Palaeoecology and Archaeology of the Village of Uukuniemi,Eastern Finland

Abstract

In the present article, pollen analytical results from Lake Kirkkolampi are presented and compared with results provided by archaeological material. Pollen analysis is connected with the archaeological research project at Papinniemi in Uukuniemi. Papinniemi is one of the numerous Greek Orthodox settlements that existed in Karelia in the fourteenth to seventeenth centuries. Archaeological evidence of settlement preceding this period is very scarce, and in this respect Uukuniemi represents a typical area in eastern Finland. There is no archaeological evidence of permanent settlement in Uukuniemi from the Early Metal Period (c. 1800 bc–ad 400), the Middle Iron Age (c. ad 400–800) or from the Late Iron Age (c. ad 800–1300). Pollen analysis demonstrated the onset of cultivation c. cal ad 300. Marked intensification of agricultural activities and cultivation in permanent fields took place around cal ad 800. A shift in land-use practises, including a declining use of fire, is visible at cal ad 1520–1600. The discrepancy between archaeological and palaeoecological records raises several questions, and the problems of Early Metal Period and Iron Age populations, as well as settlement continuity, are discussed.     

Madagascar's independence jubilee: a nation's holiday in times of crisis

The fiftieth anniversary of Madagascar's independence in 2010 took place in the midst of political crisis. The transitory government staged large public parties to mark the Jubilee. Despite a public discussion about legitimacy and justification of this fact, the national holiday was lavishly celebrated. In Madagascar, Independence Day is also an important family event and emphasis was put on private celebrations including family feasts and reunions. As a result, it enhanced the participants' emotional attachment to their personal and local face‐to‐face milieu. This article asks how the golden jubilee was celebrated against a backdrop of political illegitimacy. I contrast official state‐led initiatives and individual agency in the private sphere and discuss how the national holiday has been appropriated and reinterpreted by the population as a family and community holiday. This article is based on qualitative ethnographical fieldwork in Antananarivo before, during and after the peak of the independence jubilee.     

Philosophy,Sociability and Modern Patriotism: Young Herder between Rousseau and Abbt

Summary

In his early years Herder is known to have been a follower of Rousseau (via Kant). This article argues that there was indeed a substantial overlap between Herder's and Rousseau's ideas in Herder's early writings, particularly in terms of their joint critique of abstract philosophy and their understanding of the sentimental foundations of morality, as well as their commitment to the ideals of human moral independence and political freedom. Yet Herder's admiration for Rousseau's moral philosophy did not lead him to adopt Rousseau's critique of sociability even in this early period, and there was in fact a deep divergence between their political views. Herder attempted to combine a Rousseauian cultural critique, ‘human’ moral philosophy and philosophy of education with ideas inspired by Thomas Abbt's theory of monarchical patriotism. In contrast to Rousseau, and following Abbt, Herder posited the existence of natural patriotic feelings and underlined their importance in guaranteeing good government and political freedom. Thus, Herder could have a relatively optimistic view of the role of ‘human philosophy’ in regenerating patriotism in a modern setting. Herder embraced Abbt's emphasis on the positive aspects of modern monarchies and ‘modern liberty’ when compared to ancient republics, highlighting the compatibility of Christianity, international commerce and religious tolerance, and the general possibility of developing one's natural inclinations in modern monarchies.     

Rhetoric of unity and cultural diversity in the making of European cultural identity

The fundamental aim of the cultural policy of the European Union (EU) is to emphasize the obvious cultural diversity of Europe, while looking for some underlying common elements which unify the various cultures in Europe. Through these common elements, the EU policy produces ‘an imagined cultural community’ of Europe which is ‘united in diversity’, as one of the slogans of the Union states. This discourse characterizes various documents which are essential to the EU cultural policy, such as the Treaty of Lisbon, the European Agenda for Culture and the EU’s decision on the European Capital of Culture program. In addition, the discourse is applied to the production of cultural events in European Capitals of Culture in practice. On all levels of the EU’s cultural policy, the rhetoric of European cultural identity and its ‘unitedness in diversity’ is related with the ideas and practices of fostering common cultural heritage.     

Influence of Collapse Definition and Near-Field Effects on Collapse Capacity Spectra

In the present article, the impact of both near fault ground motions and a finite ductility threshold on the collapse capacity is studied. Single-degree-of-freedom systems with non-deteriorating bilinear hysteretic behavior, vulnerable to P-delta effects, are considered. Defining collapse as excessive ductility is investigated, and the difference to collapse associated with instability is elaborated. Medians of individual record dependent collapse capacities are presented as function of the initial structural period for characteristic structural and ground motion parameters. Analytical expressions for influence coefficients, which account for a differing ground motion set, and finite ductility thresholds, respectively, are derived via non-linear regression analysis.