Evidence from the Yana Palaeolithic site,Arctic Siberia,yields clues to the riddle of mammoth hunting

It has become commonplace to talk about humans hunting mammoths, and overhunting is thought to have been one of the causes of the mammoth extinction. However, definite evidence of mammoth kills by humans remains surprisingly scarce. Here we show convincing evidence of mammoth hunting in the Siberian Arctic between 29 000 and 27 000 ¹⁴C years BP. Our data set, from the Yana Upper Palaeolithic site (Siberian Arctic), includes the following: fragments of lithic points and ivory shaft embedded in two mammoth scapulae; two identical holes made by projectiles in a mammoth scapula and a pelvic bone; mammoth tongue bones found in the cultural layer far away from the main mammoth bone accumulation, indicating the consumption of fresh mammoth meat; and a narrow mammoth bone size distribution, implying hunting selection based on animal size. The data suggest that Palaeolithic Yana humans hunted mammoths sporadically, presumably when ivory was needed for making tools. Such non-intensive hunting practiced by humans over millennia would not be fatal to a sustainable mammoth population.     

Athanasian Paganisation of Arius: Unprecedented Application of the Deification Theme

Athanasian contribution to the development of the deification theme and its subsequent influence on Christian spirituality remains significant. Athanasius certainly applied deification in his fight with Arianism. A generally acknowledged application of deification in Athanasius in an anti‐Arian context also finds additional support in a seemingly unexpected place—Athanasian criticism of pagan divinization, mostly concentrated in Against the Pagans. Relying on a traditional Christian apologetic approach for criticism of pagan divinization, Athanasius contextualizes the theology of Arius as the paganization of Christianity as well as proposes necessary prerequisites for Christian understanding of deification. This is an unprecedented application of deification in Christian theology where one Christian author portrays the teaching of another Christian author as pagan divinization.     

Resource Rent from the Oil and Gas Sector and the Russian Economy

Three specialists on Russia's oil and gas sector examine the process whereby resource rent has been extracted from oil and gas production and distributed within the Soviet (and later Russian) economy. A particular focus is on changes in the way such rent now is collected and allocated to different levels of the territorial-administrative hierarchy as a result of a transition from command to market economic relations. Special attention is devoted to the introduction of new taxation regimes and other mechanisms of rent extraction and redistribution. 4 tables, 42 references.     

The Tripolye culture: Centenary of research

The Tripolye culture of the sixth and fifth millennia B.P., which spread over the territory of what is today Ukraine and Moldova, holds a special place in the prehistoric archaeology of southeastern Europe. This major European culture of the Copper Age existed for about 1500 years and survived as a rudiment of painted pottery cultures until the beginning of the Bronze Age. Its archaeological embodiment is highly diverse, expressive, and distinctive. Forming the eastern fringe of the Balkan-Danube early farming cultures, the Tripofye culture came into close contact with the world of the nomadic steppe herders, and both influenced their culture and was, in turn, influenced by them. This article attempts to synthesize the Tripofye culture archaeology on the occasion of the recent centenary of its investigation.     

Provocation Versus Performativity: Launching la littérature coloniale française in 1909

In 1909, the colonial newspaper La Dépêche coloniale launched an enquiry entitled La Littérature coloniale de la France comparée à celle d'Angleterre. It was through this initiative that the idea of a ‘French colonial literature’ first caught wider public attention and generated polemics in literary circles and beyond. The aim of this article is to study the aesthetic and ideological agendas driving the enquiry and the polarised reactions it produced, from a sociological perspective inspired by Pierre Bourdieu's work. The author argues that La Dépêche coloniale's questionnaire encoded a set of assumptions designed to guide the answers and impose a vision of colonial literature, rather than elicit debate. One of the respondents, Pierre Mille (1864–1941), preferred provocation: in a piece published in a high-circulation daily Le Temps ahead of the results of La Dépêche coloniale's enquiry, he proclaimed Rudyard Kipling to be the model colonial author, only to conclude that French colonial literature was inexistent. The ensuing debate marked a watershed in the conceptualisation and the institutionalisation of French colonial literature, by setting in motion a process that would be brought to completion in the interwar period.