Physical Anthropology and Osteoarchaeology in Europe: History,Current Trends and Challenges

This paper provides an overview of the development and current practice of physical anthropology as relating to the treatment of archaeological skeletal remains in Europe. The evolution of physical anthropology as a discipline is covered in detail from the 18th century onwards, and current trends in education and research are also discussed. Additional topics include a synthesis of the legislative framework for studying human skeletal remains in over 40 European countries while also addressing challenges, future trends and emerging ethical questions. This overview is the product of an extensive review of the literature partnered with information received via questionnaires completed by colleagues working in nearly 50 European countries. Copyright © 2016 John Wiley & Sons, Ltd.     

A Property Rights Analysis of Urban Planning in Spain and UK

This study compares urban planning and land management in Spain and the UK. Its purpose is to identify key differences in the legal bases for these activities in the two countries and to comment on the way in which the institutions that deliver them allocate property rights between the state and private organizations and individuals. In particular, we analyse the respective approaches to allocating rights to compensation and betterment value associated with land development, commenting on the efficiency and equity of each system and, in Coasian tradition, the influence the assignment of property rights has on municipal government behaviour.     

Medieval Britain in 1972

WHAT WAS IT LIKE to be a teenager in medieval England? Despite the fact that medieval society often singled young apprentices and workers out for comment, their study has been largely neglected in medieval archaeology. The skeletal remains of 4940 children and adolescents (6.6–25 years) from 151 sites in medieval England were compiled from a combination of primary data collection and secondary data from published and unpublished skeletal reports and online databases. The aim was to explore whether apprentices could be identified in the archaeological record and, if so, at what age they started work and what impact occupation had on their health. The data were divided into urban and rural groups, dating from before and after the Black Death of ad 1348–49, and before the Industrial Revolution. A shift in the demographic pattern of urban and rural adolescents was identified after the Black Death, with a greater number of young females residing in urban contexts after 14 years. The average age of males in urban contexts increased from 12 years to 14 years after the plague years, contrary to what we might expect with the greater opportunities for work after the Black Death. There were higher rates of spinal and joint disease in the urban adolescents, and before the age of 18 years, their injuries were more widespread than their rural counterparts. Domestic service was the potential cause of greater strain on the knees and backs of urban females, with interpersonal violence evident in young urban males. Overall, it was the urban females that carried the burden of respiratory and infectious diseases, suggesting they may have been the most vulnerable group. This study has demonstrated the value of adolescent skeletal remains in revealing information about their health and working life, before and after the Black Death.     

German "Non-Aryan" Clergymen and the Anguish of Exile After 1933

This paper provides a commentary on the archival and oral sources relating to the lives in exile of a group of "non-Aryan" German pastors who, on the eve of World War II, emigrated to the United Kingdom, Canada, and the United States to escape the cruel and arbitrary anti-Semitic laws of Nazi Germany. It pays some homage to the work of those who assisted the refugees, from the seminal efforts of Bishop George Bell of Chichester, to the lesser known but significant activities of Pastor Hermann Maas of Heidelberg, Emmanuel Poppen of the American Lutheran Church, Dietrich Bonhoeffer and Martin Niemöller. In addition, the paper explores the ways in which the testimonies of this interesting group open a window onto many intriguing questions relating to religious identity, personal response to the trauma of war, and the ongoing dialogue between Judaism and Christianity.     

Southern Unionism and the New Labour Internationalism

The paper traces the genesis of SIGTUR, a new network/organization of southern unions that has been built over the past decade, which brings together democratic unions from Latin America, Southern Africa, Asia and Australasia. The impact of neoliberal globalisation has spurred this action, and Australian unions—with their rich tradition of labour internationalism—have been at the forefront. The paper shows how the initial hostility of the established trade union internationals has been transformed into strategic alliances as the internationals have come to value SIGTUR's campaign orientation. The paper argues that SIGTUR has continued to expand because of its strong emphasis on internal democracy. The new southern alliance is one instance of a search for a new form of unionism—global social movement unionism—that may offer greater scope for a more effective resistance to the logic of globalisation. In the new millennium, this search is critical if unions are to rekindle the vision and the confidence that drove the early movement.     

From shell to glass: how beads reflect the changing cultural landscape of the seventeenth-century lower Potomac River valley

ABSTRACT

This article examines over 7,500 beads from eight Native archaeological sites located in the lower Potomac River valley in order to understand how changes in bead assemblages between AD 1300 and 1712 expressed an ever-evolving Chesapeake cultural landscape. This analysis demonstrates clear differences in the types and distributions of beads from mortuary and domestic/nonmortuary contexts. Ossuary contexts contained the highest frequency of beads with the number of beads increasing over time. Following the arrival of English settlers in the 1620s, glass beads begin to appear in ossuary contexts. Beads from domestic or nonmortuary contexts are fewer in number, and those present were manufactured using local materials, including bone and clay, as well as shell. However, after 1680, there is a shift from shell beads being predominate on Native sites, to sites containing exclusively glass beads, red and black glass beads in particular. Post-1680 sites appear to reflect Piscataway displacement and the disruption of indigenous trade routes, leading Natives to obtain beads from colonial vendors. The distribution of bead color, an important attribute for communicating Native states of being, also shifts after 1680, with assemblages once dominated by white shell beads now dominated by black and red glass beads.