Civility,Male Friendship,and Masonic Sociability in Nineteenth‐Century Germany

Largely neglected by historians who assume that its heyday passed in Europe with the demise of the Old Regime, Freemasonry in fact became a mass phenomenon among German (and French as well as American) middle‐class men in the nineteenth century. Masonic secrecy made possible a form of sociability which allowed men to experience intimate relations with each other. Within the lodge, men could experience the emotional drama of the rituals while, both in public and in the family, men increasingly sought to comply with the ideal of a man ruled by reason. Masonic rituals entailed the implicit message that the most important presupposition for civility, moral improvement and a ‘brotherhood of all men’ was male friendship.     

From bricks and mortar to social heritage: planning space for diversities in the AHD

This article investigates the authorised heritage discourse (AHD) through the lens of conservation planning practice. The AHD is characterised as an exclusionary discourse that privileges the physical nature of ‘heritage’, defined scientifically by ‘experts’. Set within the context of wider international trends towards more inclusive heritage practices, the article advances understanding of the contemporary AHD. Using local heritage designation as an investigatory platform, a thesis is developed to explain professional representations of heritage operating in this setting. In doing so, a pervasive, yet nuanced AHD is exposed. At the same time, a complex variety of contextual factors that constrain radical readjustment of the AHD are also uncovered. These include struggles over the subjectivity and operationalisation of social and cultural heritage values in rational planning environments. The conclusions drawn from this research challenge and subtly refine the AHD, and crucially, propose that wider trends in the heritage discourse cannot be adequately implemented within the current legal apparatus and mind-set of traditional rational planning. The article suggests that further research is required to understand how the multiple and diverse layers of heritage meanings can be emplaced and legitimised within planning settings.     

Emigrierte deutsche Historiker in den USA

German Refugee Historians in the United States. - After the Nazi seizure of power in 1933, some twenty historians left Germany. They had lost their academic positions for political and/or ?racial”? reasons. Most of them immigrated to the United States, and here they launched their second academic career. This intellectual immigration promoted the study of German and intellectual history and strengthened the development of comparative approaches in American historical scholarship. Many German refugee historians became interested in incorporating social science concepts into historical writing and thereby contributed to the advancement of a ?Social History of Ideas.”? Although some were originally skeptical of the democratic process, in emigration these historians absorbed and accepted the political value system of a democratic and liberal republic, a change that is reflected in their historical studies. Despite the fact that almost all refugee historians chose to stay in the United States, their books and guest professorships left their mark on the course of West German historiography.