刘向父子的汉赋研究

据典籍记载,最早整理汉赋的恐怕是西汉的司马迁,他在《史记》中全文载录了贾谊、司马相如的6篇赋作.东汉班固的《汉书》、南朝梁范晔的《后汉书》继其踵武而又发扬光大,二书整理、载录的汉赋共有11家,30篇.     

秦始皇时代佛教已传入中国考

佛教传入中国的时间,学术界多数认为是在汉明帝时,但是这种说法是不对的.<史记·秦始皇本纪>有"禁不得祠"的记载, "不得"当为佛陀之音译,佛祠者即佛寺.始皇下令禁止,足见佛教在当时社会的普及.因此,我们应把佛教传入的时间修正为秦始皇时代.考古资料也证明,秦成阳、汉长安地区与印、欧存在"先丝路"的交往,使佛教在秦始皇时代传入中国成为可能.     

清朝捐监制度及其影响

捐监就是捐出身,即平民或生员通过出资报捐取得最高学府--国子监肄业的文凭。虽然它不象捐纳实职那样直接得官,但是在清朝,要想捐纳官职,其前提就是必须具备贡、监生的资格,捐监就成为有钱有势的豪家子弟猎取功名富贵的起点和捷径。在它实行的二百多年的时间里,虽然它对解决清政府的财政危机、缓解士人进阶的压力方面起到了积极作用,但是对清朝的科举制度、社会风气都产生了消极的影响。     

《上博五·三德》与《吕氏春秋·上农》对校一则

新过出版的<上海博物馆藏战国楚竹书(五)>收有<君子为礼>、<弟子问>、<三德>等七篇竹书,共有120馀支简,不仅文献内容丰富,涉及的领域众多,与今本文献多有可互相发明之处.,而其字形写法、间次编联、特殊的标记符号等等,在楚简研究中,均具有极高的研究价值.     

《古逸丛书》本《尔雅》之底本辨析

晚清黎庶昌使日,得日人高阶氏旧藏所谓室町时代覆刊<尔雅郭注>,乃就东京景刻之,后收入<古逸丛书>,世称蜀大字本(以下简称"大字本").从现存的资料看来,说<古逸丛书>本是高阶氏旧藏本的影刊本,大有可疑.     

清代选学家叶树藩考

一、家世考及年表 晚清张之洞《书目答问》将本朝"皆深选学"、"其有论著校勘者"别为"文选学家"一门,长洲叶涵峰树藩厕名其中,所补注校刊之海录轩本《文选》,张氏比于后出之胡克家本,许为"亦佳".①其重雕翻刻之本,我所见即有羊城翰墨园等十余种.     

CONSUMING THE TOURIST GAZE: IMAGINATIVE GEOGRAPHIES AND THE REPRODUCTION OF SEXUALITY IN LUGU LAKE

Imaginative geographies engage with the understanding and experiencing of place and place‐based social and cultural specificities through a process of re‐creation and reproduction. In this article, we explore the imaginative geographies of Lugu Lake, a tourist destination in China's Yunnan Province, and of the Mosuo people, the local minority which practices a unique marriage system. We investigate how Mosuo society has been imagined in popular discourses and representations through two cultural labels: matriarchy and free sex. We also discuss how the imaginative geographies of Lugu Lake have restructured the encounters between the local people, especially the young men, and the incoming tourists in the context of tourism development. We interrogate the complex processes of identity formation in which both the tourists and the indigenous people renegotiate and reconstruct their cultural identities within various inside–outside connections and interactions. Our central argument is that the sex encounters between tourists and the local Mosuo are conditioned by popular imaginative geographies of the sexual practices of the Mosuo. But the encounter in tourism between the gazer and the gazed also accommodates complex identity formations and the renegotiation of social relations. The empirical observations are twofold: first, the locality of Lugu Lake has been reproduced with folk and tourist imaginative geographies into an erotic frontier of free sex; second, we also argue that the geographical imagination in this case is a reciprocal process which involves the local Mosuo's renegotiation of place‐based identity, in a pursuit of imagined progress and modernity.     

基于新经济地理“3D”框架的旅游经济空间结构特征分析——以长江三角洲地区为例

本文借鉴新经济地理学的"3D"（density，distance，division）框架理论，构建了旅游经济空间"T-3D"分析体系，分别以旅游经济地理集中度、时空距离及旅游联系诠释了旅游经济空间的密度、距离及整合。以长三角地区为例，刻画了旅游经济空间的T-3D特征。研究结果表明：长三角地区各市旅游经济空间密度的数值差异明显，空间分布差异显著，整体呈现"南疏北密"的分布特征；长三角地区旅游经济空间距离总体较优，各城市间距离较近，且差异不大，呈现出"核心-边缘"特征；旅游经济空间整合表现为上海、杭州、苏州三足鼎立之势，呈现出"一核两翼"的区域旅游发展特征。通过对长三角地区的实证分析，验证了旅游经济空间"T-3D"分析体系的有效性。     

马王堆帛书《春秋事语》性质论略

学界一般认为马王堆帛书本《春秋事语》与《左传》接近。然种种迹象表明,帛书《春秋事语》与《国语》编撰主旨和撰构手法不惟形似,亦具有神似之处。帛书本《春秋事语》极有可能是古本《国语》的一种选本。这样的推断,除了二者之间的相似性以外,还有史学史上的案例可以参考;其他出土材料的发现也为此提供了旁证。考察这一问题,对重新认识作为一种体裁的"语"及其流传具有一定的参考价值。