ECONOMIC GEOGRAPHY WITHIN AND BETWEEN EUROPEAN NATIONS: THE ROLE OF MARKET POTENTIAL AND DENSITY ACROSS SPACE AND TIME*

ABSTRACT In explaining the uneven spatial distribution of economic activity, urban economics, and new economic geography (NEG) dominate recent research in economics. A main difference between these two approaches is that NEG stresses the role of spatial linkages whereas urban economics does not do so. We estimate simple versions of these two views on economic geography and also establish if the relevance of spatial linkages varies across aggregation levels or time. For our sample of 14 European countries and 213 corresponding regions, we find that spatial linkages are more important at the country level and that its relevance varies across time.     

Is there Nationalism after Ernest Gellner? An exploration of methodological choices*

Abstract. This paper explores the advance of the study of nationalism with particular reference to hitherto neglected methodologies. After suggesting what might be the lesson to be learned from Ernest Gellner's critique of Wittgensteinian linguistic philosophy, I set out some of the considerations and questions which guide my own attempt at a definition of nationalism after Gellner. These are essentially concerned with the function of meaning for ‘real people’, that is, with the substantiation of the nation through the study of ideologies and feelings, links between interest and identity, conditions of responsiveness and the differential success of mass mobilisation. In the remainder of the paper, I explore the benefit that may be achieved from adopting the methodologies of the so‐called Cambridge school of the history of political thought and of social representations in social psychology.     

Regional integration and the built environment in middle-range societies: Paracas and early Nasca houses and communities

We use the built environment of residential sites (house form and community layout) to investigate the effects of increasing regional integration at the level of the community in middle-range societies. We consider spatial data on house form, arrangement of residences within settlements, site location, and organization of non-residential spaces to reveal specific social phenomena linked with pan-regional political organization and ethnic identity formation, and evaluate how macro-scale processes affect micro-scale phenomena. Specifically, we argue that architecture reflects different community patterns of ritual, integration, and inequality. As a case study, we employ a diachronic perspective for two periods in Peruvian south coastal prehistory to assess the magnitude of changes implied by the genesis of Nasca society out of the preceding Paracas. Survey and excavation data from residential sites in the southern Nasca region indicate that important modifications in local community organization accompanied the regional, wide-ranging effects of Nasca society and its innovative form of regional integration. Comparison of the residential built environment from both periods suggests important changes in ritual and patterns of status acquisition and maintenance. In addition, house form indicates that a greater level of household autonomy accompanied increasing regional integration and a decrease in conflict.     

Detecting the medieval cod trade: a new method and first results

This paper explores the potential of stable isotope analysis to identify the approximate region of catch of cod by analysing bones from medieval settlements in northern and western Europe. It measures the δ¹³C and δ¹⁵N values of cod bone collagen from medieval control samples collected from sites around Arctic Norway, the North Sea, the Kattegat and the Baltic Sea. These data were considered likely to differ by region due to, for example, variation in the length of the food chain, water temperature and salinity. We find that geographical structuring is indeed evident, making it possible to identify bones from cod caught in distant waters. These results provide a new methodology for studying the growth of long-range trade in dried cod and the related expansion of fishing effort—important aspects of the development of commercialisation in medieval Europe. As a first test of the method, we analyse three collections of cod bones tentatively interpreted as imported dried fish based on a priori zooarchaeological criteria. The results tentatively suggest that cod were being transported or traded over very long distances since the end of the first millennium AD.     

Determinants of divorce in nineteenth-century Flanders

In 1830, the year Belgium became independent, there were four divorces in Belgium. From about 1870 to 1910, there were about one hundred divorces per year, and since 1910, there have been about 1,000. The aim of this research is to investigate the factors that played a role in the increase in the number of divorces in Belgium in the course of the nineteenth century. The research relates to information from four Flemish municipalities for the period 1800-1913. Results indicate that an explanation of the rising divorce rate can be sought in the psychological and social consequences of the more pronounced shift in marriage, gender and family expectations. Increasing numbers of women threw themselves more and more into their gender-specific expressive gender role, whereas the objective opportunities and attainability of this role did not increase commensurately. The result was role strain: high marriage and family expectations soon come up against intrinsic limitations. As a result of this, both individual and general frustration increased, and this was an ideal social substratum for facilitating divorce.     

Changing Concepts of Embodiment and Illness among the Western Arrernte at Hermannsburg Mission

This paper argues that the interaction between Lutheran missionaries and Arrernte people at Hermannsburg mission was shaped by different body practices and discourses. Notions of sickness, causation and healing were central to the ideas of the body. Both missionaries and Arrernte paid attention to these somatic states in their social interactions. Lutherans attempted to reinforce an individualistic notion of the body, while Arrernte people continued to believe in the fundamental interconnectedness of the person with ancestors and kin. In the new social environment of the missions, the indigenous socio-somatic view of a person remained flexible enough to accommodate aspects of Christian ontology and ritual.