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Policies governing the sale of raw milk—making the sales of raw milk more permissive—are gaining traction on the legislative agendas of dozens of states. This paper examines one contributor to this movement on the policy agenda: the role of competitive framing. By combining theoretical approaches from policy studies and political psychology theories of competitive framing, we offer evidence supporting the recent relative success of raw milk activists in several state legislatures. Using an Internet survey‐based experiment with a sample size of 1,630 respondents from seven Midwestern states, we show that a frame emphasizing consumer choice and food freedom is more effective than the frame that dominates among the policy establishment, that emphasizing public health risks. This is true in both one‐sided and competitive framing contexts. We further show that those previously aware of this issue were less influenced by the public health frame than those naïve to the issue. Our results suggest that the pro‐raw milk movement may be making strides on the state policy agenda because their frames are more resonant among the public. We also highlight the advantages gained from considering psychological and policy processes simultaneously to understand policy change.  相似文献   
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The paper presents the analysis of organic and mineral sediments filling the depression, which developed over the landslide located at the slope (767–773 m a.s.l.) of Lubań ridge decscending to the Ochotnica river valley in the Polish Flysch Carpathians. The landslide formed in an early stage of the Subatlantic Phase (2490 ± 35 BP). The top of peat is dated at 1360 ± 50 years BP and is covered by 72 cm of clayey silts with some sandy intercalations, which indicate slopewash after deforestation. The pollen of ruderal plants and Cerealia (undiff.) reflect agricultural activity in the surroundings. The fragments of charcoal indicate the age of the forest clearance to the first half of the 17th century. The late forest clearance at the elevated north exposed slopes followed 200–300 years later in relation to the foundation of the village at the valley floor.  相似文献   
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This study compares the landscape-scale taphonomic signal of carnivore modification to the surficial bone assemblage in Amboseli Park, Kenya as it was in 1975 and 2002–2004. Change in predator abundances over time provides a means of assessing the taphonomic signal of carnivore-mediated bone consumption and destruction under differing ecological conditions and varying levels of conspecific competition for resources. The landscape assemblage indicates taxonomic variation in the patterning of carnivore modification to ungulates of different size classes as well as within equivalent size classes. Analyses of long bone elements indicate that the differential destruction of limb ends and the strength of the correlation between limb end abundance and bone mineral density provide an indication of the intensity of carnivore modification to a faunal assemblage. The ability to infer levels of carnivore modification based on limb elements can provide faunal analysts with the tools to determine whether the taphonomic signals in the fossil record relate to carnivore modification, hominin transport of appendicular elements, or both.  相似文献   
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作者在多年积累的考古实物资料的基础上,结合历史文献,探讨了与南宋官窑密切相关的诸问题:如南宋陶质祭器的使用与特征,王晋锡、邵谔与礼器局、邵局、修内司官窑的关系,南宋官窑生产的仿青铜礼器瓷的性质与用途等。作者认为,王晋锡之陶质祭器的烧造与邵谔之修内司官窑的建立,是先后发生在南宋绍兴年间的两件不同的事件,两者之间并无直接或间接的关系,南宋陶质祭器与官窑仿青铜礼器瓷在形制及用途上有本质的区别。  相似文献   
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汤兆云 《民国档案》2006,3(1):117-122
为使海外华侨教育能得到有效监控,民国政府继承和进一步发展了晚清侨教视导制度。虽然由于政局动荡、经费不足及管理体制上的分歧,这一制度未能彻底贯彻落实,但它对于华侨教育与国内教育的统一、海外侨教的发展及华侨民族觉悟和爱国情感的维系均有积极意义。  相似文献   
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本文在认真回顾汉语日本文学通史写作历史的基础上,分析了叶渭渠、唐月梅著四卷本《日本文学史》的特色,认为这部著作为中国的日本文学通史写作树立了一块界标,也为后来的研究者铺下了坚固的基石。  相似文献   
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ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.  相似文献   
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