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The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.  相似文献   
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This study uses quartz-based optically stimulated luminescence dating to determine when a massive fortification wall (W11186) was constructed in the archaeological site of Tall Zarʿa in the Jordan Valley. A total of 11 samples of sediments were taken from a trench on the north side of the wall (extramuros). The extracted quartz grains had good luminescence characteristics and were identified as well bleached by comparison with feldspar infrared-stimulated luminescence (IRSL) ages. The optical ages showed that the deposition against the wall occurred in two different periods. The first was around 3.20 ± 0.07 ka ago (Iron Age), and the second was around 2.28 ± 0.08 ka (Hellenistic period). Human activity was evident because of the intermixing of cultural material with the presumed naturally deposited units.  相似文献   
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This article proposes a new method of mapping domestic preferences and their effect on Australian foreign policy from the perspective of three distinct ‘currents of thought’s flowing through Australian society and policy makers about Australia and the world. Traditionalism prioritises security relationships with ‘great and powerful friends’s; Seclusionism stresses autarky and minimal international involvement; Internationalism advocates a creative, multilateralist role in building international stability and prosperity. A currents of thought approach, by looking for an underlying motivation for Australian foreign policy actions, assists in understanding the policy's intent, identifying its supporters and detractors, and in anticipating what types of policy responses will be motivated by different international stimuli. It is also useful for further understanding the underlying processes behind the broad changes of direction in Australian foreign policy.  相似文献   
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