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Burke, Christopher M. The Appearance of Equality: Racial Gerrymandering, Redistricting, and the Supreme Court. Westport, CT: Greenwood Press, 1999. Pp. viii, 212. $59.95, hardbound.

Bybee, Keith. Mistaken Identity: The Supreme Court and the Politics of Minority Representation. Princeton: Princeton University Press, 1998. Pp. 206. $40.00, hardbound.

Riley, Russell L. The Presidency and the Politics of Racial Inequality: Nation Keeping from 1831 to 1965. New York: Columbia University Press, 1999. Pp. xiv, 373. $22.50, softbound; $49.50, hardbound.  相似文献   
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The exhaustion of the controversy about realism in physics, which is an epistemological consequence of the radical discrepancy between quantum mechanics and relativity, indicates the irrelevance of the traditional opposition between realism and antirealism. Since its purpose is the reunification of microphysics and macrophysics by the means of fractal space-time and scale relativity, Laurent Nottale's theory of Scale Relativity gets over this opposition by postulating the ontological value of the physical relations. The physicist's relational realism hence confirms spontaneously the intuitions of Gilbert Simondon's philosophy of nucleation, which considers the necessary recognition of the ontological value of relations in order to establish the «great synthesis of relativity and quantum physics».  相似文献   
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Southeast Asia, the world region covering the countries of ASEAN, lies at the crossroads between China and India. Since early times it has been part of the global economy, going through cycles of boom and bust at least from the nineteenth century onwards. This essay compares three successive economic crises during the 1880s, 1930s and late 1990s. It shows how different types of crisis reflected as well as produced changes in the connectivity between production factors and institutional arrangements. Whereas the crisis of the 1880s was ‘local’, that of the 1930s was both ‘national’ and ‘delegated global’ and that of the 1990s ‘regional’ in nature. The types of crisis and the ways in which they were handled reflected structural changes in the institutional architecture of the global economy.  相似文献   
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Pottery is generally used as the main basis for characterizing Neolithic cultural identities: archaeologists tend to define groups and cultures in time and space on the basis of typological classification. This paper proposes a different approach to the study of pottery that takes into account the various steps of the chaîne opératoire of manufacture, particularly the methods used to form and finish the pots, in order to characterize the cultural landscape of the Late Neolithic II period in west‐central France (3400?2900 BC). This cultural landscape has hitherto been poorly defined and subject to endless debate since the 1950s, largely because the pottery is fairly homogeneous in shape and is mostly undecorated. The technological study presented here, based on the examination of 23 ceramic assemblages and focusing on a variety of stages in the chaîne opératoire, has allowed the definition of three technical traditions. The main characteristics and diagnostic features of these traditions are outlined below, together with their interrelationships.  相似文献   
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Local cultural policies in France became institutionalised essentially over two decades: the 1970s and the 1980s. This institutionalisation process comprised the cultural specialisation of local administrative services, the professionalisation of local cultural agents and the promotion of culture as one of the mains sectors for local public policies, from the political as well as financial point of view. Based upon the case study of a middle‐sized town, this article shows that this was a conflictual process. In the late 1960s and early 1970s, association activists from the new middle classes, politically and culturally close to the political mobilisations of the post‐1968 period, launched programmes of cultural action. At first, the municipalisation of their policy was a success for them. However, progressively, this local cultural policy was driven less and less by these former activists, who were replaced by new professionals, and earlier socio‐cultural and political ambitions (revolving, for example, around a culture of everyday life designed to promote greater local democracy) were replaced by a more technical orientation. Finally, this institutionalisation process also consisted of the dispossession and disillusion of those who had believed they could change social and political relations through cultural involvement.  相似文献   
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