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51.
This paper examines the patterns of television news coverage of the political parties, their leaders and the issues they raised during the 2001 Australian federal election campaign. By focusing on some issues, parties and leaders, television has long been argued to constrain voters' evaluations. We find that television news coverage in the 2001 Australian election campaign focused primarily on international issues, especially terrorism and asylum seekers, and on the two major parties—virtually to the exclusion of coverage of the minor parties and their leaders. Within the major party ‘two-horse race’, television gave substantially more coverage to the leaders than to the parties themselves, thereby sustaining what some have called a ‘presidential’-style political contest. John Howard emerged as the winner in the leaders' stakes, garnering more coverage than Labor's Kim Beazley. 相似文献
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Ian Ward 《Political Theology》2017,18(2):115-136
Contemporary debates about the virtue of civility oscillate between anxious calls for more of it in contemporary politics, as a panacea for all manner of religious-political conflict, and wholesale debunkings of civility talk, as an ideological fog intended to induce conformity to the terms of unjust social arrangements. I argue that this oscillation should come as no surprise, given the term's fraught theological and political associations in the history of modern ethical thought. This history left civility with an ambivalent legacy, one associated with democratic respect on the one hand, and hypocrisy and deception, on the other. Through a reading of Martin Luther King Jr.’s “Letter from Birmingham Jail,” I try to rescue civility from this oscillation, by explicating it as an ancillary virtue: the part of justice that disposes citizens to confront unjust relationships in ways that leave open the possibility of relational repair. When explicated with due care and set in an interactive context of other virtues – including courage, prudence and toleration – civility can be distinguished from its semblance, niceness. This distinction helps us understand civility, properly understood, as neither a cure-all for democratic conflict nor an ideological device of conflict suppression, but rather as an ancillary, but important, excellence of character helping to sustain democratic relationships of mutual recognition. 相似文献
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ABSTRACTLocated on the edge of Australia's North West continental shelf, Barrow Island is uniquely located to address a number of research questions, such as the antiquity and changing nature of Indigenous occupation, including shifting uses of regional economic resources in response to post-glacial sea-level rise. These questions are addressed from a range of archaeological, zooarchaeological, and geoarchaeological disciplines. Although only preliminary, results to date indicate the presence of marine resources dating to before sea-level stabilization (~ 7.5 ka) that contain both dietary and utilitarian species, including high-ranked species such as sea turtle. The marine assemblages reflect a variety of habitats and substrates with a 17,000-year record for the presence of a former tidal marsh or estuary. We also note recently obtained 14C and OSL dates that extend the dietary marine faunas and initial occupation to well before 41 ka. This demonstrates that consumption of coastal resources began prior to the Holocene, when we begin to observe more widespread evidence of marine resource exploitation in the broader Canarvon Bioregion of northwest Australia. This evidence supports arguments for further research to directly test both the productivity of, and human reliance on, marine habitats from initial occupation. 相似文献
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Ann Ward 《Perspectives on Political Science》2013,42(1):18-24
AbstractIn book 7 of the Nicomachean Ethics, Aristotle argues that vice, lack of self-restraint (akrasia), and brutishness are to be avoided. While the opposite of vice is virtue, the opposite of akrasia is self-restraint, and of brutishness a form of divinity. This article explores Aristotle's analysis of self-restraint and its lack, akrasia, focusing on the phenomenon of akrasia and its causes. Self-restraint is the experience of excessive and idiosyncratic desires that are nevertheless resisted. Like self-restraint, akrasia, or lack of self-restraint, involves the experience of excessive and idiosyncratic desires. However, those lacking in self-restraint give in to these desires; the unrestrained person knows the good but does the opposite nonetheless. Possible causes of akrasia are the overpowering of reason by desire among the young and the effeminacy of some women and womanly men. This article argues, however, that the most interesting cause of akrasia in Aristotle's account is theoretical thinking. 相似文献
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Artemus Ward 《Congress & the Presidency》2013,40(1):119-122
In 1974 David Mayhew proposed that incumbency was increasingly important in deciding elections to the House of Representatives. One cause of this increase, he speculated, might be more effective use of the resources of office by incumbents bent on improving their electoral position. These suggestions heavily influenced subsequent research on congressional elections, and helped shape the design of the 1978 national election survey by Michigan's Center for Political Studies. This essay surveys that line of research, except for the recent articles making use of the 1978 data or dealing specifically with campaigning, which will be treated in a sequel. Full length books, articles before Mayhew's, and unpublished papers are excluded, except for certain works of particular relevance. 相似文献
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The Case of Beatrice Brooke: Fictions of Law and Marriage in Caroline Norton's Lost and Saved (1863)
Ian Ward 《Journal of Victorian Culture》2013,18(2):206-220
In comparison with her influential political essays on matters of child custody, divorce and marital property settlements, the novels of Caroline Norton remain relatively under-studied. The purpose of this article is to revisit one of these novels, Lost and Saved, published in 1863, and to do so more particularly as an exercise in literary jurisprudence. It argues that the story of Beatrice Brooke, the unfortunate heroine of the novel, is shaped in considerable part by the law; first, by the peculiar terms of a probate settlement which serves to preclude her marriage to her ultimately duplicitous lover Montagu Treherne, and then second, by the broader terms of matrimonial law in nineteenth-century England, the construction of which serves to delude Beatrice into thinking that an ‘irregular’ marriage to Treherne enjoys some residual legal force. Though the medium is very different, the critique of marriage presented in Lost and Saved is just as urgent as that engaged in Norton's more famous political essays. 相似文献
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Ken Ward 《Australian Journal of International Affairs》2009,63(2):149-164
Hizbut Tahrir Indonesia (HTI) is a radical Muslim organisation whose origins go back two and a half decades. It espouses an ideology crafted during the 1950s by the Palestinian, Taqiuddin an-Nabhani. Hizbut Tahrir's international leadership exerts control over its Indonesian branch's activities to an extent virtually unprecedented in Indonesian political life. Like other radical Muslim movements, HTI is bitterly anti-Western and rejects capitalism, democracy, liberalism and pluralism. Its objective is to turn Indonesia into an Islamic state that would be merged into a global caliphate or Muslim superstate. Unusually for a radical group, HTI strictly eschews violence, though its rhetoric is often strident and inflammatory. HTI also opposes terrorism, but contrives to depict terrorist attacks that have taken place in Indonesia as the result of Western manipulation and conspiracies. Although HTI retains some elements of the clandestine life it led when it was first set up, it has provoked surprisingly little hostility from the Indonesian political mainstream or security authorities. It is likely to continue to grow and remain the source of a powerful critique of Indonesia's status quo. But this is no guarantee, however, that it will succeed even in the long term in positioning Indonesia for merger into an international caliphate. 相似文献
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