金沙遗址出土青铜器的初步研究

金沙遗址出土青铜器1200余件,初步观察,金沙铜器的铸造工艺技术沿袭三星堆时期的传统技法;在装饰技法上主要有墨绘、穿孔、立体装饰、铸纹、镶嵌等。从金沙青铜器材质分析,其青铜矿产地具多源性。从金沙青铜器的文化内涵来看,其与三星堆文化之间有不可分割的延续性。     

民族自治条例的立法变通权探讨

民族自治地方立法变通权是民族自治地方制定的自治条例或单行条例的立法权。其法定依据是宪法、立法法、民族区域自治法中以及法律、法规中具体授权的规定,但其行使受到宪法、立法法等的限制,并且,对自治条例的立法变通权还设置了批准后生效、备案、审查、违法撤销的监督制度。     

论清代满族文学中的爱国主义精神

满族是一个有强烈爱国主义精神的民族,这种爱国主义在满族的文学作品中也有鲜明的表露。主要表现在三个方面:其一,维护与歌颂“大一统”局面,这是爱国主义产生与发展的基础;其二,热情赞扬中国历代爱国主义代表人物,坚持与发扬了这种传统精神;其三,在国家、民族危难之际,抒发了爱国主义的抗争思想与忧患意识。另外,在其他方面如表现英雄主义、关心社会现实、抨击腐败现象等,也都是爱国主义的反映。清代满族的爱国主义已成为这个民族思想精神的重要组成部分,并对中华民族爱国主义的丰富发展做出了贡献。     

房地产泡沫和金融安全——日本泡沫经济的启示

房地产泡沫和金融安全之间的相互关系既是政府宏观管理必须密切关注的问题,也是学术界长期探索的重大课题。本文以20世纪80至90年代的日本泡沫经济为对象,全面分析了日本以地价泡沫为特征的泡沫经济状况以及日本房地产泡沫对日本金融安全伤害的情况。在此基础上,从制度变迁、宏观经济政策的变化以及预期和经济主体行为变异等方面,考察了日本房地产泡沫和金融安全之间的相互关系,重点分析了两者之间的传递机制。     

"关东州"的殖民统治机构

日本帝国主义通过日俄战争,在中国东北旅大地区建立了“关东州”殖民地。为实现其侵略需要,日本在“关东州”逐步建立起一整套完整而严密的殖民统治体系,其机构设置先后多次变化,大体可分为三个时期。本文主要从三个时期六个阶段对“关东州”殖民统治机构进行介绍和评价。     

Tibetan Buddhism and the Economy of the Yuan Dynasty

Generally speaking, Tibetan Buddhism played a very important part in the politics of the Yuan Dynasty: it had accelerated the alliance between Mongolia and Tibet on one hand and also brought the Tibetan district under the jurisdiction of China's Central Government on the other. Meanwhile, Tibetan Buddhism had become extremely conceited because the whole Dynasty, especially the imperial court, esteemed it too     

Imperial power, gentry power and clan power: Western and Chinese cultural traditions in a comparative perspective

The differences between China and Western countries in human and physical environment has brought about two distinctive models of state. In the Chinese-style state of quasi-consanguinity, in which family and state have a similar structure, imperial power, gentry power, and clan power are the product of common ownership of consanguineous groups. The similarity in the structures of these three kinds of power derives from the fact that they are all restricted by the power of lineage generated from the self-sufficient small farmer economy, and must obey the conventions of ancestors which hold the benefits of the group as supreme. The relationship between these three kinds of power, is definitely not the one that is based on the division of power that is founded on individual private ownership in Western countries, where ‘public power’ and ‘individual private ownership’ are antithetic, but are three aspects of the patriarchal dictatorship that complement each other. Therefore, village rule in China and autonomy in the West are two totally different concepts, and gentry power is also not the ‘authorized power’ from the state. __________ Translated from the Journal of Tianjin Normal University, 2004: 1     

安徽方志所见民间演剧史料考论

明清及民国初所修的安徽方志中,记载了一些民间演剧的具体事象及活动详情.这对研究中国民间演剧史以及江淮区域民间戏剧文化的形态特点,具有一定的史料价值.本文选出部分来加以考释;并谈谈我对它们的初步认识.     

唐人乐郃《圆仁三藏供奉入唐请益往返传记》校录

日本入唐僧圆仁(794-864),俗姓壬生氏,下野都贺郡人.15岁随日本天台宗开山最澄出家,弘仁七年(816)受具足戒,承和五年(838)入唐求法,足迹遍布大江南北.承和十四年(847)归国,齐衡元年(854)任天台座主,受到朝野崇信.贞观六年(864)去世,谥号"慈觉大师".     

黎庶昌东瀛访书史料二则

在清末中日书籍交流中,黎庶昌、杨守敬辑刻的《古逸丛书》,无疑是最为引人瞩目的盛事,时至百年后的今天,还为学界所津津乐道,相关论文不绝如缕.随着研究的深入,发生在《古逸丛书》背后的许多轶事也逐渐撩开神秘的面纱,为人所知晓.