中国西部开发研究评述

本文在改革开放以来我国东西部经济发展差距日益扩大的地区经济发展格局下,在充分吸收前人研究成果和参阅大量文献的基础上,对改革开放二十年以来我国学术界对西部开发的研究著作、西部开发中关于东西部经济发展差距拉大的原因、西部经济开发战略、西部产业结构调整、西部开发的经济布局、西部开发中对外开放和区际贸易等问题一一做了评述,指出了西部开发研究工作中取得的成绩和今后研究中可资注意的有关问题。     

Western Arrernte Pmere Kwetethe Spirits

This article explores the difference between the meaning and use of TGH Strehlow's term pmara kutata (his spelling) and of pmere kwetethe (modern spelling) in contemporary Western Arrernte society. The expression pmara kutata features prominently in TGH Strehlow's oeuvre. He defined pmara kutata, as the ‘centre of a local totemic clan’, ‘sacred site’ and the ‘everlasting home’ where an important local totemic ancestor originated and /or passed to his last rest. Interestingly enough the term pmara kutata or pmere kwetethe seems to have undergone a semantic shift. In contemporary Western Arrernte society pmere kwetethe is used to denote a range of spirit beings with different characters that dwell on and in the landscape. In English the expression pmere kwetethe is sometimes glossed as ‘the spirits of the land’ or ‘the invisible people‘.     

河南商周青铜器蝉纹及其相关问题

早在红山文化、良渚文化时期就已出现了玉蝉,而蝉纹最早出现在青铜器上是在商代.本文对河南商周青铜器上的蝉纹进行归纳、梳理,把他们分为无足蝉纹、两足蝉纹、四足蝉纹和变形蝉纹四种类别,并对该纹饰的有关问题略述管见.     

A NARRATIVE TURN: HUMAN AGENCY IN ROCK CARVINGS AT NÄMFORSEN,NORTHERN SWEDEN

The idea to create pictorial narratives seems to have occurred long after humans learned to produce iconic images, that is, depictions based on visual similarity to external objects. In Scandinavia, e.g. in Gärde, Sweden or Stykket and Bøla, Norway, early Mesolithic images (e.g. rock carvings from before c.5000 BCE) often feature animals that are solitary or without suggestion of causal or narrative relations to other figures, although they sometimes are grouped by proximity or are superimposed on each other. Notable is also the almost complete absence of human figures. However, in subsequent Neolithic configurations (after c.5000 BCE), there are renderings of human agents involved in various forms of interaction with each other or with animals, often within distinguishable ‘scenes’ or compositions. In this paper we outline the emergence of pictorial narratives in Scandinavian rock carvings. In particular, we focus on some of the first depictions of human agency as displayed in Nämforsen, Sweden (c.5000–1800 BCE). Further, we present an analysis of occurring human-animal relationships, interpretable as early attempts to create narrativizing images.     

NOMADIC FAMILIES ON THE ROOF OF THE WORLD

正On an unforgiving land situated at an altitude of over 5,000 meters upon northern Tibet is a group of ethnic Tibetans who are keeping on with their nomadic traditions inherited from their ancestors.They are accompanied with yaks and sheep as they live on the land,but the tide of modernization has brought them     

YOUNG ACTIVISTS IN MUDDY BOOTS

The Swedish youth organization Fältbiologerna was founded in 1947 with the mission to inspire learning about nature through outdoor activities. Since then, the members have stayed true to their slogan ‘keep your boots muddy’ through engaging in bird watching and forest excursions; however, in the late 1960s and early 1970s – a period that environmental historians refer to as the ‘ecological turn’ – the organization’s activities were extended to also include political activism. Fältbiologerna increasingly evolved into a fertile terrain for young environmentalists. In this article, we explore how this Swedish branch of modern environmental youth activism came about. Based on a close reading of the members’ journal, Fältbiologen, between 1959 and 1974, we identify four key characteristics that were communicated in the journal during the years of study: adventurous, knowledgeable, influential, and radical. We demonstrate that Fältbiologerna took an increasingly radical position and began to engage in environmental debates and actions, while still holding on to ideals of learning through spending time in nature. Participation in these different activities shaped the young members into environmentalists.     

Compound-specific amino acid isotopic proxies for distinguishing between terrestrial and aquatic resource consumption

Compound-specific amino acid carbon-isotope compositions have shown particular promise for elucidating dietary behaviors in complex environmental contexts, and may also be able to mitigate the effect of many of the limitations inherent to palaeodietary reconstructions. Here, we investigate the efficacy of compound-specific amino acid isotopic proxies in characterizing the consumption of different dietary protein sources using amino acid carbon-isotope compositions for humans and fauna from Rössberga (Early to Middle Neolithic), Köpingsvik (Mesolithic and Middle Neolithic), and Visby (Medieval Period), Sweden. We also assess the explanatory capabilities of an isotopic mixing model when used with essential amino acid carbon-isotope compositions of humans and local fauna. All three isotopic proxies distinguished among humans from the three sites consistently and informatively, and were able to enhance the broad interpretations made using bulk isotopic compositions. The mixing model palaeodietary reconstruction revealed considerable diversity in relative protein source contributions among individuals at both Köpingsvik and Visby. Comparing the mixing model for bulk carbon- and nitrogen-isotope compositions to the model for essential amino acid isotopic compositions further demonstrated the likelihood of underestimation and overestimation of marine protein consumption for both aquatic-dominant and mixed marine-terrestrial diets when using bulk isotopic compositions.     

Ian Hunter's Civil Philosophy

Summary

Ian Hunter's normative commitment is to civil philosophy. His sustained critique of metaphysical philosophy is to be understood in the context of his proposition that civil and moral philosophy are at war. Since civil philosophy is the only guarantor of social peace, the stakes are high.