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481.
Roman‐period mummy portraits are considered to be ancient antecedents of modern portraiture. However, the techniques and materials used in their manufacture are not thoroughly understood. Analytical study of the pigments as well as the binding materials helps to address questions on what aspects of the painting practices originate from Pharaonic and/or Graeco‐Roman traditions, and can aid in determining the provenance of the raw materials from potential locations across the ancient Mediterranean and European worlds. Here, one of the largest assemblages of mummy portraits to remain intact since their excavation from the site of Tebtunis in Egypt was examined using multiple analytical techniques to address how they were made. The archaeological evidence suggests that these portraits were products of a single workshop and, correspondingly, they are found to be made using similar techniques and materials: wax‐based and lead white–rich paint combined with a variety of iron‐based pigments (including hematite, goethite and jarosite), as well as Egyptian blue, minium, indigo and madder lake to create subtle variations and tones.  相似文献   
482.
Traditionally, the Balearic so‐called ‘quicklime burials’ of the Iron Age have been considered to be inhumations in quicklime. The general appearance of the bones, however, resembles more closely that of cremated bones. Laboratory tests reveal that the observed features of the bones from these burials, including cracks, thumbnail fractures and warping, cannot be explained by an inhumation in quicklime. The δ 13C value, Fourier transform infrared spectra, SF values and the low carbon content of the apatite moreover indicate a thermal manipulation of the bones. The 14C content is depleted with regard to the accepted archaeological age of the sample, which can best be explained by carbon exchange between bio‐apatite and fossil CO2 released during the heating of limestone. This implies that the Balearic ‘quicklime burials’ must be interpreted as an elaborate cremation practice in presence of limestone. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   
483.
This study is focused on the El Milagro mine (Asturias, Spain) and is part of a large‐scale effort on the measurement of the lead isotopic composition of Spanish copper ores from prehistoric mines in the provinces of Asturias and León, from which no data were available until recently. Lead isotopic values are compared to the published lead data from the El Aramo mine in the same region. The results show that both mines have a very similar lead isotopic composition, apart from some highly radiogenic samples in the El Milagro mine, which are clearly different from those previously reported for the Iberian Peninsula.  相似文献   
484.
485.
This article examines contemporary Dalit assertion in India through an ethnographic case study of a legal tool being mobilized by Tamil Nadu's lowest‐ranking Arunthathiyars in their struggle against caste‐based offences. The Arunthathiyars of western Tamil Nadu are increasingly taking recourse to the 1989 Prevention of Atrocities Act (PoA Act) in an attempt to bring members of higher castes to justice. The article explores how Arunthathiyars are employing the law and how their litigation is reshaping the politics of caste in this region. The authors document how a process of litigation by Arunthathiyars is countered by a politicization of caste by the dominant Gounders of the region, who recently entered electoral politics with a new caste‐based party. Even though the litigation route further antagonizes caste relations, it is argued that the PoA Act has provided Dalits with an invaluable tool to seek justice, democratize public space, and challenge the power of the dominant caste in the region. Dalit social movements, it is concluded, are more likely to be successful if they are backed by a legal weapon and accompanied by Dalits’ growing economic independence.  相似文献   
486.
Newly created academic programs at Brazilian universities have provided the impetus for new archaeological projects in southeastern South America during the last two decades. The new data are changing our views on emergent social complexity, natural and human-induced transformation of the landscape, and transcontinental expansions and cultural interactions across the Río de la Plata basin during the Middle and Late Holocene. We concentrate on six major archaeological traditions/regions: the Sambaquis, the Pantanal, the Constructores de Cerritos, the Tupiguarani, the Southern Proto-Jê, and the middle and lower Paraná River. Diverse and autonomous complex developments exhibit distinct built landscapes in a region previously thought of as marginal compared with cultural developments in the Andes or Mesoamerica. The trajectories toward increased sociopolitical complexity flourished in very different and changing environmental conditions. While some groups were pushed to wetland areas during a drier mid-Holocene, others took advantage of the more humid Late Holocene climate to intensively manage Araucaria forests. The start of the second millennium AD was a critical period marked by an increased number of archaeological sites, the construction of ceremonial architecture, and the intensification of landscape transformation; it also was marked by the rapid expansion of influences from outside the La Plata basin. The Amazonian Tupiguarani and Arawak newcomers brought with them significant changes in technologies and social and political structures, as well as novel landscape management practices.  相似文献   
487.
This article examines the relationship between political myth and sacrifice. In recent years, as a result of theoretical advances as well as practical concern to understand the rapidly changing landscape of contemporary politics, the phenomenon of political myth has attracted increasing scholarly attention. This has led to a refined and robust theory of political myth, with a sharp analytical edge and relevant practical applications. The relationship between political myth and sacrifice, however, has not been convincingly addressed so far. Gathering insights from the works of Hannah Arendt and Hans Blumenberg, it is argued here that while political myths succeed in providing guidance and orientation to people in a world that is significant to them, they may also involve a loss of sense of reality and produce a dangerous logic of sacrifice.  相似文献   
488.
We argue that “buying local” does not necessarily reduce transport‐related greenhouse gas emissions, even if production technologies and yields are homogeneous in space. We develop a partial‐equilibrium model of rural‐urban systems where the spatial distribution of food production within and between regions is endogenous. We exhibit cases where locating some food production in the least‐urbanized regions results in lower emissions and higher welfare than if all regions are self‐sufficient. The optimal spatial allocation of food production does not exclude the possibility that some regions should be self‐sufficient, provided that their urban population sizes are neither too large nor too small.  相似文献   
489.
This article attempts to isolate the structural characteristics that affect the resilience of a regional economy. It focuses on the role played by related/unrelated variety and differentiated knowledge bases as drivers for regional resilience and originally explores their interdependences. Italy is the empirical setting, and Italian local labour systems the unit of analysis. Regional resilience is measured as growth of the employment rate after the Great Recession that began in 2008. Results confirm the importance of related variety and of differentiated knowledge bases as drivers for regional resilience. We found support of the creative capacity of culture argument, providing evidence that a moderate concentration in symbolic knowledge-based economic activities contributes to resilience. Synthetic and analytical knowledge-based activities provide positive and no support to regional resilience, respectively. Finally, the relatedness of the symbolic knowledge-based activities increases regional economic resilience. Some policy implications are then derived from these findings.  相似文献   
490.
Current transnational adoptive parenting is characterized by ambiguous practices of (1) discursively distancing adoptive children from immigrants, while (2) symbolically or actually reconnecting newly constituted families to children's birth countries through charity and culture work. This ambiguity reveals the ubiquity of contradictory and essentialist understandings of categories of familial and national belonging. However, adoptive parents’ strategies for accommodating their children's sense of belonging may also open up space for rethinking care and family building in transnational contexts. Using the case of a Belgian family who adopted a 12-year-old girl from Ethiopia, decided to maintain strong connections with the child's biological family, engage in charity work in Ethiopia and forge strong ties with immigrant communities in Belgium, the article explores how the concept of ‘transmigration’ may further our understanding of identity configurations within adoptive families. Furthermore, this particular case of ‘open’ transnational adoptive parenting testifies to adoptive parents’ efforts to escape from essentialist and exclusionary frameworks and create counter-spaces of multiplicity and transmigrancy in a context of severe social and economic inequality.  相似文献   
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