Economic development,marine protected areas and gendered access to fishing resources in a Polynesian lagoon

This study examines the potential socio-spatial impacts of a new series of marine protected areas (MPAs) on fishers in Moorea, French Polynesia. The establishment of the MPAs is contextualized within recent and historical processes of economic development and theories of women in development and gender, culture and development. Seventy adults from three neighborhoods in Moorea were interviewed. Analysis of the data provides new information about the characteristics of fishing in Moorea. Unlike most fishing cultures and communities throughout the Pacific Islands, men and women in Moorea have similar, as opposed to segregated, spatial patterns of fishing activities and fishing methods. The study also points out the potential negative impacts of the MPAs on both men and women, particularly younger and lower-income fishers.     

Leonor of England,Plantagenet queen of King Alfonso VIII of Castile,and her foundation of the Cistercian abbey of Las Huelgas. In imitation of Fontevraud?

In 1187 Alfonso VIII of Castile and his queen, Leonor of England, founded a Cistercian nunnery, Santa Maria Regalis de Las Huelgas, on the outskirts of Burgos. Despite the clear allegiance of the foundation to the Cistercians from the outset, the idea that the abbey was inspired by and even modelled on the nunnery of Fontevraud in Anjou is an encroaching commonplace in accounts of medieval Spanish history and art history around 1200. This study re-evaluates the arguments for that perception and puts forward a different reading of the early years of Las Huelgas, not as a foreign importation but as a peculiarly Iberian, even Castilian, institution.     

Aqa Najafi,Haj Aqa Nurullah,and the Emergence of Islamism in Isfahan 1889–1908

Alongside the burgeoning secular ideas on people and state during the Constitutional Revolution, a movement seeking a modern Islamic state, governed according to the shari'a, also emerged. This article studies the evolution of that movement in Isfahan, first by contrasting the experience of two brothers of very different ages, Aqa Najafi Isfahani and Haj Aqa Nurullah Isfahani, and examining the way the younger became receptive to the Pan-Islamic ideas then current in the Middle East. Second, the article considers in particular the political theory of Aqa Nurullah, which was influenced by his practical experience of institutional innovation in Isfahan. He argued that constitutionalism was implicit to Islam and saw it as generating wealth for Muslims. He also advocated many of the features of later Islamism, including the desire for a strong army.     

The Arade 1 Shipwreck: Preliminary Results of the 2004 and 2005 Field Seasons

Lost after partial destruction by dredging in 1970, Arade 1 was a priority for the Centro Nacional de Arqueologia Náutica e Subaquática (CNANS). The upper part of the hull, lying over a 7-m-long area of the bed of the Arade river, was fully observed and recorded during the first two seasons (2001 and 2002) and dismantled in a third phase (2003). The 2004 and 2005 seasons aimed at the excavation, full recording and dismantling of the lower hull, briefly observed at the end of 2002. This second, detached, portion of the hull, was buried in the sediment and corresponds to midships.
© 2008 The Authors     

Sub‐micron spongiform porosity is the major ultra‐structural alteration occurring in archaeological bone

Total pore volume and pore size distribution are indicators of the degree of post‐mortem modification of bone. Direct measurements of pore size distribution in archaeological bones using mercury intrusion porosimetry (HgIP) and back scattered scanning electron microscopy (BSE‐SEM) reveal a common pattern in the changes seen in degraded bone as compared to modern samples. The estimates of pore size distribution from HgIP and direct measurement from the BSE‐SEM images show remarkable correspondence. The coupling of these two independent approaches has allowed the diagenetic porosity changes in human archaeological bone in the >0.01 µm range to be directly imaged, and their relationship to pre‐existing physiological pores to be explored. The increase in porosity in the archaeological bones is restricted to two discrete pore ranges. The smaller of these two ranges (0.007–0.1 µm) lies in the range of the collagen fibril (0.1 µm diameter) and is presumably formed by the loss of collagen, whereas the larger pore size distribution is evidence of direct microbial alteration of the bone. HgIP has great potential for the characterization of microbial and chemical alteration of bone. Copyright © 2002 John Wiley & Sons, Ltd.     

Unsettling Migrant Reintegration: The Serial Risk-Taking of Returning Overseas Filipino Workers (OFWs) to Cordillera,Philippines

In 2017, the Philippine government boosted its campaign on Overseas Filipino Worker (OFW) reintegration, a set of programmes designed to aid returning Filipino labour migrants. In this paper, I examine migrant reintegration through the case of returned migrants to the province of Benguet, Philippines. Rather than use “sustainability of return” as main focus of assessment, I foreground instead the historical geographies undergirding the current reiteration of this migration policy. By doing so, I demonstrate how the “gambling” practices of returned migrants can be read as not an easy acquiescence to the neoliberal imperative for self-entrepreneurship encouraged by the Philippine state. In highlighting gambling as an embodied strategy emerging from and through imperial histories, I argue that migrant reintegration gets revealed as rehearsal of certain colonial logics that have oriented certain peoples to the labour of serial risk taking for survival. Close attention to return migrants’ gambling practices raises urgent questions regarding the relentless push for entrepreneurship as development solution.     

Unravelling the “Thin Blue Line”: Policing as an Engine of Inequality

This paper argues that policing be understood as a creative social force that reproduces important dimensions of earlier iterations of the colour line. The paper advances this argument by integrating findings from two distinct research projects: the first on the household financial losses that follow arrest by immigration officials in Tucson, AZ; and the second focusing on the everyday costs of policing and carceral supervision absorbed by residents of Philadelphia, PA. Together, data from these sites illuminate how exposure to policing exhausts emotional and material resources from expansive family and community networks of care and support. To theorise the connection between financial dispossession and the dispossession of future opportunity, we draw on a heuristic reading of the “thin blue line” symbol. We conclude by suggesting a need for closer attention to how contemporary state interventions drive patterns of dispossession and vulnerability that accumulate across various scales, sites, rhythms, and collectivities.