全文获取类型
收费全文 | 187篇 |
免费 | 10篇 |
出版年
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 7篇 |
2019年 | 4篇 |
2018年 | 8篇 |
2017年 | 7篇 |
2016年 | 7篇 |
2015年 | 7篇 |
2014年 | 5篇 |
2013年 | 62篇 |
2012年 | 5篇 |
2011年 | 3篇 |
2010年 | 3篇 |
2009年 | 5篇 |
2008年 | 2篇 |
2007年 | 4篇 |
2006年 | 6篇 |
2005年 | 1篇 |
2004年 | 2篇 |
2002年 | 3篇 |
2001年 | 4篇 |
2000年 | 3篇 |
1999年 | 3篇 |
1998年 | 3篇 |
1997年 | 4篇 |
1996年 | 1篇 |
1995年 | 2篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1986年 | 2篇 |
1985年 | 7篇 |
1984年 | 4篇 |
1982年 | 5篇 |
1980年 | 2篇 |
1979年 | 1篇 |
1978年 | 2篇 |
1977年 | 2篇 |
1969年 | 2篇 |
1952年 | 1篇 |
1950年 | 1篇 |
排序方式: 共有197条查询结果,搜索用时 15 毫秒
81.
82.
Bronwyn Elisabeth Wood 《Children's Geographies》2016,14(3):310-324
This paper examines a participatory community research project with young people from the ‘wrong side of the tracks’ in a provincial New Zealand town. This school-based project aimed to celebrate the expertise and insights of these young citizens by profiling their digital stories to their community. However, the failure to achieve this goal compelled the researcher to confront the ‘presentist’ assumptions underpinning this project. A re-analysis of the lingering impact of historic processes and practices of exclusion in this divided town drew attention to the temporal, spatial and relational nature of citizenship. The paper proposes that deeper recognition be given to the ‘webs of social relations’ (Arendt, Hannah. 1968. Between Past and Future: Eight Excercises in Political Thought. New York: Viking Press) that citizenship acts are constituted within, alongside the lingering impact of historical legacies of socio-spatial exclusion. Recognising these aspects will enrich our understandings of citizenship as well as enhance the transformative potential of participatory community research. 相似文献
83.
Power and Religion in Merovingian Gaul: Columbanian Monasticism and the Frankish Elites. By Yaniv Fox. Cambridge Studies in Medieval Life and Thought: Fourth Series. Cambridge and New York: Cambridge University Press. 2014. xii + 357 pp. £60; $95. ISBN 9781107064591.
下载免费PDF全文
![点击此处可从《Early Medieval Europe》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Ian Wood 《Early Medieval Europe》2016,24(3):372-374
84.
85.
Philip Wood 《History of European Ideas》2018,44(6):774-794
ABSTRACTThis article examines how Christians who had been deprived of the direct sponsorship of the state articulated their claims for political and religious freedom. I examine four cases from the fifth and sixth century in the Eastern Roman Empire and Sasanian Iran. Here I argue that Scriptural models provided an important reservoir of political ideas that could be used by clerics to undermine state authority, whether to underscore the conditional nature of Roman claims to authority or to deny an equality of religious freedom to non-Christian co-citizens. 相似文献
86.
James Wood 《War & society》2018,37(1):1-20
Following Confederation in 1867, Canadians needed to move forward from their dependence on British imperial defence. Canadian militiaman Richard John Wicksteed was first to recommend adopting the model of the Swiss Army, a multi-ethnic, rifle-wielding citizen force powerful enough to ensure Swiss neutrality although surrounded by militaristic European powers. General Officer Commanding Edward Thomas Henry Hutton later proposed the Swiss model for a Canadian ‘National Army,’ echoed by Militia Minister Frederick Borden. In 1917, Colonel William Hamilton Merritt was the final advocate, drawn especially to the notion of equality in Switzerland’s universal military training programme. By this time, however, the Great War had changed concepts of Canada’s military needs from a reliance upon the defence-oriented citizen soldier to a more highly trained, expeditionary military force. 相似文献
87.
88.
89.
90.