an eye disease which may have been rampant in some areas of Roman Britain. It is hoped that this view may generate some discussion not only about the artefacts themselves, but also about how we interpret function, often in the face of a real paucity of evidence.     

Early Animal Management Strategies during the Neolithic of the Konya Plain,Central Anatolia: Integrating Micromorphological and Microfossil Evidence

ABSTRACT

This paper examines the contribution of microscopic multi-proxy approaches to the study of early husbandry practices and animal diet by integrated micromorphological, phytolith, and calcitic dung spherulite analyses of midden deposits at the three neighbouring Neolithic sites of Boncuklu (9th–8th millennium cal BC), P?narba?? (7th millennium cal BC) and Çatalhöyük (8th–6th millennium cal BC) in the Konya Plain, Central Turkey.

The results reveal considerable chronological and contextual variation in human-animal inter-relations in open areas between different communities and sites. At Boncuklu, middens display well-defined areas where phytoliths and substantial accumulations of omnivore faecal matter low in spherulite content have been identified. By contrast, open spaces at the Late Neolithic campsite of P?narba?? comprise large concentrations of herbivore dung material associated with neonatal ovicaprine remains from spring birthing. Here, the deposits represent repeated dung-burning events, and include high concentrations of dung spherulites and phytoliths from wild grasses, and leaves and culms of reeds that, we suggest here, derive from fodder and fuel sources. Late middens at Çatalhöyük are characterised by thick sequences derived from multiple fuel burning events and rich in ashes, charred plants, articulated phytoliths – mainly from the husk of cereals, as well as the leaves and stems of reeds and sedges – and omnivore/ruminant coprolites, the abundance of the latter declining markedly in the latest levels of occupation.

The application of this integrated microscopic approach to open areas has contributed to unravelling the complexity of formation processes at these sites, providing new insights into herding practices, diet, and the ecological diversity of Neolithic communities in Central Anatolia.